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The Holy Week in Braga is the most imposing, attractive and famous among all in Portugal, and the most important tourist and religious event in the city of Braga. It is estimated that about 100.000 people attend the major processions. It combines harmoniously elements of the liturgy and of popular piety, ancient traditions and innovation. Since November 2011, this event is officially “Declared of Interest to Tourism”.
Most likely the Holy Week in Braga has its historical origin in the late 4th century. As others, presupposes the peace given to the Church by Emperor Constantine in 313, and the determinations of the Council of Nicaea on the celebration of Easter. The first major testimony of the celebration of Holy week in Jerusalem, and the likely start of his imitation in multiple other places in the Christian world, is the travelogue Peregrinatio ad Loca Sancta or Itinerarium ad Loca Sancta (Pilgrimage / Itinerary to Holy Places) or, simply, Itinerarium Egeriae (Itinerary of Egeria) written by Egeria or Aetheria. This pilgrim was a woman of Gallaecia, probably even of Bracara Augusta (nowadays the city of Braga), that made his own pilgrimage to the Holy Land between 381 and 384. Her piece of writing, which describes in detail the celebrations then made in Jerusalem, has probably inspired similar celebrations in other parts of the world. Braga, for obvious reasons, may have been among the first and have been even a center for irradiation. Its historical evolution throughout the Middle Ages is unknown. But likely their settings from the beginnings of the modern age, about which there are documents, have behind them a millennial tradition.
The Holy Week in Braga is promoted by the Cathedral Chapter, in partnership with the brotherhoods of Mercy and of Holy Cross, and with the City Council of Braga, the Oporto and North of Portugal Tourism Organization and the Commercial Association of Braga. It is organized by a Committee made up of representatives of these institutions and by some people in a personal capacity. It has the collaboration of the parish and the autarchy of St. Victor.
The spiritual preparation during Lent includes the mass and the imposition of Ashes at the Cathedral, the opening and the permanence of the Lenten “Lausperene” in churches of Braga, the Lenten conferences by the Archbishop Primate, three Stations of the Cross and three Lenten conferences at the Holy Cross Church, a procession of penitence to the “Bom Jesus do Monte” and a penitential celebration in the Cathedral with occurrence of confessions. This spiritual preparation is completed in cultural ambiance, with a series of concerts of religious music, several thematic exhibitions and some shows on Passion or Easter themes.
Friday before Palm Sunday
Saturday before Palm Sunday
Palm Sunday
Monday
Tuesday
Wednesday
Thursday
Friday
Saturday
Sunday
It is a simple procession in which the image of the “Senhor dos Passos” (Steps Lord) is transferred from the Holy Cross's church to the St. Paul's church, where, the next day, will come out in Steps Procession. After this procession, follows the popular stations of the cross, travelling by eight “stations” or “calvários” dispersed across the city. Between the stations the people sing a popular and very old song, known as the song of the “martírios” (martyrdom's song).
Liturgical procession, where the crowd of participants actively integrates with palms and olive branches, previously blessed, chanting songs of “hossana” to Jesus Christ to remember his triumphal entry into Jerusalem.
Organized by the brotherhood of the Holy Cross, this runs through the city's streets in order to go through all the “calvários”, which represent the main Stations of the Cross. The processions also symbolises, in allegorical paintings and dramatic scenarios, the same events of the Mass of Palms that were read in the Gospel of the Passion. Within this processions parade the figures involved in the trial, condemnation and death of Jesus: soldiers, executioners and enemies; but also friendly Cyrenians, repentant Magdalenes and pious women. Jesus himself, the “Lord of the Steps”, carrying the cross, goes through the city streets, as the original went through Jerusalem. Next to the Holy Cross church is pronounced the “Sermon of the encounter” and, in the course of this, listeners attend the emotional encounter of Jesus with his grievous Mother, the "Lady of Sorrows”.
Organized since 1998, by the parish and by the autarchy of S. Victor, this eloquent pageant presents the prehistory of the Paschal mystery of Jesus that the Church celebrates during the next days. Starting at the call of Abraham, passing by the age of the Patriarchs, from the slavery in Egypt and the epic release by Moses (prefiguration of Christ) until Jesus childhood – including his escape into that country with Joseph and Mary, mounted on a little ass – parade, in chronological succession and in real living catechesis, prophets, kings, eminent figures, symbols and biblical paintings of the Old Testament. In essence, in this way it is figured the Alliance of God with his people – “You shall be my people” – and prefigured the New Covenant which will be sealed with the blood of Christ.
