Mother church or matrice is a term depicting the Christian Church as a mother in her functions of nourishing and protecting the believer. [1] It may also refer to the primary church of a Christian denomination or (arch)diocese, i.e. a cathedral church. [2] For a particular individual, one's mother church is the church in which one received the sacrament of baptism. [3] [4] The term has specific meanings within different Christian traditions. Catholics refer to the Catholic Church as "Holy Mother Church".[ citation needed ]
The "first see", or primatial see, of a regional or national church is sometimes referred to as the mother church of that nation. For example, the local Church of Armagh is the primatial see of Ireland, because it was the first established local church in that country. Similarly, Rome is the primatial see of Italy, and Baltimore of the United States, and so on.
The first local church in all of Christianity is that of Jerusalem, the site of the Passion of the Christ and of Pentecost, making it the Mother Church of all Christianity. [5] [6]
This term is most often used among Catholics as Holy Mother Church. [7] The Church is considered to be a mother to her members because she is the Bride of Christ, [8] and all because the Church is considered the mother of believers just as God is called the Father of believers. Another term used in the Catechism is the title "Mater et Magistra" (Mother and Teacher). [9] Pope John XXIII made this the title of his encyclical celebrating the seventieth year after Leo XIII's groundbreaking social encyclical, explaining that in this Mother and Teacher all nations "should find ... their own completeness in a higher order of living." [10] Pope Francis said: [11]
The Church is our mother. She is our "Holy Mother Church" that is generated through our baptism, makes us grow up in her community and has that motherly attitude, of meekness and goodness: Our Mother Mary and our Mother Church know how to caress their children and show tenderness. To think of the Church without that motherly feeling is to think of a rigid association, an association without human warmth, an orphan. [11]
In Anglicanism, the Church of England gave rise to all the other Churches in the Anglican Communion, and as such she is considered the Mother Church. [12] The Archbishop of Canterbury thus serves as the focus of unity within the Anglican Communion. [13]
In Methodism, the Methodist Church of Great Britain is considered the Mother Church by all the other Methodist Churches in the World Methodist Council, with Methodist Central Hall often being a symbol of this tradition. [14] [15] This is because the Methodist Church of Great Britain "gave birth to the whole Methodist enterprise and then of a nineteenth-century church whose influence reached out across the world through the missionary endeavors of the various British Connexions within and beyond the British Empire." [14]
Apostolic sees are those local churches founded by one of the Twelve Apostles or Paul the Apostle. In 1855 Bingham wrote: " Ecclesia matrix, a mother-church, is sometimes taken for an original church planted immediately by the Apostles, whence others were derived and propagated afterward. ...And in this sense the Church of Jerusalem is called 'the mother-church of all churches in the world.'"
He also refers to "Arles the mother church of France, supposedly planted by the Apostle's missionary Trophimus, first bishop of the place." [16]
For a particular individual, one's mother church is the church at which one received the Christian sacrament of baptism (christening). [3] [4] In the British Isles, Mothering Sunday is the traditional day in which one visits one’s mother church. [3] [4]
The Mother Church of Christianity is the Church of the Holy Sepulchre in Jerusalem, the traditional site of the most important events in the religion. Within are the holiest spots of Christianity, chiefly, the place of Jesus' crucifixion, death, burial, and resurrection.
"Mother church" may also be a title of distinction based on a church's hierarchical importance. The church of the (arch)bishop of an episcopal see is often considered the mother church of the (arch)diocese. Holy Name Cathedral in Chicago, Illinois, falls under this category. While it was not the first Roman Catholic cathedral of the city, it became the mother church due to the presence of the episcopal cathedra . This form of distinction based on hierarchical importance is usually used by the Roman Catholic Church, and, sometimes, the churches of the Lutheran World Federation and Anglican Communion, [17] while other Protestant denominations tend to refrain from using the title in this manner.
The pope's cathedral, the Papal Archbasilica of Saint John Lateran, is called Sacrosancta Lateranensis ecclesia omnium urbis et orbis ecclesiarum mater et caput ("Most Holy Lateran Church, Mother and Head of all the churches in the city and the world"). [18]
Canterbury Cathedral, seat of the Archbishop of Canterbury, describes itself as the "Mother Church of the worldwide Anglican Communion". [19]
The first church built in a mission area is sometimes called the mother church. For example, the Cathedral of Our Lady of Peace in Honolulu, Hawaii, was the site of the first French Catholic mission of the Congregation of the Sacred Hearts of Jesus and Mary, from which the modern Hawaii Catholic Church was established. Under these circumstances it is today considered the mother church of all Hawaii. [20] Similarly, the Mission San Carlos Borromeo in Carmel, California, is considered the mother church of California, as it historically served as the headquarters of the California mission system.
