A parish is a territorial entity in many Christian denominations, constituting a division within a diocese. A parish is under the pastoral care and clerical jurisdiction of a priest, often termed a parish priest, who might be assisted by one or more curates, and who operates from a parish church. Historically, a parish often covered the same geographical area as a manor. Its association with the parish church remains paramount. [1]
By extension the term parish refers not only to the territorial entity but to the people of its community or congregation as well as to church property within it. In England this church property was technically in ownership of the parish priest ex officio , vested in him on his institution to that parish.
First attested in English in the late 13th century, the word parish comes from the Old French paroisse, in turn from Latin : paroecia, [2] the Romanisation of the Ancient Greek : παροικία, romanized: paroikia, "sojourning in a foreign land", [3] itself from πάροικος (paroikos), "dwelling beside, stranger, sojourner", [4] which is a compound of παρά (pará), "beside, by, near" [5] and οἶκος (oîkos), "house". [6]
As an ancient concept, the term "parish" occurs in the long-established Christian denominations: Catholic, Anglican Communion, the Eastern Orthodox Church, and Lutheran churches, and in some Methodist, Congregationalist and Presbyterian administrations.
The eighth Archbishop of Canterbury Theodore of Tarsus (c. 602–690) appended the parish structure to the Anglo-Saxon township unit, where it existed, and where minsters catered to the surrounding district. [7]
Broadly speaking, the parish is the standard unit in episcopal polity of church administration, although parts of a parish may be subdivided as a chapelry , with a chapel of ease or filial church serving as the local place of worship in cases of difficulty to access the main parish church.
In the wider picture of ecclesiastical polity, a parish comprises a division of a diocese or see. Parishes within a diocese may be grouped into a deanery or vicariate forane (or simply vicariate), overseen by a dean or vicar forane, or in some cases by an archpriest. Some churches of the Anglican Communion have deaneries as units of an archdeaconry.
An outstation is a newly-created congregation, a term usually used where the church is evangelical, or a mission and particularly in African countries, [8] [9] but also historically in Australia. [10] They exist mostly within the Catholic and Anglican parishes. [8] [9] [11] [12] [13] [14]
The Anglican Diocese of Cameroon describes their outstations as the result of outreach work "initiated, sponsored and supervised by the mother parishes". Once there is a big enough group of worshippers in the same place, the outstation in named by the bishop of the diocese. They are run by "catechists/evangelists" or lay readers, and supervised by the creator parish or archdeaconry. [8]
Outstations are not self-supporting, and in poor areas often consist of a very simple structure. The parish priest visits as often as possible. If and when the community has grown enough, the outstation may become a parish and have a parish priest assigned to it. [9]
In the Catholic Church, each parish normally has its own parish priest (in some countries called pastor or provost), who has responsibility and canonical authority over the parish. [15]
What in most English-speaking countries is termed the "parish priest" is referred to as the "pastor" in the United States, where the term "parish priest" is used of any priest assigned to a parish even in a subordinate capacity. These are called "assistant priests", [16] "parochial vicars", [17] "curates", or, in the United States, "associate pastors" and "assistant pastors".
Each diocese (administrative region) is divided into parishes, each with their own central church called the parish church, where religious services take place. Some larger parishes or parishes that have been combined under one parish priest may have two or more such churches, or the parish may be responsible for chapels (or chapels of ease) located at some distance from the mother church for the convenience of distant parishioners. [18] In addition to a parish church, each parish may maintain auxiliary organizations and their facilities such as a rectory, parish hall, parochial school, or convent, frequently located on the same campus or adjacent to the church.
Normally, a parish comprises all Catholics living within its geographically defined area, but non-territorial parishes can also be established within a defined area on a personal basis for Catholics belonging to a particular rite, language, nationality, or community. [19] An example is that of personal parishes established in accordance with the 7 July 2007 motu proprio Summorum Pontificum for those attached to the pre-Vatican II liturgy. [20]
The Church of England's geographical structure uses the local parish church as its basic unit. The parish system survived the Reformation with the Anglican Church's secession from Rome remaining largely untouched; thus, it shares its roots with the Catholic Church's system described below. Parishes may extend into different counties or hundreds and historically many parishes comprised extra outlying portions in addition to its principal district, usually being described as 'detached' and intermixed with the lands of other parishes. Church of England parishes nowadays all lie within one of 42 dioceses divided between the provinces of Canterbury, 30 and York, 12. [21]
Each parish normally has its own parish priest (either a vicar or rector, owing to the vagaries of the feudal tithe system: rectories usually having had greater income) and perhaps supported by one or more curates or deacons - although as a result of ecclesiastical pluralism some parish priests might have held more than one parish living, placing a curate in charge of those where they do not reside. Now, however, it is common for a number of neighbouring parishes to be placed under one benefice in the charge of a priest who conducts services by rotation, with additional services being provided by lay readers or other non-ordained members of the church community.