Organized since ancient times by the confraternity of Mercy, this procession, in the night of Maundy Thursday or "Endoenças", evokes the trial of Jesus, while celebrating the mercy that He taught. Opens the procession the exotic group of “farricocos” with their “matracas” (noisemaker) and “fogaréus” (high pieces with fire). The image of the Lord “Ecce Homo” represents Christ who stated himself as King and who Pilate ridiculed by putting a sham sceptre in his hands and showing him to the crowd with the words “Behold the man!” Besides many allegorical figures of the supper and the trial of Jesus, since 2004 the procession incorporates floats of the fourteen works of mercy, as well as historical figures related to the foundation and history of Mercies, especially the Mercy of Braga. Since a few years ago it also incorporates several confraternities of the Mercy from various regions of Portugal.
This impressive procession, characteristic of the Braga's Ritual and performed inside the Cathedral, in the afternoon of Good Friday (after celebrated the Jesus death that however is alive), the Blessed Sacrament, closed on a bier covered with a black mantle, is taken from the “Horto” (garden, place of Jesus agony) where he had been the previous day, by the naves of the Cathedral – hence the name “teofórica” procession (which carries God) – and deposed in proper place for the veneration of the faithful. The escorts cover the face in a sign of mourning. Two little boys or two ladies, alternating with singings of the choir, sing in Latin: “Heu! Heu! Domine! Heu! Heu! Salvator noster!” (Oh! oh! My Lord! Oh! oh! Our Savior!).
Organized by the Cathedral Chapter, by the confraternities of the Mercy and of Holy Cross, and by the committee on Holy week, this stately procession – one of the most solemn and touching – takes the bier of the slain Lord through the city streets. It is accompanied by those and other confraternities, by the Knights of the Sovereign Military Order of Malta and of the Order of the Holy Sepulchre of Jerusalem, by the Chapter of the Cathedral and by numerous authorities. Integrated also in the procession is the platform with the Holy Cross and another one with Our Lady of Sorrows. In a sign of mourning, the canons and members of Confraternities go with their heads covered. To show their pain, the allegorical figures bearing a veil of mourning. The blackjacks or "farricocos" go silent. The flags and banners, with borders in mourning, creep on the ground.
Exclusive to the Braga Ritual, this interior procession through the naves of the Cathedral carries the white Host – previously removed from the coffin where it had been placed the day before – displayed in a monstrance. After the procession, the white Host, as Christ resuscitated and alive, blesses the faithful, while these singing “He is risen! He is risen!”, as well as Regina Coeli, laetare (Queen of Heaven, rejoice), as a way of giving congratulations to the Lady of Sorrows who has become the Lady of Joy.
The city of Braga retains this ancient tradition of, in the course of Lent, exposing every day the Blessed Sacrament to the adoration of the faithful, since the beginning of the morning until the evening, successively passing from church to church. It is a devotion created in 1710 by the Archbishop Rodrigo de Moura Teles; and very assumed both by the churches who strive in the art of floral adornment of its galleries and altars and by many people, believers of all ages and conditions, which are rushing to visit the Lord exposed.
They are frameworks representing the eight “steps” of Christ on the road to Calvary, which are dispersed across various locations in the city of Braga and are the property of the confraternity of the Holy Cross. They are kept closed throughout the year, but during the Holy week they are opened and decorated with shrubs and flowers.
Throughout the month preceding Easter, the city of Braga, particularly in its historic center, is artistically decorated by arches, street pendants, posters and outdoor art. Since 2004, the popular style of these decorations (guided by Master José Veiga) was replaced by a more elaborate and erudite design style.
The “farricocos” are exotic figures roughly dressed in black tunics, (“balandraus”) surrounded by a rope, wearing identical cloth hoods with two holes in front of the eyes, crowns of sisal encircling the head and barefooted. This dress is a sign of penitence, inspired by the Old Testament (cf. Jo 3,8) and comes from the old “processions of Penitence”. On Holy Thursday they roam the city streets shaking their wooden rattles or “ruge-ruge”, mounted on top of black sticks, and spinning. In the “Ecce Homo” procession the “farricocos” go ahead, opening the procession: some of them occasionally spin their rattles, while others wield the “fogaréus”. Thus, they recall times when their predecessors walked through the streets calling the public “sinners” to the “endoença”, that is, the Church's forgiveness. Their way of dressing is, on the one hand, a sign of penance and, on the other hand, serves to hide their identities. In the Lord's Burial procession, the “farricocos” also go ahead opening the procession, but quietly and dragging the rattles on the ground and with the “fogaréus” removed. The “fogaréus” are metallic bowls, lifted by high black sticks, and containing burning pine cones emitting large flames. Some “farricocos” accompany the “fogaréus” with baskets of pine cones to refuel the fire. As a whole, they are exotic and impressive figures, which became, for many people, a hallmark of Holy Week in Braga.