The term may also relate to the churches of the various religious institutes, royal orders, or civic orders. For example, Madonna Della Strada Chapel became the mother church of the Province of Chicago of the Society of Jesus (Jesuits), as the principal church of the Jesuits in its particular province including Illinois, Indiana, Kentucky, and Ohio. [21] On a broader scale, the Chiesa del Gesù in Rome is the mother church of all Jesuits throughout the world as it is the church of the Society's Superior General. [18]
Another form of the phrase is mainly used in Protestant churches. A mother church is one from which other "daughter churches" were planted nearby. [22]
The oldest churches of various religious communities are often considered the mother churches to others that follow either in that same tradition or, alternatively, in a reformist tradition. A church's hierarchical importance is often derived from its historical importance in its organization. In addition, in communities where churches may change their ecclesiastical association or become independent (particularly in Pentecostal, charismatic, and nondenominational churches in America), a mother church may have daughter churches in one or more organizations.
The mother church in Christian Science is The First Church of Christ, Scientist in Boston, the Church of Christ Scientist, of which all others are branches. Per the Manual of The Mother Church , the legal title of the mother church is "The First Church of Christ, Scientist," and while its branch churches may call themselves First Church of Christ, Scientist, or Second Church of Christ, Scientist, etc., they are prohibited from using "The" in front of their names. Only The Mother Church can do so. [23]
Greater Refuge Temple Church in New York City is the mother church of the Church of Our Lord Jesus Christ of the Apostolic Faith, an Apostolic Pentecostal denomination. As such, it is also ultimately the mother church of its various offshoot churches and organizations, including both Bible Way organizations and the Church of the Lord Jesus Christ and its daughter churches. In addition, churches that were independently founded by ministers who were ordained or directly influenced by the church's founder, Robert C. Lawson, or his spiritual successor, William L. Bonner, may also look to Greater Refuge Temple as their mother church, including the Progressive Church of Our Lord Jesus Christ, the Evangelistic Church of Christ, and many others. [24]
Apostolic succession is the method whereby the ministry of the Christian Church is considered by some Christian denominations to be derived from the apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops. Those of the Catholic, Eastern Orthodox, Scandinavian Lutheran, Anglican, Oriental Orthodox, Church of the East, Hussite, Moravian, and Old Catholic traditions maintain that "a bishop cannot have regular or valid orders unless he has been consecrated in this apostolic succession". These traditions do not always consider the episcopal consecrations of all of the other traditions as valid.
The Apostles' Creed, sometimes titled the Apostolic Creed or the Symbol of the Apostles, is a Christian creed or "symbol of faith".
The word catholic comes from the Greek phrase καθόλου 'on the whole, according to the whole, in general', and is a combination of the Greek words κατά 'about' and ὅλος 'whole'. The first known use of "Catholic" was by the church father Saint Ignatius of Antioch in his Letter to the Smyrnaeans. In the context of Christian ecclesiology, it has a rich history and several usages.
An episcopal polity is a hierarchical form of church governance in which the chief local authorities are called bishops. The word "bishop" here is derived via the British Latin and Vulgar Latin term *ebiscopus/*biscopus, from the Ancient Greek ἐπίσκοπος epískopos meaning "overseer". It is the structure used by many of the major Christian Churches and denominations, such as the Catholic, Eastern Orthodox, Oriental Orthodox, Church of the East, Anabaptist, Lutheran, and Anglican churches or denominations, and other churches founded independently from these lineages. Many Methodist denominations have a form of episcopal polity known as connexionalism.
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term Mass is commonly used in the Catholic Church, Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is also used in many Lutheran churches, as well as in some Anglican churches, and on rare occasion by other Protestant churches.
Full communion is a communion or relationship of full agreement among different Christian denominations or Christian individuals that share certain essential principles of Christian theology. Views vary among denominations on exactly what constitutes full communion, but typically when two or more denominations are in full communion it enables services and celebrations, such as the Eucharist, to be shared among congregants or clergy of any of them with the full approval of each.
In Christian denominations that practice infant baptism, confirmation is seen as the sealing of the covenant created in baptism. Those being confirmed are known as confirmands. For adults, it is an affirmation of belief. The ceremony typically involves laying on of hands.
In ecclesiology, the Christian Church is what different Christian denominations conceive of as being the true body of Christians or the original institution established by Jesus Christ. "Christian Church" has also been used in academia as a synonym for Christianity, despite the fact that it is composed of multiple churches or denominations, many of which hold a doctrinal claim of being the one true church to the exclusion of the others.
A Christian denomination is a distinct religious body within Christianity that comprises all church congregations of the same kind, identifiable by traits such as a name, particular history, organization, leadership, theological doctrine, worship style and, sometimes, a founder. It is a secular and neutral term, generally used to denote any established Christian church. Unlike a cult or sect, a denomination is usually seen as part of the Christian religious mainstream. Most Christian denominations refer to themselves as churches, whereas some newer ones tend to interchangeably use the terms churches, assemblies, fellowships, etc. Divisions between one group and another are defined by authority and doctrine; issues such as the nature of Jesus, the authority of apostolic succession, biblical hermeneutics, theology, ecclesiology, eschatology, and papal primacy may separate one denomination from another. Groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as "branches of Christianity". These branches differ in many ways, especially through differences in practices and belief.