A chapelry was a subdivision of an ecclesiastical parish in England, and parts of Lowland Scotland up to the mid 19th century. [22] It had a similar status to a township but was so named as it had a chapel which acted as a subsidiary place of worship to the main parish church. [23]
In England civil parishes and their governing parish councils evolved in the 19th century as ecclesiastical parishes began to be relieved of what became considered to be civic responsibilities. Thus their boundaries began to diverge. The word "parish" acquired a secular usage. Since 1895, a parish council elected by public vote or a (civil) parish meeting administers a civil parish and is formally recognised as the level of local government below a district council.
The traditional structure of the Church of England with the parish as the basic unit has been exported to other countries and churches throughout the Anglican Communion and Commonwealth but does not necessarily continue to be administered in the same way.
The parish is also the basic level of church administration in the Church of Scotland. Spiritual oversight of each parish church in Scotland is responsibility of the congregation's Kirk Session. Patronage was regulated in 1711 (Patronage Act) and abolished in 1874, with the result that ministers must be elected by members of the congregation. Many parish churches in Scotland today are "linked" with neighbouring parish churches served by a single minister. Since the abolition of parishes as a unit of civil government in Scotland in 1929, Scottish parishes have purely ecclesiastical significance and the boundaries may be adjusted by the local Presbytery.
The Church in Wales was disestablished in 1920 and is made up of six dioceses. It retained the parish system and parishes were also civil administration areas until communities were established in 1974, but did not necessarily share the same boundaries. The reduction in the numbers of worshippers, and the increasing costs of maintaining often ancient buildings, led over time to parish reorganisation, parish groupings and Rectorial Benefices (merged parishes led by a Rector).
In 2010, the Church in Wales engaged the Rt Rev Richard Harries (Lord Harries of Pentregarth), a former Church of England Bishop of Oxford; Prof Charles Handy; and Prof Patricia Peattie, to carry out a review into the organisation of the Church and make recommendations as to its future shape. The group published its report ("Church in Wales Review") in July 2012 and proposed that parishes should be reorganised into larger Ministry Areas (Ardaloedd Gweinidogaeth). It stated that:
"The parish system... is no longer sustainable"
and suggested that the Ministry Areas should each have a leadership team containing lay people as well as clergy, following the principles of 'collaborative ministry'. Over the next decade, the six dioceses all implemented the report, with the final Ministry Areas being instituted in 2022. In the Diocese of St Asaph (Llanelwy), they are known as Mission Areas (Ardaloedd Cenhadaeth)
In the United Methodist Church congregations are called parishes, though they are more often simply called congregations and have no geographic boundaries. A prominent example of this usage comes in The Book of Discipline of The United Methodist Church, in which the committee of every local congregation that handles staff support is referred to as the committee on Pastor-Parish Relations. This committee gives recommendations to the bishop on behalf of the parish/congregation since it is the United Methodist Bishop of the episcopal area who appoints a pastor to each congregation. The same is true in the African Methodist Episcopal Church and the Christian Methodist Episcopal Church.
In New Zealand, a local grouping of Methodist churches that share one or more ministers (which in the United Kingdom would be called a circuit) is referred to as a parish.
A bishop is an ordained member of the clergy who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance and administration of dioceses. The role or office of the bishop is called episcopacy. Organizationally, several Christian denominations utilize ecclesiastical structures that call for the position of bishops, while other denominations have dispensed with this office, seeing it as a symbol of power. Bishops have also exercised political authority within their dioceses.
An episcopal polity is a hierarchical form of church governance in which the chief local authorities are called bishops. The word "bishop" here is derived via the British Latin and Vulgar Latin term *ebiscopus/*biscopus, from the Ancient Greek ἐπίσκοπος epískopos meaning "overseer". It is the structure used by many of the major Christian Churches and denominations, such as the Catholic, Eastern Orthodox, Oriental Orthodox, Church of the East, Anabaptist, Lutheran, and Anglican churches or denominations, and other churches founded independently from these lineages. Many Methodist denominations have a form of episcopal polity known as connexionalism.
In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop.
A parish church in Christianity is the church which acts as the religious centre of a parish. In many parts of the world, especially in rural areas, the parish church may play a significant role in community activities, often allowing its premises to be used for non-religious community events. The church building reflects this status, and there is considerable variety in the size and style of parish churches. Many villages in Europe have churches that date back to the Middle Ages, but all periods of architecture are represented.
