Green week | |
---|---|
Also called | various names in Slavic languages |
Observed by | Slavic people |
Begins | Easter + 42 days |
Ends | Pentecost |
Date | the week preceding Pentecost |
Frequency | annual |
Related to | Pentecost, Trinity Sunday, Eastern Orthodox liturgical days, Rosalia |
Green week, or the green holidays, is a traditional Slavic seasonal festival celebrated in early June. It is closely linked with the cult of the dead and the spring agricultural rites. In Eastern European villages, the seven weeks following Easter have historically been a time of festivity. Green week takes place during the seventh week leading up to the Pentecost, [1] and includes the seventh Thursday after Easter, called Semik.
The green week is followed by Trinity week, also known as the holiday of the Trinity in Eastern Christianity. It is also widely known as Whitsuntide week in the English-speaking world, especially Great Britain, and is inaugurated by the celebrations of Trinity Sunday, the Sunday of Pentecost in Eastern Christianity.
On Semik (the Thursday of the green week), funeral rites are held for the unclean dead (those who had died before their time). [2] [3] Birch trees are particularly significant, because they are considered hosts for the souls of the deceased. [1] Sometimes people honor a particular tree by decorating it or carrying it around. At other times, people cut birch branches and hang them in their homes. [1] [2] The birch is also seen as a symbol of vegetative power, and may be honored with people's hope that it will bring its vitality to the coming season's crops. [2]
Springtime and fertility rituals are also important to the holiday. Girls bring offerings of fried eggs (a symbol of rebirth) and beer to birches, and speak charms about improved harvest when weaving garlands for the trees. [1] Another tradition is for girls to pledge vows of friendship before the chosen birch tree. [1] [2] Some believe this to be the remnant of ritual sexual activity associated with the cult of spring. [1] Like Kostroma during Maslenitsa, a chosen birch tree is destroyed at the end of the festivities. It is usually drowned, [1] [2] "in order to provide the needed rainfall for the sprouting crops". [4]
The rusalki are nature spirits (navki, mavki) associated with green week traditions. They derived their name from Rusalii, another name for the holidays. Some believe they were associated with deceased family members, [1] [2] or perhaps only unclean dead. [2] Sometimes an honored birch tree would be named for a rusalka as part of green week. [1] Some of the rites of green week (like making offerings of eggs and garlands) were thought to placate the rusalki so they would stay away from the village's agricultural fields for the season and not bring them harm. [2] [3] The rusalki are also associated with water and fertility, and so may be invoked during green week in an attempt to bring their moisture and vigor to the fields. [2] During green week, rusalki are believed to be more active, making them a greater threat to villagers. [2] One precaution villagers take during this week is to avoid swimming, because rusalki are thought to live in the water and could drown passersby. [2]
There is a similar holiday celebrating Pentecost in Romania, called Rusalii. [5] There are also similar Germanic traditions, for example, Pfingstbaumpflanzen in Germany. In modern-day Poland it is celebrated along with Pentecost Sunday as Zielone Świątki.
May Day is a European festival of ancient origins marking the beginning of summer, usually celebrated on 1 May, around halfway between the Northern Hemisphere's Spring equinox and June solstice. Festivities may also be held the night before, known as May Eve. Traditions often include gathering wildflowers and green branches, weaving floral garlands, crowning a May Queen, and setting up a Maypole, May Tree or May Bush, around which people dance and sing. Bonfires are also a major part of the festival in some regions. Regional varieties and related traditions include Walpurgis Night in central and northern Europe, the Gaelic festival Beltane, the Welsh festival Calan Mai, and May devotions to the Blessed Virgin Mary. It has also been associated with the ancient Roman festival Floralia.
Pentecost is a Christian holiday which takes place on the 49th day after Easter Day. It commemorates the descent of the Holy Spirit upon the Apostles of Jesus while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles. The Catholic Church believes the Holy Spirit descended upon Mary, the mother of Jesus, at the same time, as recorded in the Acts of the Apostles.
The liturgical year, also called the church year, Christian year, ecclesiastical calendar, or kalendar, consists of the cycle of liturgical days and seasons that determines when feast days, including celebrations of saints, are to be observed, and which portions of scripture are to be read.
Liturgical colours are specific colours used for vestments and hangings within the context of Christian liturgy. The symbolism of violet, blue, white, green, red, gold, black, rose, and other colours may serve to underline moods appropriate to a season of the liturgical year or may highlight a special occasion.
Morana, Morena, Mora, Mara, Morė, Marena, or Marzanna is a pagan Slavic goddess associated with seasonal rites based on the idea of death and rebirth of nature. She is an ancient goddess associated with winter's death, rebirth and dreams. In ancient Slavic rites, the death of the Goddess Morana at the end of winter becomes the rebirth of Spring of the Goddess Kostroma (Russian), Lada or Vesna representing the coming of Spring.
Ordinary Time is the part of the liturgical year in the liturgy of the Roman Rite, which falls outside the two great seasons of Christmastide and Eastertide, or their respective preparatory seasons of Advent and Lent. Ordinary Time thus includes the days between Christmastide and Lent, and between Eastertide and Advent. The liturgical color assigned to Ordinary Time is green. The last Sunday of Ordinary Time is the Solemnity of Christ the King.
