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Whit Tuesday | |
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Also called | Pentecost Tuesday (Western), Third Day of the Trinity (Eastern) |
Observed by | Many European countries and some former colonies |
Type | Christian, Public |
Begins | 1st Tuesday After Whit Sunday |
Date | Easter + 51 days |
2023 date |
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2024 date |
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2025 date |
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2026 date |
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Frequency | annual |
Related to | Whit Sunday, Whit Monday, Whit Friday, Trinity Sunday |
Whit Tuesday (syn. Whittuesday, Whitsun Tuesday) is the Christian holiday celebrated the day after Pentecost Monday, the third day of the week beginning on Pentecost. [1] Pentecost is a movable feast in the Christian calendar dependent upon the date of Easter. "Whit" relates either to the white robes worn by those baptized on Pentecost, or to the French word "huit," since Pentecost is the eighth Sunday after Easter. [2]
It was a holiday in the Lutheran Church in Germany at Bach's time, where all major holidays were celebrated for three days. Bach and others composed cantata music for the occasion.
It used to be a public holiday in Denmark and Sweden. In Denmark it was abolished 26 October 1770, and in Sweden 4 November 1772, both places as part of larger reductions of the number of holidays.
The Dancing procession of Echternach takes place on Pentecost Tuesday. In the 19th century, it was also the occasion of the feast of Saint Tetha in Cornwall. [3]
In the Eastern Orthodox Church, Whit Tuesday is known as the "Third Day of the Trinity" and is part of the Feast of Pentecost. Monasteries, cathedrals, and parish churches often celebrate the Divine Liturgy on this day.
Easter, also called Pascha or Resurrection Sunday, is a Christian festival and cultural holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial following his crucifixion by the Romans at Calvary c. 30 AD. It is the culmination of the Passion of Jesus Christ, preceded by Lent, a 40-day period of fasting, prayer, and penance.
Pentecost is a Christian holiday which takes place on the 50th day after Easter Sunday. It commemorates the descent of the Holy Spirit upon the Virgin Mary and the Apostles of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles.
The liturgical year, also called the church year, Christian year or kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read either in an annual cycle or in a cycle of several years.
Whitsun is the name used in Britain, and other countries among Anglicans and Methodists, for the Christian holy day of Pentecost. It falls on the seventh Sunday after Easter and commemorates the descent of the Holy Spirit upon Christ's disciples. In England it took on some characteristics of Beltane, which originated from the pagan celebration of Summer's Day, the beginning of the summer half-year, in Europe. Whitsuntide, the week following Whitsunday, was one of three holiday weeks for the medieval villein; on most manors he was free from service on the lord's demesne this week, which marked a pause in the agricultural year. Whit Monday, the day after Whitsun, remained a holiday in Britain until 1971 when, with effect from 1972, the ruling Conservative Government decided to permanently replace it, following a five year trial period, with a Spring Bank Holiday on the last Monday in May. Whit had been the occasion for many varied forms of celebration, and was of significant cultural importance. It was a custom for children to receive a new set of clothes, even among the poorest families, a tradition which continued well into the 20th century.
Midsummer is a celebration of the season of summer usually held at a date around the summer solstice. A variety of traditions have developed, linked to regions as well as religious practice.
Whit Monday or Pentecost Monday, also known as Monday of the Holy Spirit, is the holiday celebrated the day after Pentecost, a moveable feast in the Christian liturgical calendar. It is moveable because it is determined by the date of Easter. In the Catholic Church, it is the Memorial of the Blessed Virgin Mary, Mother of the Church, marking the resumption of Ordinary Time.
The Feast of the Ascension of Jesus Christ commemorates the Christian belief of the bodily Ascension of Jesus into Heaven. It is one of the ecumenical feasts of Christian churches, ranking with the feasts of the Passion and Pentecost. Following the account of Acts 1:3 that the risen Jesus appeared for 40 days prior to his Ascension, Ascension Day is traditionally celebrated on a Thursday, the fortieth day of Easter, although some Christian denominations have moved the observance to the following Sunday, sometimes called Ascension Sunday. The day of observance varies by ecclesiastical province in many Christian denominations, as with Methodists and Catholics, for example.
Eastertide or Paschaltide is a festal season in the liturgical year of Christianity that focuses on celebrating the Resurrection of Jesus Christ. Preceded by Lent, it begins on Easter Sunday, which initiates Easter Week in Western Christianity, and Bright Week in Eastern Christianity.
The Epiphany season, also known as Epiphanytide or the time of Sundays after Epiphany, is a liturgical period, celebrated by many Christian Churches, which immediately follows the Christmas season. It begins on Epiphany Day, and ends at various points as defined by those denominations. The typical liturgical color for the day of Epiphany is white, and the typical color for Epiphany season is green.
"Octave" has two senses in Christian liturgical usage. In the first sense, it is the eighth day after a feast, reckoning inclusively, and so always falls on the same day of the week as the feast itself. The word is derived from Latin octava (eighth), with dies (day) understood. In the second sense, the term is applied to the whole period of these eight days, during which certain major feasts came to be observed.
All Saints' Day, also known as All Hallows' Day, the Feast of All Saints, the Feast of All Hallows, the Solemnity of All Saints, and Hallowmas, is a Christian solemnity celebrated in honour of all the saints of the Church, whether they are known or unknown.
The Pentecostarion is the liturgical book used by the Eastern Orthodox and Byzantine Catholic churches during the Paschal Season which extends from Pascha (Easter) to the Sunday following All Saints Sunday.
The following are public holidays in Ukraine.
In Sweden, public holidays are established by acts of Parliament. The official holidays can be divided into Christian and non-Christian holidays. The Christian holidays are jul (Christmas), trettondedag jul (Epiphany), påsk (Easter), Kristi himmelsfärds dag, pingstdagen (Pentecost), and alla helgons dag. The non-Christian holidays are: nyårsdagen, första maj, Sveriges nationaldag, and midsommar (Midsummer). Midsummer is, however, officially also a Christian holiday to celebrate John the Baptist's birthday.
This is a list of public holidays in Saint Helena, Ascension and Tristan da Cunha, a British overseas territory in the South Atlantic Ocean consisting of Saint Helena, Ascension Island and Tristan da Cunha.
Some Christian groups incorporate Jewish holidays into their religious practice, typically altering and reinterpreting their observation to suit a supersessionist theology.
The Easter cycle is the sequence of the seasons and days in the Christian liturgical year which are pegged to the date of Easter, either before or after it. In any given calendar year, the timing of events within the Easter cycle is dependent on the calculation of the date of Easter itself.
Feasts of Jesus Christ are specific days of the year distinguished in the liturgical calendar as being significant days for the celebration of events in the life of Jesus Christ and his veneration, for the commemoration of his relics, signs and miracles. While Easter is treated everywhere as the central religious feast in the Christian liturgical year, the other feasts differ in the liturgical practice.