The Parish ale or church ale was a party or festivity in an English parish at which ale was the chief drink. It was typically a fundraising occasion for the parish that might include music and dancing. Very common in the later Middle Ages, parish ales encountered some opposition after the English Reformation, though some survived until modern times in some form.
The word "ale", in the sense of an ale-drinking party, was part of many compound terms for types of party or festivity based on the consumption of ale or beer. Thus there was the leet-ale (held on "leet", the manorial court day); the lamb-ale (held at lamb-shearing); the Whitsun-ale (held at Whitsun), the clerk-ale, the church-ale etc. The word "bridal" originally derives from bride-ale, the wedding feast organised to raise money for the couple. [1] The bid-ale, once very common throughout England, was a benefit feast to which a general invitation was given, and all those attending were expected to make some contribution to help the object of the benefit, usually a poor person or family or some other charitable cause. [2] Morris dancing used to be common entertainment at parish ales, and a meeting of Morris dancers today is still called a Morris Ale. [3]
These parish festivals were of much ecclesiastical and social importance in medieval England. The chief purpose of the church-ale (which was originally instituted to honour the church saint) and the clerk-ale, was to facilitate the collection of parish dues and to make a profit for the church from the sale of ale by the church wardens. [4] These profits kept the parish church in repair, or were distributed as alms to the poor.
The churches must owe, as we all do know,
For when they be drooping and ready to fall,
By a Whitsun or Church-ale up again they shall go
And owe their repairing to a pot of good ale— "Exaltation of Ale", by Francis Beaumont [4]
In the gallery of the tower arch of St Agnes, Cawston in Norfolk is inscribed:
God speed the plough
And give us good ale enow ...
Be merry and glade,
With good ale was this work made. [5]
On the beam of a screen in the church of Thorpe-le-Soken, Essex, is the following inscription in raised blackletter on a scroll held by two angels: "This cost is the bachelers made by ales thesn be ther med." The date is about 1480.
The feast was usually held in a barn near the church or in the churchyard. In Tudor times church-ales were held on Sundays; gradually the parish-ales were limited to the Whitsun season, and these still have local survivals. The colleges of the universities used to brew their own ales and hold festivals known as college-ales; some of these ales are still brewed and famous, like "chancellor" at Queen's College, and "archdeacon" at Merton College, Oxford, and "audit ale" at Trinity, Cambridge.
A short piece printed in the Manchester Times in 1870 quoted from Jefferson's Book about the Clergy:
Of the Church-ale, often called the Whitsun-ale, from being generally held at Whitsuntide, it is necessary to speak at greater length, for it is a far more important institution than the bid-ale or clerk-ale. The ordinary official givers of the church-ale were two wardens who, after collecting subscriptions in money or kind from every one of their fairly well-to-do parishioners, provided a revel that not infrequently passed the wake in costliness and diversity of amusements. The board, at which everyone received a welcome who could pay for his entertainment, was loaded with good cheer; and after the feasters had eaten and drunk to contentment, if not to excess, they took part in sport on the turf of the churchyard, or on the sward of the village green. The athletes of the parish distinguished themselves in wrestling, boxing, quoit throwing; the children cheered the mummers and the morris dancers; and round a maypole decorated with ribbons, the lads and lasses plied their nimble feet to the music of the fifes, bagpipes, drums and fiddles. When they had wearied themselves by exercise, the revellers returned to the replenished board; and not seldom the feast, designed to begin and end in a day, was protracted into a demoralising debauch of a week's or even a month's duration. The Manchester Times [6]
Father Christmas is the traditional English name for the personification of Christmas. Although now known as a Christmas gift-bringer, and typically considered to be synonymous with Santa Claus, he was originally part of a much older and unrelated English folkloric tradition. The recognisably modern figure of the English Father Christmas developed in the late Victorian period, but Christmas had been personified for centuries before then.
