A parish is a territorial entity in many Christian denominations, constituting a division within a diocese. A parish is under the pastoral care and clerical jurisdiction of a priest, often termed a parish priest, who might be assisted by one or more curates, and who operates from a parish church. Historically, a parish often covered the same geographical area as a manor. Its association with the parish church remains paramount.
By extension the term parish refers not only to the territorial entity but to the people of its community or congregation as well as to church property within it. In England this church property was technically in ownership of the parish priest ex-officio , vested in him on his institution to that parish.
First attested in English in the late, 13th century, the word parish comes from the Old French paroisse, in turn from Latin : paroecia, the latinisation of the Ancient Greek : παροικία, romanized: paroikia, "sojourning in a foreign land", itself from πάροικος (paroikos), "dwelling beside, stranger, sojourner", which is a compound of παρά (pará), "beside, by, near" and οἶκος οἶκος (oîkos), "house".
As an ancient concept, the term "parish" occurs in the long-established Christian denominations: Catholic, Anglican Communion, the Eastern Orthodox Church, and Lutheran churches, and in some Methodist, Congregationalist and Presbyterian administrations.
The eighth Archbishop of Canterbury Theodore of Tarsus (c. 602–690) appended the parish structure to the Anglo-Saxon township unit, where it existed, and where minsters catered to the surrounding district.
Broadly speaking, the parish is the standard unit in episcopal polity of church administration, although parts of a parish may be subdivided as a chapelry , with a chapel of ease or filial church serving as the local place of worship in cases of difficulty to access the main parish church.
In the wider picture of ecclesiastical polity, a parish comprises a division of a diocese or see. Parishes within a diocese may be grouped into a deanery or vicariate forane (or simply vicariate), overseen by a dean or vicar forane, or in some cases by an archpriest. Some churches of the Anglican Communion have deaneries as units of an archdeaconry.
An outstation is a newly-created congregation, a term usually used where the church is evangelical, or a mission and particularly in African countries,but also historically in Australia. They exist mostly within the Catholic and Anglican parishes.
The Anglican Diocese of Cameroon describes their outstations as the result of outreach work "initiated, sponsored and supervised by the mother parishes". Once there is a big enough group of worshippers in the same place, the outstation in named by the bishop of the diocese. They are run by "catechists/evangelists" or lay readers, and supervised by the creator parish or archdeaconry.
Outstations are not self-supporting, and in poor areas often consist of a very simple structure. The parish priest visits as often as possible. If and when the community has grown enough, the outstation may become a parish and have a parish priest assigned to it.
The Assemblies of God denomination has churches and outstations throughout the world.
The Church of England geographical structure uses the local parish church as its basic unit. The parish system survived the Reformation with the Anglican Church's secession from Rome remaining largely untouched, thus it shares its roots with the Catholic Church's system described above. Parishes may extend into different counties or hundreds and historically many parishes comprised extra outlying portions in addition to its principal district, usually being described as 'detached' and intermixed with the lands of other parishes. Church of England parishes nowadays all lie within one of 44 dioceses divided between the provinces of Canterbury, 30 and York, 14.
Each parish normally has its own parish priest (either a vicar or rector, owing to the vagaries of the feudal tithe system: rectories usually having had greater income) and perhaps supported by one or more curates or deacons - although as a result of ecclesiastical pluralism some parish priests might have held more than one parish living, placing a curate in charge of those where they do not reside. Now, however, it is common for a number of neighbouring parishes to be placed under one benefice in the charge of a priest who conducts services by rotation, with additional services being provided by lay readers or other non-ordained members of the church community.
A chapelry was a subdivision of an ecclesiastical parish in England, and parts of Lowland Scotland up to the mid 19th century.It had a similar status to a township but was so named as it had a chapel which acted as a subsidiary place of worship to the main parish church.
In England civil parishes and their governing parish councils evolved in the 19th century as ecclesiastical parishes began to be relieved of what became considered to be civic responsibilities. Thus their boundaries began to diverge. The word "parish" acquired a secular usage. Since 1895, a parish council elected by public vote or a (civil) parish meeting administers a civil parish and is formally recognised as the level of local government below a district council.
The traditional structure of the Church of England with the parish as the basic unit has been exported to other countries and churches throughout the Anglican Communion and Commonwealth but does not necessarily continue to be administered in the same way.