The real presence of Christ in the Eucharist is the Christian doctrine that Jesus Christ is present in the Eucharist, not merely symbolically or metaphorically, but in a true, real and substantial way.
Christian tradition is a collection of traditions consisting of practices or beliefs associated with Christianity. Many churches have traditional practices, such as particular patterns of worship or rites, that developed over time. Deviations from such patterns are sometimes considered unacceptable by followers, or are regarded as heretical. There are certain Christian traditions that are practiced throughout the liturgical year, such as praying a daily devotional during Advent, erecting a nativity scene during Christmastide, chalking the door on Epiphany Day, fasting during Lent, waving palms on Palm Sunday, eating easter eggs during Eastertide, and decorating the church in red on Pentecost.
Eucharistic theology is a branch of Christian theology which treats doctrines concerning the Holy Eucharist, also commonly known as the Lord's Supper and Holy Communion.
Catholicity is a concept pertaining to beliefs and practices that are widely accepted by numerous Christian denominations, most notably by those Christian denominations that describe themselves as catholic in accordance with the Four Marks of the Church, as expressed in the Nicene Creed formulated at the First Council of Constantinople in 381: "[I believe] in one, holy, catholic, and apostolic Church." The English adjective catholic is derived from the Ancient Greek adjective καθολικός, meaning "general", "universal". Thus, "catholic" means that in the Church the wholeness of the Christian faith, full and complete, all-embracing, and with nothing lacking, is proclaimed to all people without excluding any part of the faith or any class or group of people. An early definition for what is "catholic" was summarized in what is known as the Vincentian Canon in the 5th century Commonitory: "what has been believed everywhere, always, and by all."
The Catholic Church has engaged in the modern ecumenical movement especially since the Second Vatican Council (1962–1965) and the issuing of the decree Unitatis redintegratio and the declaration Dignitatis humanae. It was at the Council that the Pontifical Council for Promoting Christian Unity was created. Those outside of the Catholic Church were categorised as heretics or schismatics, but in many contexts today, to avoid offence, the euphemism "separated brethren" is used.
Branch theory is an ecclesiological proposition that the One, Holy, Catholic, and Apostolic Church includes various different Christian denominations whether in formal communion or not. The theory is often incorporated in the Protestant notion of an invisible Christian Church structure binding them together.
The Four Marks of the Church, also known as the Attributes of the Church, describes four distinctive adjectives of traditional Christian ecclesiology as expressed in the Nicene Creed completed at the First Council of Constantinople in AD 381: "[We believe] in one, holy, catholic, and apostolic Church."
The expression "one true church" refers to an ecclesiological position asserting that Jesus gave his authority in the Great Commission solely to a particular visible Christian institutional church—what is commonly called a denomination. This view is maintained by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox communion, the Assyrian Church of the East, the Ancient Church of the East, the Christian Churches/Churches of Christ, the Latter Day Saint movement, the Churches of Christ, and the Lutheran churches, as well as certain Baptists. Each of them maintains that their own specific institutional church (denomination) exclusively represents the one and only original church. The claim to the title of the "one true church" relates to the first of the Four Marks of the Church mentioned in the Nicene Creed: "one, holy, catholic, and apostolic church". As such, it also relates to claims of both catholicity and apostolic succession: asserting inheritance of the spiritual, ecclesiastical and sacramental authority and responsibility that Jesus Christ gave to the apostles.
The following outline is provided as an overview of and topical guide to Christianity:
The following outline is provided as an overview of and topical guide to the Catholic Church:
In England, Mothering Sunday is a day to honor both your mother church and your own mother. In the past, young people working away from home visited their mothers and the churches where they were baptized on Mothering Sunday.
Mothering Sunday—In England children away from home at school or work were permitted to go home to visit their mothers and/or to visit their cathedral or mother church on this fourth Sunday of Lent. Today, many cathedrals and "mother" churches invite all who had been baptized there to return "home" to worship.
A reduced Church of England at home is, however, the mother church of an expanding Anglican Communion--that is, an international association of Anglican churches. The nature of this entity is important.
This is complicated by his special role within the Church of England, for the Anglican Communion is constructed on the historic relationship of its member churches to the English mother church, its senior primacy vested in the primate of all England.
British Methodism therefore holds an inescapable chronological priority in the history of world Methodism and it has also often been accorded a courteous priority of esteem, being regard still as the 'mother church' by Methodists from many parts of the globe. The story of the origins and development of Methodism in what is now the United Kingdom and the Republic of Ireland, therefore, is the story, first, of an eighteenth-century movement which gave birth to the whole Methodist enterprise and then of a nineteenth-century church whose influence reached out across the world through the missionary endeavors of the various British Connexions within and beyond the British Empire.
Then in 1855, the Methodist Church in Australia became independent of the mother church in Great Britain.