May Day is a European festival of ancient origins marking the beginning of summer, usually celebrated on 1 May, around halfway between the Northern Hemisphere's Spring equinox and June solstice. Festivities may also be held the night before, known as May Eve. Traditions often include gathering wildflowers and green branches, weaving floral garlands, crowning a May Queen, and setting up a Maypole, May Tree or May Bush, around which people dance and sing. Bonfires are also a major part of the festival in some regions. Regional varieties and related traditions include Walpurgis Night in central and northern Europe, the Gaelic festival Beltane, the Welsh festival Calan Mai, and May devotions to the Blessed Virgin Mary. It has also been associated with the ancient Roman festival Floralia.
Pentecost is a Christian holiday which takes place on the 49th day after Easter Day. It commemorates the descent of the Holy Spirit upon the Apostles of Jesus while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles. The Catholic Church believes the Holy Spirit descended upon Mary, the mother of Jesus, at the same time, as recorded in the Acts of the Apostles.
Whitsun is the name used in Britain, and other countries among Anglicans and Methodists, for the Christian holy day of Pentecost. It falls on the seventh Sunday after Easter and commemorates the descent of the Spirit of Truth upon Christ's disciples. Whitsuntide, the week following Whitsunday, was one of three holiday weeks for the medieval villein; on most manors he was free from service on the lord's demesne this week, which marked a pause in the agricultural year. Whit Monday, the day after Whitsun, remained a holiday in Britain until 1971 when, with effect from 1972, the ruling Conservative Government decided to permanently replace it, following a five-year trial period, with a Spring Bank Holiday on the last Monday in May. Whit had been the occasion for many varied forms of celebration, and was of significant cultural importance. It was a custom for children to receive a new set of clothes, even among the poorest families, a tradition which continued well into the 20th century.
Walpurgis Night, an abbreviation of Saint Walpurgis Night, also known as Saint Walpurga's Eve and Walpurgisnacht, is the eve of the Christian feast day of Saint Walpurga, an 8th-century abbess in Francia, and is celebrated on the night of 30 April and the day of 1 May. This feast commemorates the canonization of Saint Walpurga and the movement of her relics to Eichstätt, both of which occurred on 1 May 870.
Midsummer is a celebration of the season of summer, taking place on or near the date of the summer solstice in the Northern Hemisphere; the longest day of the year. The name "midsummer" mainly refers to summer solstice festivals of European origin, especially those in the Nordic countries. In these cultures it is traditionally regarded as the middle of summer, with the season beginning on May Day. Although the summer solstice falls on 20, 21 or 22 June in the Northern Hemisphere, it was traditionally reckoned to fall on 23–24 June in much of Europe. In Christian tradition, these dates coincide with Saint John's Eve and Saint John's Day. It is usually celebrated with outdoor gatherings that include bonfires and feasting.
"Merry England", or in more jocular, archaic spelling "Merrie England", refers to a utopian conception of English society and culture based on an idyllic pastoral way of life that was allegedly prevalent in Early Modern Britain at some time between the Middle Ages and the onset of the Industrial Revolution. More broadly, it connotes a putative essential Englishness with nostalgic overtones, incorporating such cultural symbols as the thatched cottage, the country inn and the Sunday roast.
Painswick is a town and civil parish in the Stroud District in Gloucestershire, England. Originally the town grew from the wool trade, but it is now best known for its parish church's yew trees and the local Rococo Garden. The village is mainly constructed of locally quarried Cotswold stone. Many of the buildings feature south-facing attic rooms once used as weavers' workshops.
Saint John's Eve, starting at sunset on 23 June, is the eve of the feast day of Saint John the Baptist. This is one of the very few feast days marking a saint's birth, rather than their death. The Gospel of Luke states that John was born six months before Jesus; therefore, the feast of John the Baptist was fixed on 24 June, six months before Christmas. In the Roman calendar, 24 June was the date of the summer solstice, and Saint John's Eve is closely associated with Midsummer festivities in Europe. Traditions are similar to those of May Day and include bonfires, feasting, processions, church services, and gathering wild plants.