The parish is also the basic level of church administration in the Church of Scotland. Spiritual oversight of each parish church in Scotland is responsibility of the congregation's Kirk Session. Patronage was regulated in 1711 (Patronage Act) and abolished in 1874, with the result that ministers must be elected by members of the congregation. Many parish churches in Scotland today are "linked" with neighbouring parish churches served by a single minister. Since the abolition of parishes as a unit of civil government in Scotland in 1929, Scottish parishes have purely ecclesiastical significance and the boundaries may be adjusted by the local Presbytery.
The church in Wales was disestablished in 1920 and is made up of six dioceses. Parishes were also civil administration areas until communities were established in 1974.
Although they are more often simply called congregations and have no geographic boundaries, in the United Methodist Church congregations are called parishes. A prominent example of this usage comes in The Book of Discipline of The United Methodist Church, in which the committee of every local congregation that handles staff support is referred to as the committee on Pastor-Parish Relations. This committee gives recommendations to the bishop on behalf of the parish/congregation since it is the United Methodist Bishop of the episcopal area who appoints a pastor to each congregation. The same is true in the African Methodist Episcopal Church and the Christian Methodist Episcopal Church.
In New Zealand, a local grouping of Methodist churches that share one or more ministers (which in the United Kingdom would be called a circuit) is referred to as a parish.
In the Catholic Church, each parish normally has its own parish priest (in some countries called pastor), who has responsibility and canonical authority over the parish.
What in most English-speaking countries is termed the "parish priest" is referred to as the "pastor" in the United States, where the term "parish priest" is used of any priest assigned to a parish even in a subordinate capacity. These are called "assistant priests","parochial vicars", "curates", or, in the United States, "associate pastors" and "assistant pastors".
Each diocese (administrative region) is divided into parishes, each with their own central church called the parish church, where religious services take place. Some larger parishes or parishes that have been combined under one parish priest may have two or more such churches, or the parish may be responsible for chapels (or chapels of ease) located at some distance from the mother church for the convenience of distant parishioners.
Normally, a parish comprises all Catholics living within its geographically defined area, but non-territorial parishes can also be established within a defined area on a personal basis for Catholics belonging to a particular rite, language, nationality, or community.An example is that of personal parishes established in accordance with the 7 July 2007 motu proprio Summorum Pontificum for those attached to the pre-Vatican II liturgy.
Most Catholic parishes are part of Latin Rite dioceses, which together cover the whole territory of a country. There can also be overlapping parishes of eparchies of Eastern Catholic Churches, personal ordinariates or military ordinariates. Parishes are generally territorial, but may be personal.
A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight.
In Christianity, an archbishop is a bishop of higher rank or office. In some cases, such as the Lutheran Church of Sweden and the Church of England, the title is borne by the leader of the denomination. Like popes, patriarchs, metropolitans, cardinal bishops, diocesan bishops, and suffragan bishops, archbishops are in the highest of the three traditional orders of bishops, priests, and deacons. An archbishop may be granted the title or ordained as chief pastor of a metropolitan see or another episcopal see to which the title of archbishop is attached.
In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop.
A deacon is a member of the diaconate, an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. Major Christian churches, such as the Catholic Church, the Oriental Orthodox Churches, the Eastern Orthodox Church and the Anglican church, view the diaconate as part of the clerical state.
In the New Testament, a presbyter is a leader of a local Christian congregation. The word derives from the Greek presbyteros, which means elder or senior. Although many understand presbyteros to refer to the bishop functioning as overseer, in modern Catholic and Orthodox usage, presbyter is distinct from bishop and synonymous with priest. In predominant Protestant usage, presbyter does not refer to a member of a distinctive priesthood called priests, but rather to a minister, pastor, or elder.
The Reverend is an honorific style most often placed before the names of Christian clergy and ministers. There are sometimes differences in the way the style is used in different countries and church traditions. The Reverend is correctly called a style but is often and in some dictionaries called a title, form of address or title of respect. The style is also sometimes used by leaders in non-Christian religions, such as Judaism.
A vicar is a representative, deputy or substitute; anyone acting "in the person of" or agent for a superior. Linguistically, vicar is cognate with the English prefix "vice", similarly meaning "deputy". The title appears in a number of Christian ecclesiastical contexts, but also as an administrative title, or title modifier, in the Roman Empire. In addition, in the Holy Roman Empire a local representative of the emperor, perhaps an archduke, might be styled "vicar".
