Baptism is a Christian sacrament of initiation almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospels recount that John the Baptist baptised Jesus. Baptism is considered a sacrament in most churches, and as an ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. Baptism is also called christening, although some reserve the word "christening" for the baptism of infants. In certain Christian denominations, such as the Catholic Churches, Eastern Orthodox Churches, Oriental Orthodox Churches, Assyrian Church of the East, and Lutheran Churches, baptism is the door to church membership, with candidates taking baptismal vows. It has also given its name to the Baptist churches and denominations.
In Christianity, ablution is a prescribed washing of part or all of the body or possessions, such as clothing or ceremonial objects, with the intent of purification or dedication. In Christianity, both baptism and footwashing are forms of ablution. Prior to praying the canonical hours at seven fixed prayer times, Oriental Orthodox Christians wash their hands and face. In liturgical churches, ablution can refer to purifying fingers or vessels related to the Eucharist. In the New Testament, washing also occurs in reference to rites of Judaism part of the action of a healing by Jesus, the preparation of a body for burial, the washing of nets by fishermen, a person's personal washing of the face to appear in public, the cleansing of an injured person's wounds, Pontius Pilate's washing of his hands as a symbolic claim of innocence and foot washing, which is a rite within the Christian Churches. According to the Gospel of Matthew, Pontius Pilate declared himself innocent of the blood of Jesus by washing his hands. This act of Pilate may not, however, have been borrowed from the custom of the Jews. The same practice was common among the Greeks and Romans.
Ritual purification is a ritual prescribed by a religion through which a person is considered to be freed of uncleanliness, especially prior to the worship of a deity, and ritual purity is a state of ritual cleanliness. Ritual purification may also apply to objects and places. Ritual uncleanliness is not identical with ordinary physical impurity, such as dirt stains; nevertheless, body fluids are generally considered ritually unclean.
Holy water is water that has been blessed by a member of the clergy or a religious figure, or derived from a well or spring considered holy. The use for cleansing prior to a baptism and spiritual cleansing is common in several religions, from Christianity to Sikhism. The use of holy water as a sacramental for protection against evil is common among Lutherans, Anglicans, Roman Catholics, and Eastern Christians.
In Judaism, ritual washing, or ablution, takes two main forms. Tevilah (טְבִילָה) is a full body immersion in a mikveh, and netilat yadayim is the washing of the hands with a cup.
Psalm 51, one of the penitential psalms, is the 51st psalm of the Book of Psalms, beginning in English in the King James Version: "Have mercy upon me, O God". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 50. In Latin, it is known as Miserere, in Ancient Greek: Ἥ Ἐλεήμων, romanized: Hḗ Eleḗmōn), especially in musical settings. The introduction in the text says that it was composed by David as a confession to God after he sinned with Bathsheba.
Harae or harai is the general term for ritual purification in Shinto. Harae is one of four essential elements involved in a Shinto ceremony. The purpose is the purification of pollution or sins and uncleanness. These concepts include bad luck and disease as well as guilt in the English sense.
Asperges is the rite of sprinkling a congregation with holy water. The name comes from the first word in the 9th verse of Psalm 51 in the Latin translation which is sung during the traditional form of the rite except during Eastertide. The 51st Psalm is also one of the antiphons that may be sung in the rite under the Mass of Paul VI.
Situla, from the Latin word for bucket or pail, is the term in archaeology and art history for a variety of elaborate bucket-shaped vessels from the Bronze Age to the Middle Ages, usually with a handle at the top. All types may be highly decorated, most characteristically with reliefs in bands or friezes running round the vessel.
Aspersion, in a religious context, is the act of sprinkling with water, especially holy water. Aspersion is a method used in baptism as an alternative to immersion or affusion. The word is formed of the Latin aspergere, 'to sprinkle', of ad, 'to', and spargo, 'I scatter'.
A Christian burial is the burial of a deceased person with specifically Christian rites; typically, in consecrated ground. Until recent times Christians generally objected to cremation and practiced inhumation almost exclusively. Today this opposition has all but vanished among Protestants and Catholics alike, and this is rapidly becoming more common, although Eastern Orthodox Churches still mostly forbid cremation.
Metzora, Metzorah, M'tzora, Mezora, Metsora, M'tsora, Metsoro, Meṣora, or Maṣoro is the 28th weekly Torah portion in the annual Jewish cycle of Torah reading and the fifth in the Book of Leviticus. The parashah deals with ritual impurity. It addresses cleansing from skin disease, houses with an eruptive plague, male genital discharges, and menstruation. The parashah constitutes Leviticus 14:1–15:33. The parashah is made up of 4,697 Hebrew letters, 1,274 Hebrew words, 90 verses, and 159 lines in a Torah Scroll.
Chukat, HuQath, Hukath, or Chukkas is the 39th weekly Torah portion in the annual Jewish cycle of Torah reading and the sixth in the Book of Numbers. The parashah sets out the laws of corpse contamination and purification with the water of lustration prepared with the Red Cow. It also reports the deaths of Miriam and Aaron, the failure of Moses at the Waters of Meribah, and the conquest of Arad, the Amorites, and Bashan. The parashah comprises Numbers 19:1–22:1. The parashah is the shortest weekly Torah portion in the Book of Numbers, and is made up of 4,670 Hebrew letters, 1,245 Hebrew words, 87 verses, and 159 lines in a Torah Scroll.
Eastern Orthodox worship in this article is distinguished from Eastern Orthodox prayer in that 'worship' refers to the activity of the Christian Church as a body offering up prayers to God while 'prayer' refers to the individual devotional traditions of the Orthodox.
Ezov is the Classical Hebrew name of a plant mentioned in the Hebrew Bible in the context of religious rituals. In some English-language Bibles, the word is transliterated as ezob.
Religious use of incense has its origins in antiquity. The burned incense may be intended as a symbolic or sacrificial offering to various deities or spirits, or to serve as an aid in prayer.
Altars in the Hebrew Bible were typically made of earth or unwrought stone. Altars were generally erected in conspicuous places. The first time the word altar is mentioned and recorded in the Hebrew Bible is that it was erected by Noah, it does specify that there was an altar in. Other altars were erected by Abraham, by Isaac, by Jacob, by Moses, and by Saul.
A holy water font or stoup is a vessel containing holy water which is generally placed near the entrance of a church. It is often placed at the base of a crucifix or other Christian art. It is used in Catholic, as well as many Lutheran and Anglican churches, to make the sign of the cross using the holy water upon entrance of the church. Holy water is blessed by a priest or a deacon, and its usage by Christians serves as a reminder of their baptismal vows. The holy water font is a derivative of the cantharus, which has been used by Christians since the time of the early Church to perform ablutions before entering the church.
Among Eastern Orthodox and Eastern-Rite Catholic Christians, holy water is blessed in the church and given to the faithful to drink at home when needed and to bless their homes. In the weeks following the Feast of Epiphany, clergy visit the homes of parishioners and conduct a service of blessing by using the holy water that was blessed on the Feast of Theophany. For baptism, the water is sanctified with a special blessing.
The water of lustration or water of purification was the water created with the ashes of the red heifer, according to the instructions given by God to Moses and Aaron in the Book of Numbers.
