Fastelavn

Last updated
Dressed up children engaged in "sla katten af tonden" (Denmark 1937). Boern og fastelavnstoende 1937 kgl bib billedsamling.jpg
Dressed up children engaged in "slå katten af tønden" (Denmark 1937).

Fastelavn [1] is a Carnival tradition in the Northern European, and historically Lutheran, nations of Denmark, Norway, Sweden, Latvia, Estonia, Iceland, Faroe Islands, as well as Greenland. [2] [3]

Contents

The traditions of Fastelavn vary somewhat by country and by local region, as some traditions have changed over time. A common theme of Fastelavn in all the countries currently involves children dressing up in costumes, walking door to door while they sing and gathering treats for the Fastelavn feast, a form of trick-or-treating. [4] Today, the festivities of Fastelavn are generally considered to be a time for children’s fun and family games.

Fastelavn is celebrated seven weeks before Easter Sunday and therefore always falls on a Sunday between February 1st and March 7th. [5]

Etymology and origins

The term Fastelavn comes from Old Danish fastelaghen, which was a borrowing of the Middle Low German vastel-avent, meaning "fast-evening", or the day before Lent. [6] The word has cognates in other mostly Germanic languages and languages with contact with it, including Kölsch Fastelovend, Limburgish Vastelaovend, Dutch Vastenavond, Scots Fastens-een, Latvian Vastlāvji, and Estonian Vastlapäev.

The related word Fastelovend is used for Carnival in Germany in Cologne and Bonn with the same meaning. Fastelavn is related to the Roman Catholic tradition of Carnival in the days before Lent, although after Denmark became a Protestant nation the festival adopted certain distinctive characteristics. The holiday occurs the week before the Christian penitential season of Lent, culminating on Shrove Tuesday, the day before Ash Wednesday, the first day of Lent. [7] The Swedish counterpart is Fastlagen, the Icelandic is Sprengidagur, and in Finland they celebrate Laskiainen. In Estonia it is celebrated as Vastlapäev. In Iceland, Ísafjörður is the only town that celebrates Fastelavn on the same day as the other Nordic countries, on Monday, locally known as Maskadagur (mask-day). [8]

Festivities

Costumed children walking door to door. Denmark 1930s. Boern rasleboesse 193x kgl bib billedsamling.jpg
Costumed children walking door to door. Denmark 1930s.

As in Carnival traditions elsewhere, dressing up in costumes forms an important part of Fastelavn in all the Nordic Lutheran countries where this festivity is celebrated. In some places this involves smaller processions, but in contrast to former times, dressing up in costumes are now mainly a children's activity only.

In Norway, students having seen celebrations in Paris introduced Carnival processions, masked balls and Carnival balls to Christiana in the 1840s and 1850s. From 1863, the artist federation kunstnerforeningen held annual Carnival balls in the old freemasons lodge, which inspired Johan Svendsen's compositions "Norsk Kunstnerkarneval" and "Karneval in Paris". The following year, Svendsens Festpolonaise was written for the opening procession of the Carnival ball. Edvard Grieg also attended the Carnival, and wrote "aus dem Karneval" (folkelivsbilleder Op. 19). After the Rococo Hall at Grand Hotel opened in 1894, annual balls in the Carnival season were arranged until the hall was destroyed in a fire in 1957. Since 1988, the student organization Tårnseilerne have produced annual masquerade balls in Oslo in the historical renovated freemasons lodge in the Carnival tradition, with masks, costumes and processions after attending an opera performance. The Carnival season also includes Fastelavens søndag (with cream buns) and fastelavensris with decorated branches.[ citation needed ]

Cat in a barrel

Traditional events include slå katten af tønden ("hit the cat out of the barrel"), which is somewhat similar to using a piñata . It occurs following the church service of Shrove Sunday in parishes of the Evangelical Lutheran Church in Denmark and, also, at non-religious celebrations in city squares etc. [4] This tradition is also celebrated in Scania (Skåne) in southern Sweden, a formerly Danish area. To play this game, a wooden barrel full of candy is strung up in a suitable location and then the game is on: the participants each get a go to strike the barrel with a club or stick. There are sometimes oranges too inside the barrel and it has the image of a cat painted on it. After the candy pours out, the game continues until the entire barrel has been smashed to pieces. The one who knocks down the bottom of the barrel (making all the candy spill out) becomes kattedronning ("queen of cats"); the one who knocks down the last piece of the barrel becomes kattekonge ("king of cats"). [9] The same tradition is held in the Faroe Islands but the barrel is most commonly empty. The person to finally knock down the last piece of the barrel becomes kattakongur ("king of cats").