A pastor is the leader of a Christian congregation who also gives advice and counsel to people from the community or congregation. In Protestantism, a pastor may be ordained or not while in the Catholic Church and Orthodox Churches, the pastor is always an ordained priest. Pastors are to act like shepherds by caring for the flock, and this care includes teaching. The New Testament typically uses the words "bishops" and "presbyter" to indicate the ordained leadership in early Christianity. Likewise, Peter instructs these particular servants to "act like shepherds" as they "oversee" the flock of God. The words "bishop" and "presbyter" were sometimes used in an interchangeable way, such as in Titus 1:5-6. However, there is ongoing dispute between branches of Christianity over whether there are two ordained classes or three. In the Catholic Church, Orthodox Church, and Oriental Orthodox Church bishops, priests, and deacons are recognised who have been ordained with apostolic lineage. In most Protestant denominations and non-denominational churches, in contrast, bishops are rejected, as well as the doctrine of apostolic succession.
Open communion is the practice of some Protestant Churches of allowing members and non-members to receive the Eucharist. Many but not all churches that practice open communion require that the person receiving communion be a baptized Christian, and other requirements may apply as well. In Methodism, open communion is referred to as the open table.
In Christianity, a minister is a person authorized by a church or other religious organization to perform functions such as teaching of beliefs; leading services such as weddings, baptisms or funerals; or otherwise providing spiritual guidance to the community. The term is taken from Latin minister, which itself was derived from minus ("less").
An ordinary is an officer of a church or civic authority who by reason of office has ordinary power to execute laws.
The hierarchy of the Catholic Church consists of its bishops, priests, and deacons. In the ecclesiological sense of the term, "hierarchy" strictly means the "holy ordering" of the Church, the Body of Christ, so to respect the diversity of gifts and ministries necessary for genuine unity.
The Pastoral Provision, in the context of the Catholic Church in the United States, is a set of practices and norms by which bishops are authorized to provide spiritual care for Roman Catholics coming from the Anglican tradition, by establishing parishes for them and ordaining priests from among them. The Pastoral Provision still provides a way for individuals to become priests in territorial dioceses, even though Anglicanorum Coetibus was declared which led to the establishment of Personal Ordinariates, another mechanism for former Anglicans to join the Catholic Church.
The Diocese of Qu'Appelle in the Anglican Church of Canada lies in the southern third of the civil province of Saskatchewan and contains within its geographical boundaries some 50% of the province's population of one million.
A deanery is an ecclesiastical entity in the Roman Catholic Church, the Eastern Orthodox Church, the Anglican Communion, the Evangelical Church in Germany, and the Church of Norway. A deanery is either the jurisdiction or residence of a dean.
The Anglican ministry is both the leadership and agency of Christian service in the Anglican Communion. "Ministry" commonly refers to the office of ordained clergy: the threefold order of bishops, priests and deacons. More accurately, Anglican ministry includes many laypeople who devote themselves to the ministry of the church, either individually or in lower/assisting offices such as lector, acolyte, sub-deacon, Eucharistic minister, cantor, musicians, parish secretary or assistant, warden, vestry member, etc. Ultimately, all baptized members of the church are considered to partake in the ministry of the Body of Christ. "...[I]t might be useful if Anglicans dropped the word minister when referring to the clergy...In our tradition, ordained persons are either bishops, priests, or deacons, and should be referred to as such."
In the Roman Catholic Church, a parish is a stable community of the faithful within a particular church, whose pastoral care has been entrusted to a parish priest, under the authority of the diocesan bishop. It is the lowest ecclesiastical subdivision in the Catholic episcopal polity, and the primary constituent unit of a diocese. In the 1983 Code of Canon Law, parishes are constituted under cc. 515–552, entitled "Parishes, Pastors, and Parochial Vicars."
A personal ordinariate, sometimes called a "personal ordinariate for former Anglicans" or more informally an "Anglican ordinariate", is a canonical structure within the Catholic Church established in accordance with the apostolic constitution Anglicanorum coetibus of 4 November 2009 and its complementary norms. The ordinariates were established in order to enable "groups of Anglicans" to join the Catholic Church while preserving elements of their liturgical and spiritual patrimony. They are juridically equivalent to a diocese, "a particular church in which and from which exists the one and unique Catholic Church", but may be erected in the same territory as other dioceses "by reason of the rite of the faithful or some similar reason".
The parish with its local parish church is the basic unit of the Church of England. The parish within the Church of England structure has its roots in the Roman Catholic Church and survived the English Reformation largely untouched. Church of England parishes are currently each within one of 44 dioceses divided between the provinces of Canterbury, with thirty dioceses and York with fourteen. There are around 12,500 Church of England parishes in all.
A rector is, in an ecclesiastical sense, a cleric who functions as an administrative leader in some Christian denominations. In contrast, a vicar is also a cleric but functions as an assistant and representative of an administrative leader.
|Wikisource has the text of the 1911 Encyclopædia Britannica article Parish .|