See its brief description before.
It is a very rooted custom in the North of Portugal, on Easter Sunday. A group of people (“Compasso”), whenever possible chaired by a priest, with festive costumes, departing from their parish church with a decked cross go to visit Christian families to announce the Christ resurrection and to bless their homes. Ring the bells in sign of joy, carpets of flowers are made through the streets and paths, and rockets explode in the air.
In addition to the monuments, gardens and streets of the historic city center of Braga, a particularly popular visitor attraction is the sanctuary of Bom Jesus do Monte. Being a grandiose work of the architect Carlos Amarante, begun in 1784 and completed in 1811, the Bom Jesus do Monte is unique in the world, as an artistic arrangement of mountain – architectural, sculptural and landscaping – a Baroque masterpiece of Braga, a candidate for “World Heritage” status, and a singular testimony of devotion. With the chapels of its monumental staircase, exhibiting in a sculptural way the Stations of the Cross, culminating in the beautiful temple with the scene of the crucifixion, located in its altarpiece, and concluding with the stations of the luminous way of the mysteries of the Risen, this set was intended by the Archbishop Rodrigo de Moura Teles to tangibly symbolise that devotion.
Palm Sunday is the Christian moveable feast that falls on the Sunday before Easter. The feast commemorates Christ's triumphal entry into Jerusalem, an event mentioned in each of the four canonical Gospels. Its name originates from the palm branches waved by the crowd to greet and honor Jesus Christ as he entered the city. Palm Sunday marks the first day of Holy Week; in Western Christianity, this is the beginning of the last week of the solemn season of Lent, preceding Eastertide, while in Eastern Christianity, Holy Week commences after the conclusion of Great Lent.
Holy Week is the most sacred week in the liturgical year in Christianity. For all Christian traditions, it is a moveable observance. In Eastern Christianity, which also calls it Great Week, it is the week following Great Lent and Lazarus Saturday, starting on the evening of Palm Sunday and concluding on the evening of Great Saturday. In Western Christianity, Holy Week is the sixth and last week of Lent, beginning with Palm Sunday and concluding on Holy Saturday.
The Paschal Triduum or Easter Triduum, Holy Triduum, or the Three Days, is the period of three days that begins with the liturgy on the evening of Maundy Thursday, reaches its high point in the Easter Vigil, and closes with evening prayer on Easter Sunday. It is a moveable observance recalling the Passion, Crucifixion, Death, burial, and Resurrection of Jesus, as portrayed in the canonical Gospels.
The Presentation of Jesus is an early episode in the life of Jesus Christ, describing his presentation at the Temple in Jerusalem. It is celebrated by many churches 40 days after Christmas on Candlemas, or the "Feast of the Presentation of Jesus". The episode is described in chapter 2 of the Gospel of Luke in the New Testament. Within the account, "Luke's narration of the Presentation in the Temple combines the purification rite with the Jewish ceremony of the redemption of the firstborn ."
Eastertide or Paschaltide is a festal season in the liturgical year of Christianity that focuses on celebrating the Resurrection of Jesus Christ. Preceded by Lent, it begins on Easter Sunday, which initiates Easter Week in Western Christianity, and Bright Week in Eastern Christianity.
A Holy Week procession is a public ritual march of clergy and penitents which takes place during Holy Week in Christian countries, especially those with a Catholic culture. Various images of the saints, especially the Virgin Mary, and most importantly the image of the crucified Christ are carried aloft by foot on shoulder-borne pasos as an act of penance; acts of mortification are carried out; traditional Christian hymns and chants are sung. In many confraternities of penitents, the faces of the members are covered by elaborate hoods, such as the capirote, as a way of hiding one's identity in order to not ostentatiously draw attention to oneself while performing penance. Crosses, and biers holding Catholic holy images surrounded with flowers and offerings of candles, are carried usually from one parish church to another led by the clergy, monastic orders, or heads of the penitential orders.
A procession is an organized body of people walking in a formal or ceremonial manner.
The Penitential Act is a Christian form of general confession of sinfulness that normally takes place at the beginning of the celebration of Mass in the Roman Rite of the Catholicism, as well as in Lutheranism. In Anglicanism, it is said as part of the Eucharist, but it is not considered an official sacrament.
Easter is one of the most significant events in the religious and social calendar, celebrated heavily in the European country of Malta.
Holy Week in Seville is one of two biggest annual festivals in Seville, Andalusia, Spain, the other being the Feria de Abril, which follows two weeks later. It is celebrated in the week leading up to Easter, and features the procession of pasos, floats of lifelike wooden sculptures of individual scenes of sorrowful Mysteries of the Rosary, or images of the grieving Virgin Mary.