In Denmark and Scania, the barrel tradition has been practised for centuries, possibly introduced by Dutch immigrants to Copenhagen during the reign of Christian II of Denmark in the early 1500s. Historically, there was a real cat in the barrel, and beating the barrel and chasing the cat symbolised demolishing evil and chasing it away. [4] It was practised up until the 1800s, with the last known event occurring in the 1880s. The cat was not killed, but allowed to escape when the barrel was broken. The practise also used to be popular in Holland and similar events were known from Germany, called "Katzenschlagen". [10] The Danish tradition is still celebrated today, but candy is used instead of a cat.

Songs

A popular children's song in Denmark is:

The song is sung on various occasions related to Fastelavn, but mostly by costumed children, walking door to door, as a form of trick-or-treat. Even though the song relates to Fastelavnsboller, candy or money is usually offered to the kids when they sing.

Cakes

Danish fastelavnsboller Fastelavnsboller 4 (ubt).jpeg
Danish fastelavnsboller

In Denmark, Sweden and Norway a popular baked good associated with Fastelavn is the fastelavnsbolle (lit. "Fastelavn bun", also known in English as "Shrovetide bun" or "Lenten bun"), a round sweet bun of various sorts usually covered with icing and sometimes filled with a whipped cream mix or pastry cream. [4] In most bakeries they are up for sale throughout the whole month of February. In Swedish they are called "semlor", "fastlagsbullar" or (in southern dialect) "fastelansbollar".

Similar buns are eaten in other Northern European countries.

There seem to be some small local traditions which are closer to the carnival traditions of other countries, including Ash Wednesday, Carnival parades, Pancake Tuesday and eating special food after Ash Wednesday, but they are not particular to Danish culture.[ citation needed ][ further explanation needed ]

Shrovetide rods

Fastelavnsris HPIM1254 (2254686939).jpg
Fastelavnsris

Another popular custom (especially among the children) is the Shrovetide Rod (fastelavnsris), with which children ritually flog their parents to wake them up on the morning of Fastelavns Sunday (Quinquagesima).

Fastelavnsris ("fastlagsris" in Swedish) have many shapes and forms and differ from area to area. In some areas they are bunches of twigs, usually from fruit trees and preferably with buds. Those are often decorated with feathers, egg-shells, storks and little figures of babies. In other areas, they are a bent willow-branch, shaped like an ankh and wound with crepe paper that has frizzles cut with scissors. Both varieties may be decorated with candy as well.

The custom was known in 18th century in Germany and it has several roots. It may[ citation needed ] originate from an old pagan fertility ritual, which has been absorbed into Christianity. The more serious one is that after the reformation, particularly pious people used to lightly flog their children on Good Friday to remind them of the sufferings of Christ on the cross.[ citation needed ] A similar custom is mentioned in the book "Frauenzimmerlexicon", published in 1715 in Leipzig (Germany), which describes how bachelors and virgins "bid each other goodmorning" by flogging each other and spreading ashes on each other. This custom is also known in both Denmark and Norway.

Earlier, it was mainly the young women and the infertile who were flogged. It was also common that a young man would carry his "fastelavnsris" and gently strike at young women he met on the street. Later it became the children's special right to flog their parents on this day.In any case, the reward given for the flogging would be a fastelavnsbolle.

Church services

During Shrovetide, faithful Christians attend Mass; on Quinquagesima Sunday, a special family service is held in parishes of the Evangelical Lutheran Church in Denmark in which children dress up in costume. [4] The children's sermon focuses on "appearances and what it means to hide behind a mask or be in disguise." [4] After the church service concludes, congregants enjoy Shrovetide buns (fastelavnsboller) while children celebrate the custom of knocking the barrel (which symbolizes battling evil) and then consuming the sweets and fruit within it. [4]

Processions

A Fastelavn procession (Denmark, mid 1800s). Fastelavn pa Frederiksberg Runddel.jpg
A Fastelavn procession (Denmark, mid 1800s).