A vicar is a representative, deputy or substitute; anyone acting "in the person of" or agent for a superior. Linguistically, vicar is cognate with the English prefix "vice", similarly meaning "deputy". It also refers to a senior priest in the Church of England. The title appears in a number of Christian ecclesiastical contexts, but also as an administrative title, or title modifier, in the Roman Empire. In addition, in the Holy Roman Empire, a local representative of the emperor, such as an archduke, could be styled "vicar".
A pastor is the leader of a Christian congregation who also gives advice and counsel to people from the community or congregation. In Lutheranism, Catholicism, Eastern Orthodoxy, Oriental Orthodoxy and Anglicanism, pastors are always ordained. In Methodism, pastors may be either licensed or ordained.
A clergy house is the residence, or former residence, of one or more priests or ministers of a given religion. Residences of this type can have a variety of names, such as manse, parsonage, rectory, or vicarage.
In Christianity, a minister is a person authorised by a church or other religious organization to perform functions such as teaching of beliefs; leading services such as weddings, baptisms or funerals; or otherwise providing spiritual guidance to the community. The term is taken from Latin minister. In some church traditions the term is usually used for people who have been ordained, but in other traditions it can also be used for non-ordained.
An ordinary is an officer of a church or civic authority who by reason of office has ordinary power to execute laws.
A churchwarden is a lay official in a parish or congregation of the Anglican Communion or Catholic Church, usually working as a part-time volunteer. In the Anglican tradition, holders of these positions are ex officio members of the parish board, usually called a vestry, parochial church council, or in the case of a Cathedral parish the chapter.
The hierarchy of the Catholic Church consists of its bishops, priests, and deacons. In the ecclesiological sense of the term, "hierarchy" strictly means the "holy ordering" of the church, the Body of Christ, so to respect the diversity of gifts and ministries necessary for genuine unity.
A dean, in an ecclesiastical context, is a cleric holding certain positions of authority within a religious hierarchy. The title is used mainly in the Catholic Church, the Anglican Communion, and many Lutheran denominations. A dean's assistant is called a sub-dean.
The Diocese of Qu'Appelle in the Anglican Church of Canada lies in the southern third of the civil province of Saskatchewan and contains within its geographical boundaries some 50 per cent of the province's population of one million.
The Anglican ministry is both the leadership and agency of Christian service in the Anglican Communion. Ministry commonly refers to the office of ordained clergy: the threefold order of bishops, priests and deacons. More accurately, Anglican ministry includes many laypeople who devote themselves to the ministry of the church, either individually or in lower/assisting offices such as lector, acolyte, sub-deacon, Eucharistic minister, cantor, musicians, parish secretary or assistant, warden, vestry member, etc. Ultimately, all baptized members of the church are considered to partake in the ministry of the Body of Christ.
Perpetual curate was a class of resident parish priest or incumbent curate within the United Church of England and Ireland. The term is found in common use mainly during the first half of the 19th century. The legal status of perpetual curate originated as an administrative anomaly in the 16th century. Unlike ancient rectories and vicarages, perpetual curacies were supported by a cash stipend, usually maintained by an endowment fund, and had no ancient right to income from tithe or glebe.
A chapelry was a subdivision of an ecclesiastical parish in England and parts of Lowland Scotland up to the mid 19th century.
In the Catholic Church, a parish is a stable community of the faithful within a particular church, whose pastoral care has been entrusted to a parish priest, under the authority of the diocesan bishop. It is the lowest ecclesiastical subdivision in the Catholic episcopal polity, and the primary constituent unit of a diocese or eparchy. Parishes are extant in both the Latin and Eastern Catholic Churches. In the 1983 Code of Canon Law, parishes are constituted under cc. 515–552, entitled "Parishes, Pastors, and Parochial Vicars."
The parish with its parish church(es) is the basic territorial unit of the Church of England. The parish has its roots in the Roman Catholic Church and survived the English Reformation largely untouched. Each is within one of 42 dioceses: divided between the thirty of the Province of Canterbury and the twelve of that of York. There are around 12,500 Church of England parishes. Historically, in England and Wales, the parish was the principal unit of local administration for both church and civil purposes; that changed in the 19th century when separate civil parishes were established. Many Church of England parishes still align, fully or in part, with civil parishes boundaries.
A rector is, in an ecclesiastical sense, a cleric who functions as an administrative leader in some Christian denominations. In contrast, a vicar is also a cleric but functions as an assistant and representative of an administrative leader.
St Clement's is a Church of England parish church in central Cambridge. The church is a Grade II* listed building.