Carnival | |
---|---|
Observed by | Trinidad and Tobago |
Type | Cultural |
Significance | Week before Lent |
Celebrations | processions, music, dancing, and the use of masquerade |
Date | Monday and Tuesday before Lent |
Frequency | Annual |
Related to | Caribbean Carnival, Mardi Gras, Carnival, Shrove Monday, Ash Wednesday, Lent |
The Trinidad and Tobago Carnival is an annual event held on the Monday and Tuesday before Ash Wednesday in Trinidad and Tobago. This event is well known for participants' colorful costumes and exuberant celebrations. There are numerous cultural events such as "band launch fetes" running in the lead up to the street parade on Carnival Monday and Tuesday. It is said that if the islanders are not celebrating it, then they are preparing for it, while reminiscing about the past year's festival. Traditionally, the festival is associated with calypso music, with its origins formulated in the midst of hardship for enslaved West and Central Africans; however, recently Soca music has replaced calypso as the most celebrated type of music. Costumes (sometimes called "mas"), stick-fighting and limbo competitions are also important components of the festival. [1]
Carnival, as it is celebrated in Trinidad and Tobago, is also celebrated in several cities worldwide. These celebrations include Toronto's Caribana, Miami's Miami Carnival, Houston Carifest, London's Notting Hill Carnival, as well as New York City's Labor Day Carnival.
The Mas tradition started in the late 18th century with French plantation owners organizing masquerades (mas) and balls before enduring the fasting of Lent. The slaves, who could not take part in Carnival, formed their own, parallel celebration called "Canboulay". Canboulay (from the French cannes brulés, meaning burnt cane) is a precursor to Trinidad and Tobago Carnival, and has played an important role in the development of the music of Trinidad and Tobago.
Calypso music was developed in Trinidad in the 17th century from the West African Kaiso and canboulay music brought by African slaves imported to that Caribbean island to work on sugar plantations. These slaves, brought to toil on sugar plantations, were stripped of all connections to their homeland and family and not allowed to talk to each other. They used calypso to mock the slave masters and to communicate with each other. Many early calypsos were sung in French Creole by an individual called a griot. As calypso developed, the role of the griot became known as a chantuelle and eventually, calypsonian. [2]
Steelpan
Stick fighting and African percussion music were banned in 1881, in response to the Canboulay Riots. They were replaced by bamboo "Bamboo-Tamboo" sticks beaten together, which were themselves banned in turn. In 1937 they reappeared, transformed as an orchestra of frying pans, dustbin lids and oil drums. These steelpans (or pans) are now a major part of the Trinidadian music scene and are a popular section of the Canboulay music contests. In 1941, the United States Navy arrived on Trinidad, and the panmen, who were associated with lawlessness and violence, helped to popularize steel pan music among soldiers, which began its international popularization.
J'Ouvert
J'ouvert (translated from French as "break of day"), symbolizes the start of the official two days of Carnival. Beginning early Monday, revellers parade through town in the tradition of the Canboulay celebrations. Jouvay, as it is commonly known, features a variety of homemade or satirical costumes. This celebration involves participants dousing themselves in oil, mud and powder while they dance to calypso music through the streets. This is a stark contrast to the attractive and more formal costumes that are donned later in the day on Carnival Monday and on Tuesday.
The table shows a list of Trinidad and Tobago Carnival dates from 2009 to 2026. [3]
Calendar Year | Carnival Monday | Carnival Tuesday |
---|---|---|
2009 | February 23 | February 24 |
2010 | February 15 | February 16 |
2011 | March 7 | March 8 |
2012 | February 20 | February 21 |
2013 | February 11 | February 12 |
2014 | March 3 | March 4 |
2015 | February 16 | February 17 |
2016 | February 8 | February 9 |
2017 | February 27 | February 28 |
2018 | February 12 | February 13 |
2019 | March 4 | March 5 |
2020 | February 24 | February 25 |
2021 | Cancelled due to COVID-19 [4] | |
2022 | Cancelled due to COVID-19 | |
2023 | February 20 | February 21 |
2024 | February 12 | February 13 |
2025 | March 3 | March 4 |
2026 | February 16 | February 17 |
A few specific characters have evolved during the history of Trinidad and Tobago's Carnival. [1] Among these characters are:
Calypso is a style of Caribbean music that originated in Trinidad and Tobago during the early to mid-19th century and spread to the rest of the Caribbean Antilles by the mid-20th century. Its rhythms can be traced back to West African Kaiso and the arrival of French planters and their slaves from the French Antilles in the 18th century.
The music of Trinidad and Tobago is best known for its calypso music, soca music, chutney music, and steelpan. Calypso's internationally noted performances in the 1950s from native artists such as Lord Melody, Lord Kitchener and Mighty Sparrow. The art form was most popularised at that time by Harry Belafonte. Along with folk songs and African- and Indian-based classical forms, cross-cultural interactions have produced other indigenous forms of music including soca, rapso, parang, chutney, and other derivative and fusion styles. There are also local communities which practice and experiment with international classical and pop music, often fusing them with local steelpan instruments.
A calypsonian, originally known as a chantwell, is a musician from the anglophone Caribbean who sings songs of the calypso genre.