Fastelavn processions are not practised on any notable scale anymore, but used to form an important part of the festivities for centuries in Denmark. Unmarried adults dressed up in costumes and visited houses of their choice across town. Here they teased, danced and gathered food and money for the Fastelavn celebration. If married people and the elderly wanted to take part in the festivities, they could put on costumes and visit friends to tease and have fun. These costume games were not liked by Danish authorities, and were outlawed by them in 1683; Brorson even wrote a song about abolishing what he saw as problematic customs. However, the costume games were popular among the common people and they continued to be practised nonetheless. [11] Today, groups of costumed children walk from door to door to sing and collect candy and small-change money. [12] On Shrove Sunday, parishes of the Evangelical Lutheran Church in Denmark hold special family services in which children dress up in costume. [4]

In Denmark, special boat processions were practised in coastal communities from at least the early 1700s and consisted of a regular wooden boat with wheels pushed through the streets accompanied by shouts and music. The boat was decorated, sometimes with mythological figures, and when it stopped on its route through town, onlookers were expected to feed a collection box for charity. The last boat processions died out in the 1970s. [13]

See also

Related Research Articles

<span class="mw-page-title-main">Palm Sunday</span> Christian moveable feast preceding Easter

Palm Sunday is the Christian moveable feast that falls on the Sunday before Easter. The feast commemorates Christ's triumphal entry into Jerusalem, an event mentioned in each of the four canonical Gospels. Its name originates from the palm branches waved by the crowd to greet and honor Jesus as he entered the city. Palm Sunday marks the first day of Holy Week; in Western Christianity, this is the beginning of the last week of the solemn season of Lent, preceding Eastertide, while in Eastern Christianity, Holy Week commences after the conclusion of Great Lent.

<span class="mw-page-title-main">Quinquagesima</span> Sunday before Ash Wednesday

Quinquagesima, in the Western Christian Churches, is the last pre-Lent Sunday, being the Sunday before Ash Wednesday, and the first day of Carnival or Shrovetide. It is also called Quinquagesima Sunday, Quinquagesimae, Estomihi, Shrove Sunday, Pork Sunday, or the Sunday next before Lent.

<span class="mw-page-title-main">Mardi Gras</span> Holiday on the day before Ash Wednesday

Mardi Gras is the final day of Carnival or Shrovetide before Ash Wednesday. Mardi Gras is French for "Fat Tuesday", reflecting the practice of the last night of consuming rich, fatty foods in preparation for the fasting season of Lent.

<span class="mw-page-title-main">Carnival</span> Christian festival before Lent

Carnival or Shrovetide is a Christian festive season that occurs before Lent, consisting of Quinquagesima or Shrove Sunday, Shrove Monday, and Shrove Tuesday or Mardi Gras.

Meteņi or Metenis is an ancient Latvian spring waiting holiday, that ends on Ash Wednesday, which is followed by Lent. Meteņi is celebrated in February or early March, seven weeks before Lieldienas.

<span class="mw-page-title-main">Shrove Tuesday</span> Tuesday before Ash Wednesday

Shrove Tuesday is the final day of Shrovetide, marking the end of pre-Lent. Lent begins the following day with Ash Wednesday. Shrove Tuesday is observed in many Christian countries through participating in confession and absolution; the ritual burning of the previous year's Holy Week palms; finalizing one's Lenten sacrifice; as well as eating pancakes and other sweets.