Lent is the solemn Christian religious observance in the liturgical year commemorating the 40 days Jesus spent fasting in the desert and enduring temptation by Satan, according to the Gospels of Matthew, Mark and Luke, before beginning his public ministry. Lent is usually observed in the Catholic, Lutheran, Moravian, Anglican, United Protestant and Orthodox Christian traditions, among others. Some Anabaptist, Baptist, Methodist, Reformed, and nondenominational Christian churches also observe Lent, although many churches in these traditions do not.
Holy Week in Spain is the annual tribute of the Passion of Jesus Christ celebrated by Catholic religious brotherhoods and fraternities that perform penance processions on the streets of almost every Spanish city and town during the Holy Week –the last week of Lent, immediately before Easter–.
Holy Week is a significant religious observance in the Philippines for the Catholic majority, the Iglesia Filipina Independiente or the Philippine Independent Church, and most Protestant groups. One of the few majority Christian countries in Asia, Catholics make up 78.8 percent of the country's population, and the Church is one of the country's dominant sociopolitical forces.
Feasts of Jesus Christ are specific days of the year distinguished in the liturgical calendar as being significant days for the celebration of events in the life of Jesus Christ and his veneration, for the commemoration of his relics, signs and miracles. While Easter is treated everywhere as the central religious feast in the Christian liturgical year, the other feasts differ in the liturgical practice.
The Holy Week in Popayán, Cauca (Colombia), is the celebration of the Passion and death of Jesus Christ through daily processions continuously performed since the sixteenth century between Friday of Sorrows nights and Holy Saturday. The processions take place in the ancient streets of the "White City". Religious images of Spanish, Andalusian, Quito, Italian and Payanes arranged on a wooden platform with four front and four back "barrotes" (bars) are carried in the shoulders of the "Cargueros". These images are representations of different episodes recounted in the Gospels on the Passion, Crucifixion and Death of Jesus Christ. Each performance is a "paso" (step). The steps are taken through the streets, a distance of a cross-shaped layout since the time of the Conquest, passing by the main churches and temples of the city.
Holy Week in Mexico is an important religious observance as well as important vacation period. It is preceded by several observances such as Lent and Carnival, as well as an observance of a day dedicated to the Virgin of the Sorrows, as well as a Mass marking the abandonment of Jesus by the disciples. Holy Week proper begins on Palm Sunday, with the palms used on this day often woven into intricate designs. In many places processions, Masses and other observances can happen all week, but are most common on Maundy Thursday, Good Friday, Holy Saturday and Easter Sunday, with just about every community marking the crucifixion of Jesus in some way on Good Friday. Holy Saturday is marked by the Burning of Judas, especially in the center and south of the country, with Easter Sunday usually marked by a Mass as well as the ringing of church bells. Mexico's Holy Week traditions are mostly based on those from Spain, brought over with the Spanish conquest of the Aztec Empire, but observances have developed variations in different parts of the country due to the evangelization process in the colonial period and indigenous influences. Several locations have notable observances related to Holy Week including Iztapalapa in Mexico City, Taxco, San Miguel de Allende and San Luis Potosí.
The Holy Week in Valladolid is one of the main tourist attractions, and cultural and religious events of Valladolid and the surrounding province during Holy Week in Spain. It boasts of renowned polychrome sculptures, created mainly by sculptors such as Juan de Juni and Gregorio Fernández, who were active when the city served as the imperial court. The city's National Sculpture Museum has a total of 42 images for the processions. The Holy Week in Valladolid is known to depict the Passion with great fidelity, rigor and detail.
In Taxco, the processions and ceremonies of Holy Week are elaborate and have gained international fame. Between Palm Sunday and Easter Sunday, there are ten major processions, six during the evening and four during the day. Most processions are about two and a half kilometers long and take about two hours to complete. These commemorations date back to at least 1622 when they were begun in the atrium of the Church of the Ex monastery of San Bernardino de Siena. Now these processions and ceremonies center of the Santa Prisca Church.
Holy Week in Málaga, is the annual commemoration of the Passion of Jesus in Málaga, Spain. It takes place during the last week of Lent, the week immediately before Easter. It is one of the city's main cultural and religious events.
The rites of Holy Week in Ruvo di Puglia constitute the main event held in the Apulian town. The folklore and sacred or profane traditions, typical of the Ruvestine tradition, are a great attraction for tourists from neighboring towns and the rest of Italy, and have been included by IDEA among Italy's intangible heritage events.