The steelpan is a musical instrument originating in Trinidad and Tobago. Steelpan musicians are called pannists.
J'ouvert or Jour ouvert is a traditional festival known as "break day" or the unofficial start of Carnival, which takes place on the Monday before Ash Wednesday. The festival, with origins in Trinidad, traditionally begins at 2 a.m. and continues until mid-morning on Monday. J'Ouvert revellers cover their bodies in coloured paints, mud, pitch oil, dress as blue or red devils to dance the streets as an expression of liberation from the constraints of the past and in celebration of the ancestors who have gone before them. Other neighbouring islands, and in areas where Caribbean people have immigrated, celebrate J'ouvert before the official start of Carnival Mas, where the more elaborate costumes are on display and danced through the city streets.
The Toronto Caribbean Carnival, formerly and affectionately known as Caribana, is a festival of Caribbean culture and traditions held each summer in the city of Toronto, Ontario, Canada. It is a pan-Caribbean Carnival event and has been billed as North America's largest Festival, frequented by over 1.3 million tourists each year for the festival's Grand Parade and an overall attendance of 2.3 million.
The music of Saint Kitts and Nevis is known for a number of musical celebrations including Carnival. The last week in June features the St Kitts Music Festival, while the week-long Culturama on Nevis lasts from the end of July into early August.
The music of Antigua and Barbuda is largely African in character, and has only felt a limited influence from European styles due to the population of Antigua and Barbuda descending mostly from West Africans who were made slaves by Europeans.
The Canboulay riots were a series of disturbances in the British colony of Trinidad in 1881. The riots came about in response to efforts by the colonial police to restrict aspects of the island's annual Carnival festival. In Port of Spain, San Fernando and Princes Town, angered Trinidadians rioted in response to the actions of the police; several people were killed as a result of the riots. Canboulay music forms an important part the musical traditions of Trinidad. The "chantwell" or chantuelle who was also an integral part of the celebrations was the forerunner of the calypsonian and later soca music.
The culture of Trinidad and Tobago reflects the influence of Indian-South Asian, African, Indigenous, European, Chinese, North American, Latino, and Arab cultures. The histories of Trinidad and Tobago are different. There are differences in the cultural influences which have shaped each island. Trinidad and Tobago is an English-speaking country with strong links to the United Kingdom.
The culture of Dominica is formed by the inhabitants of the Commonwealth of Dominica. Dominica is home to a wide range of people. Although it was historically occupied by several native tribes, it was the Taíno and Island Caribs (Kalinago) tribes that remained by the time European settlers reached the island. "Massacre" is a name of a river dedicated to the murders of the native villagers by both French and British settlers, because the river "ran red with blood for days." Each claimed the island and imported slaves from Africa. The remaining Caribs now live on a 3,700-acre (15 km2) Carib Territory on the east coast of the island. They elect their own chief.
Canboulay is a precursor to Trinidad and Tobago Carnival. The festival is also where calypso music has its roots. It was originally a harvest festival, at which drums, singing, dancing and chanting were an integral part. After Emancipation (1834), it developed into an outlet and a festival for former indentured laborers and freed slaves who were banned from participating in the masquerade carnival events – derived from European Christian traditions – of the colonial elite, and whose drums and religious observances were also outlawed in the late 19th century. Consequently, Canboulay has played an important role in the development of the music of Trinidad and Tobago, for it was the banning of percussion instruments in the 1880s that led to the surreptitious innovations that gave birth to steelpan music. It is re-enacted in Port of Spain each Carnival Friday in Trinidad.
Calinda is a martial art, as well as a kind of folk music and war dance in the Caribbean which arose in the 1720s. It was brought to the Caribbean by Africans In the transatlantic slave trade and is based on native African combat dances.
As early as the 1780s, the word kaiso was used to describe a French creole song and, in Trinidad, kaiso seems to have been perfected by the chantwells during the first half of the 19th century. The chantwells, assisted by alternating in call-and-response style with a chorus, were a central component of the practice called Calinda (stick-fighting).
The Antiguan Carnival is a celebration of the emancipation of slavery in the country held annually from the end of July to the first Tuesday in August. The most important day is that of the j'ouvert, in which brass and steel bands perform for much of the island's population. Barbuda's Carnival, held in June, is known as Caribana. The Antiguan and Barbudan Carnivals replaced the Old Time Christmas Festival in 1957, with hopes of inspiring tourism in Antigua and Barbuda. Some elements of the Christmas Festival remain in the modern Carnival celebrations.
As an overseas department of France, Martinique's culture is French and Caribbean. Its former capital, Saint-Pierre, was often referred to as the Paris of the Lesser Antilles. The official language is French, although many Martinicans speak a Creole patois. Based in French, Martinique's Creole also incorporates elements of English, Spanish, Portuguese, and African languages. Originally passed down through oral storytelling traditions, it continues to be used more often in speech than in writing.
Chanté mas and Lapo kabrit is a form of Carnival music of Dominica. It is performed by masquerading partygoers in a two-day parade, with a lead vocalist (chantwèl), who is followed by the responsorial chorus (lavwa), with drummers and dancers dancing backwards in front of the drummer on a tambou lélé. The Carnival has African and French roots and is otherwise known as Mas Dominik, the most original Carnival in the Caribbean.