<span class="mw-page-title-main">Semla</span> Nordic filled breads

A semla, vastlakukkel, laskiaispulla, Swedish eclair, fastlagsbulle/fastelavnsbolle or vēja kūkas is a traditional sweet roll made in various forms in Sweden, Finland, Norway, Denmark, the Faroe Islands, Iceland, Estonia, and Latvia, associated with Lent and especially Shrove Tuesday in most countries, Shrove Monday in Denmark, parts of southern Sweden, Iceland and Faroe Islands or Sunday of Fastelavn in Norway. In Sweden it is most commonly known as just semla, but is also known as fettisdagsbulle, lit.'Fat Tuesday bun' or 'Shrove Tuesday bun'. In the southern parts of Sweden, as well as in Swedish-speaking Finland, it is known as fastlagsbulle. In Poland it is known as ptyś. In Estonia it is called vastlakukkel. In Norway and Denmark it is called fastelavnsbolle. In Iceland, it is known as a bolla and served on Bolludagur. In Faroe Islands it is called Føstulávintsbolli, and is served on Føstulávintsmánadagur. In Latvia, it is called vēja kūkas. Semla served in a bowl of hot milk is hetvägg.

<span class="mw-page-title-main">Shrovetide</span> Start of the preparation time for Easter

Pre-Lent begins the Christian time of preparation for Easter, in the three weeks before Lent. This period launches a campaign of catechesis, reflected in the liturgical readings. Its best-known feature is its concluding three-day festival, Carnival or Shrovetide.

<i>The Fight Between Carnival and Lent</i> Painting by Pieter Bruegel the Elder

The Fight Between Carnival and Lent was painted by Pieter Bruegel the Elder in 1559. It is a panorama of contemporary life in the Southern Netherlands. While the painting contains nearly 200 characters, it is unified under the theme of the transition from Shrove Tuesday to Lent, the period forty days before Easter.

<span class="mw-page-title-main">Shrove Monday</span> Monday before Ash Wednesday

Shrove Monday is part of the Carnival or Shrovetide celebrations of the week before Lent, following Quinquagesima or Shrove Sunday and preceding Shrove Tuesday or Mardi Gras.

<span class="mw-page-title-main">Cologne Carnival</span> Annual carnival in Cologne, Germany

The Cologne Carnival is a carnival that takes place every year in Cologne, Germany.

<span class="mw-page-title-main">Careto</span> Religious or folk ritual practiced in Portugal

The Careto tradition is a religious or folk ritual practiced in the Trás-os-Montes e Alto Douro region of Portugal, believed to have roots in pre-historical Celtic traditions. It is found particularly in the villages of Podence, Vila Boa de Ousilhão, Varge, among others. It currently takes place during Winter and especially Carnival, and is one of the oldest traditions being practiced in Portugal still today. Although there are "rituals" practiced at the village of Lazarim, these are not of Celtic origin as their origin is only registered as starting in the second half of the last century.

<span class="mw-page-title-main">Lastovo Poklad</span>

The Poklad (Carnival) event held yearly on the remote Adriatic Island of Lastovo is one of the more distinctive and authentic carnival traditions celebrated in Croatia. All the island residents participate by wearing folk costumes. The origins of the Lastovo carnival go back to a historical event. Legend has it that Catalan pirates attacked neighbouring Korčula and sent a Turkish messenger to Lastovo to tell the islanders to surrender, or they would be next. The inhabitants of Lastovo did not let themselves be intimidated – instead they armed themselves and went on the attack. The women and children walked to Hum barefoot from Lastovo and prayed to Sv. Jure for help and their prayers were answered: a storm destroyed the pirates' ships and the inhabitants of Lastovo caught the messenger. In order to mock him, he was taken through the village on the back of a donkey and was afterwards sentenced and burned to death. This event is celebrated through the Poklad every year over a period of two days just before Lent.

<span class="mw-page-title-main">Mardi Gras in Mobile, Alabama</span> Annual carnival celebration in Mobile, Alabama

Mardi Gras is the annual Carnival celebration in Mobile, Alabama. It is the oldest official Carnival celebration in the United States, started by Frenchman Nicholas Langlois in 1703 when Mobile was the capital of Louisiana. Although today New Orleans and South Louisiana celebrations are much more widely known for all the current traditions such as masked balls, parades, floats and throws were first created there. From Mobile being the first capital of French Louisiana (1702), the festival began as a French Catholic tradition. Mardi Gras has now evolved into a mainstream multi-week celebration across the spectrum of cultures, becoming school holidays for the final Monday and Tuesday, regardless of religious affiliation.