Other than the many gods and goddesses of the Slavs, the ancient Slavs believed in and revered many supernatural beings that existed in nature. These supernatural beings in Slavic religion come in various forms, and the same name of any single being can be spelled or transliterated differently according to language and transliteration system.
Eastertide or Paschaltide is a festal season in the liturgical year of Christianity that focuses on celebrating the Resurrection of Jesus Christ. Preceded by Lent, it begins on Easter Sunday, which initiates Easter Week in Western Christianity, and Bright Week in Eastern Christianity.
Saint George's Day is the feast day of Saint George, celebrated by Christian churches, countries, regions, and cities of which he is the patron saint, including Albania, Bulgaria, England, Ethiopia, Greece, Georgia, Portugal, Romania, Syria, Lebanon, Castile and León, Catalonia, Alcoi, Aragon, Genoa, and Rio de Janeiro.
The Eastern Orthodox liturgical calendar describes and dictates the rhythm of the life of the Eastern Orthodox Church. Passages of Holy Scripture, saints and events for commemoration are associated with each date, as are many times special rules for fasting or feasting that correspond to the day of the week or time of year in relationship to the major feast days.
George's Day in Spring, or Saint George's Day, is a Slavic religious holiday, the feast of Saint George celebrated on 23 April by the Julian calendar. In Croatia and Slovenia, the Roman Catholic version of Saint George's Day, Jurjevo is celebrated on 23 April by the Gregorian calendar.
Maslenitsa, also known as Butter Lady, Butter Week, Crepe week, or Cheesefare Week, is an Eastern Slavic religious and folk holiday which has retained a number of elements of Slavic mythology in its ritual. It is celebrated during the last week before Great Lent; that is, the eighth week before Eastern Orthodox Pascha.
"Octave" has two senses in Christian liturgical usage. In the first sense, it is the eighth day after a feast, counted inclusively, and so always falls on the same day of the week as the feast itself. The word is derived from Latin octava (eighth), with “dies” (day) implied and understood. In the second sense, the term is applied to the whole eight-day period, during which certain major feasts came to be observed.
In Slavic folklore, the rusalka is a female entity, often malicious toward mankind and frequently associated with water, it has counterparts in other parts of Europe, such as the French Melusine and the Germanic Nixie. Folklorists have proposed a variety of origins for the entity, including that they may originally stem from Slavic paganism, where they may have been seen as benevolent spirits. Rusalki appear in a variety of media in modern popular culture, particularly in Slavic language-speaking countries, where they frequently resemble the concept of the mermaid.
The Pentecostarion is the liturgical book used by the Eastern Orthodox and Byzantine Catholic churches during the Paschal Season which extends from Pascha (Easter) to the Sunday following All Saints Sunday.
The Russian folklore, i.e., the folklore of Russian people, takes its roots in the pagan beliefs of ancient Slavs and now is represented in the Russian fairy tales. Epic Russian bylinas are also an important part of Slavic paganism. The oldest bylinas of Kievan cycle were recorded in the Russian North, especially in Karelia, where most of the Finnish national epic Kalevala was recorded as well.
Slavic carnivals are known under different names in various Slavic countries: Bulgarian: Сирни заговезни, Прошка, Поклади, romanized: Sirni zagovezni, Proshka, Pokladi; Macedonian: Прочка, romanized: Pročka; Russian: Масленица, Мясопуст, romanized: Maslenitsa, Myasopust; Polish: Ostatki, Mięsopust, Zapusty; Czech: Masopust, Šibřinky, Ostatky; Slovak: Fašiangy; Slovene: Mesopȗst, Pust, Pustni teden, Fašnk; Serbian: Покладе, Проћка / Poklade, Proćka; Croatian: Pust, Poklade, Mesopust, Fašnik. They are traditional Slavic festivals related to the period of carnival.
In Slavic paganism there are a variety of female tutelary spirits associated with water. They have been compared to the Greek Nymphs, and they may be either white (beneficent) or black (maleficent). They may be called Navki, Rusalki, and Vily.
Pentecost season, also known Pentecostide, as well as the time of Sundays after Pentecost or Sundays after Trinity, is a liturgical period, celebrated by some Christian churches, which immediately follows the Easter season. Although the start and end dates vary by liturgical tradition, the season typically begins on the day of Pentecost and continues throughout the rest of the liturgical year, ending just before the season of Advent. The liturgical color for this period is typically green or red.
Semyk is a traditional holiday celebrated by the Mari people of the Volga region of Russia. It is celebrated in June, seven weeks after sorta keche, a commemoration of the deceased on the Thursday of Mari Easter week. Semyk involves veneration of ancestors, as well as weddings and feasts.
An important Romanian celebration is coming up this Sunday, May 23rd. It's called Rusalii or the Descent of the Holly[ sic ] Spirit (the holiday is also called Pentecost sometimes) and it is always celebrated by the Orthodox Church 50 days after Easter.