Kermesse, or kermis, or kirmess, is an outdoor fair or festival usually organized for charitable purposes. The term was derived from 'kerk' (church) and 'mis' (mass) in the original Dutch language term, and was borrowed in English, French, Spanish and many other languages. It originally denoted a mass and patronal festival held on the anniversary of the foundation of a church and in honour of the patron saint. Such celebrations were regularly held in the Low Countries, in Central Europe and also in northern France, and were accompanied by feasting, dancing and competitions of all kinds. The Kirchweih is the German equivalent, while church ale was a name of similar festivals in England. Many Catholic churches (parishes) still have patronal festivals of some sort for the anniversary of the church's founding, or the feast day of the saint it is dedicated to.
Plymtree is a small village and civil parish about 3.5 miles south of the town of Cullompton in the county of Devon, England. The parish is surrounded, clockwise from the north, by the parishes of Broadhembury, Payhembury, Clyst Hydon and Cullompton. In 2001 it had a population of 605, compared to 359 in 1901. The village website provides up to date information about local events http://www.plymtree.org.uk/
A churchwarden is a lay official in a parish or congregation of the Anglican Communion or Catholic Church, usually working as a part-time volunteer. In the Anglican tradition, holders of these positions are ex officio members of the parish board, usually called a vestry, parochial church council, or in the case of a Cathedral parish the chapter.
A pattern in Irish Roman Catholicism refers to the devotions that take place within a parish on the feast day of the patron saint of the parish, on that date, called a Pattern day, or the nearest Sunday, called Pattern Sunday. In the case of a local folk saint from Celtic Christianity, there may be archaeological remains traditionally associated with the saint, such as holy wells reputed to have healing powers. Often the parish priest will say Mass or lead prayers at such a site, sometimes processing between several locations. In some parishes, Pattern Sunday coincides with Cemetery Sunday, an annual ancestor veneration observance held in cemeteries which typically includes the cleaning and decoration of family graves as well as religious rituals.
The Cotswold Olimpick Games is an annual public celebration of games and sports now held on the Friday after Spring Bank Holiday near Chipping Campden, in the Cotswolds of England. The games likely began in 1612 and ran until they were fully discontinued in 1852. However, they were revived in 1963 and still continue as of 2024.
The Bower is a festival held each spring on a bank holiday in Lichfield, England. A statute of Henry II of England ordered that all men capable of bearing arms should be inspected by the magistrates. Since there was no standing army, this was a way to find out how many men could fight in a war. The men would then march through the streets and retire at a "Bower House" for roast beef and spirits, ensuring a good turn-out.
Ickwell May Day is an annual celebration held in the village of Ickwell, Bedfordshire. The event is a celebration of May Day, a festival marking the beginning of summer, and has been celebrated from at least 1651. The festival includes elements of traditional English culture, such as morris and maypole dancing. Ickwell is unusual in having a permanent maypole, located on the village green, as well as including adult dancers in its maypole dancing.
Whit Friday, meaning "white Friday", is the name given to the first Friday after Pentecost or Whitsun.
Our Lady of Peñafrancia is an image of the Blessed Virgin Mary. A Marian image is permanently enshrined in the Minor Basilica of Our Lady of Peñafrancia in Naga, Camarines Sur.
Rushbearing is an old English ecclesiastical festival in which rushes are collected and carried to be strewn on the floor of the parish church. The tradition dates back to the time when most buildings had earthen floors and rushes were used as a form of renewable floor covering for cleanliness and insulation. The festival was widespread in Britain from the Middle Ages and well established by the time of Shakespeare, but had fallen into decline by the beginning of the 19th century, as church floors were flagged with stone. The custom was revived later in the 19th century and is kept alive today as an annual event in a number of towns and villages in the north of England.
"All Hail to the Days", also known as "Drive the Cold Winter Away", "In Praise of Christmas", and "The Praise of Christmas", is an English Christmas carol of Elizabethan origins. The carol first appeared as a broadside in circa 1625, though its origins are unclear; Thomas Durfrey is sometimes erroneously identified as the lyricist. Though obscure, the carol has featured in numerous hymnals over the centuries. It is traditionally sung to the tune "When Phoebus did rest", under which it is printed in the Pepys and Roxburgh collections and Playford’s The English Dancing Master.
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