<span class="mw-page-title-main">Lent</span> Annual pre-Easter Christian observance

Lent is the solemn Christian religious observance in the liturgical year commemorating the 40 days Jesus Christ spent fasting in the desert and enduring temptation by Satan, according to the Gospels of Matthew, Mark and Luke, before beginning his public ministry. Lent is observed in the Anglican, Eastern Orthodox, Lutheran, Moravian, Oriental Orthodox, Church of the East, United Protestant and Roman Catholic traditions of Christianity. Some Anabaptist, Baptist, Methodist, Reformed, and nondenominational Christian churches also observe Lent, although many churches in these traditions do not.

<span class="mw-page-title-main">Carnival in Germany, Switzerland and Austria</span> Festivities before Lent

A variety of customs and traditions are associated with Carnival celebrations in the German-speaking countries of Germany, Switzerland and Austria. They can vary considerably from country to country, but also from one small region to another. This is reflected in the various names given to these festivities occurring before Lent.

Carnival is the most important and well-known festivity celebrated in Tarazona de la Mancha, in the Spanish province of Albacete.

<span class="mw-page-title-main">Slavic carnival</span> Traditional Slavic Christian festivals

Slavic carnivals are known under different names in various Slavic countries: Bulgarian: Сирни заговезни, Прошка, Поклади, romanized: Sirni zagovezni, Proshka, Pokladi; Macedonian: Прочка, romanized: Pročka; Russian: Масленица, Мясопуст, romanized: Maslenitsa, Myasopust; Polish: Ostatki, Mięsopust, Zapusty; Czech: Masopust, Šibřinky, Ostatky; Slovak: Fašiangy; Slovene: Mesopȗst, Pust, Pustni teden, Fašnk; Serbian: Покладе, Проћка / Poklade, Proćka; Croatian: Pust, Poklade, Mesopust, Fašnik. They are traditional Slavic festivals related to the period of carnival.

Bolludagur, or "Cream Bun Day", is a holiday in Iceland associated with Fastelavn, the carnival tradition before Lent celebrated in Scandinavian countries. Bolludagur is celebrated on Shrove Monday; the following days are Sprengidagur, and Öskudagur.

The Düsseldorfer Karneval is the Düsseldorf variant of the "fifth season" known as carnival. The Düsseldorf carnival begins on 11 November each year with the symbolic awakening of the Hoppeditz and ends on Ash Wednesday of the following year with his burial. The period of carnival is called the Carnival session and marks a high point in the social life of the state capital with numerous sittings and balls. Together with the events in Cologne and Mainz, the carnival procession is one of the largest in Germany. Its annual television broadcast made it known nationwide.

References

  1. Danish pronunciation: [fæstəˈlɑwˀn]
  2. "Customs behind the buns on Fastelavnsdag". The Foreigner. Norway. Archived from the original on 26 February 2017. Retrieved 26 April 2019.
  3. Alex, John (2020-03-04). "Danish pride is on display at annual Fastelavn celebration". The Brooklyn Home Reporter. Retrieved 2020-09-30.
  4. 1 2 3 4 5 6 7 8 "Shrovetide". Evangelical Lutheran Church in Denmark . Retrieved 8 February 2021.
  5. Fastelavn
  6. "Fastelavn", Ordbog over det danske sprog, 1922.
  7. Ruprecht, Tony (14 December 2010). Toronto's Many Faces. Dundurn. p. 115. ISBN   9781459718043. Fastelavn, held the week before Lent, is the Danish Mardi Gras. This even takes place at the Danish Lutheran Church and at Sunset Villa.
  8. "Maskadagur in Ísafjörður". RÚV. Iceland. Retrieved 1 March 2022.
  9. Lars Vedsted (19 February 2007). "Borgerne bryder normerne i skolegården" (in Danish). NordJyske.
  10. "Hvordan slog man katten af tønden? [Why was "hitting the cat out of the barrel" practised?]" (in Danish). Dansk Historisk Fællesråd.
  11. "Forbud mod fastelavn [Prohibition on Fastelavn]" (in Danish). Dansk Historisk Fællesråd.
  12. "Fastelavnsoptog og lege [Fastelavn processions and games]" (in Danish). Dansk Historisk Fællesråd.
  13. "Fastelavnsbåde og bådeoptog [Fastelavn-boats and boat processions]" (in Danish). Dansk Historisk Fællesråd.