This article describes Serbian folk astronomy .
In Serbian belief, the Sun is anthropomorphised as a man. [1] Sometimes, the Moon is described as the Sun's brother [2] or uncle, [1] and Venus as his daughter [3] or (in one song) wife, [1] or both stars and Venus as his sisters. [1] [3] Of the Sun's parents, only his mother is ever mentioned. [1]
Some common Proto-Indo-European beliefs about the Sun are preserved: a belief that the Sun is riding in a cart or on a horse, or that it is God's eye. [1] Various beliefs exist that explain the Sun's role regarding day and night: that it travels underground or under the sea during the night to emerge again during the day, or that it dies every sunset to be born anew the next sunrise. [1] The Sun is also present in a number of other folk beliefs and customs. [1]
Moon is also anthropomorphised as a man. [2] The Moon is sometimes described as Sun's brother [2] or uncle, [1] and Venus as Moon's sister [3] or wife. [2] Also, sometimes Moon's mother or children (mesečić) are mentioned, [2] apparently not referring to any astronomical objects.
A great deal of attention in folk beliefs is given to Moon phases, with new Moon respected as bringer of good fortune, and full Moon also viewed positively. [2] There are various explanations about the Man in the Moon, which is viewed as a head of an animal, or as a human. [2]
Depending on how it appears, Venus may be called differently: [3]
Venus is anthropomorphised as a woman, sometimes described as Sun's daughter [3] or (in one song) wife, [1] Sun's or Moon's sister, [3] Moon's wife [2] and in some songs as blood sister ( posestrima ) of Prince Marko. [3] It is regarded as harbinger of dawn and day. [3]
Serbian mythical creatures called zmaj , usually translated as dragon, are described variously, as either snake-like monsters (see also aždaja), humans with supernatural abilities, or flying fiery creatures; these fiery dragons can be identified as meteorites. [4] They are described as flying across the sky while shining, generally at night, with fire flowing from their wings, and producing a loud noise. [4]
In some regions it was believed that a shooting star indicated a captive, slave or soldier had broken free, or that one man is chasing another to fight with. [5] It was a custom that the person who saw the shooting star remained silent at that moment, as uttering a sound might disclose the fugitive. [6] By another custom the person should say, "Behind a bramble, behind a bush, hide!", [6] "Run to the mountain!" or similar. [5]
Stars are anthropomorphised as women, sometimes described as sisters of Sun and Moon. [7] A variety of beliefs about them exist. [7]
Serbian name for Sirius is Svinjarka, Svinjaruša (svinja = pig), Volarica or Volujara (vo = ox). [8] In some regions, appearance of Sirius signifies that pigs should be released to pannage on acorns. [8]
Big and Little Dipper are called Velika kola 'big cart' and Mala kola 'little cart' in Serbian. Another Serbian asterism is Porednice (red = 'queue'), identified as Orion's Belt and Sword. Other asterisms are recorded, such as Volovi 'oxen' and Trougao 'triangle', but it is unclear what stars they refer to. [5]
In Serbian, the Pleiades are called Vlašići or Sedam vlašića (sedam = 'seven'). While the name is identical to "Little Vlachs" 'Seven little Vlachs', this is a folk etymology, and it is in fact derived from Slavic god of cattle and underworld, Veles. [9]
A number of stories about the Pleiade's origin exist. The stars are described as seven brothers, or six brothers and a sister. Several sets of their names are recorded, for example:
Pleiades are used to determine appropriate dates for various field works, or to measure time by night. [9] Sometimes, when they appear on the sky, they are called kvočka s pilićima 'hen with chicklets'. [9]
In Serbian, the Milky Way is called Kumova slama 'godparent's's straw'. A legend explains that once, a godparent stole straw from another, but as he was carrying it away, he was losing some of it. Then, God put the straw in the sky as a permanent warning not to steal. [10]
Drekavac, also called drekalo, krekavac, zdrekavac or zrikavac, is a mythical creature in South Slavic mythology. The name is derived from the verb "drečati".
In Slavic folklore, the raskovnik or razkovniche is a magical herb. According to lore, the raskovnik has the magical property to unlock or uncover anything that is locked or closed. However, legends claim it is notoriously difficult to recognize the herb, and reputedly only certain chthonic animals are able to identify it.
Cikavac is a mythical creature in Serbian mythology, imagined as a winged animal with long beak and a pelican-like sack.
Bukavac is a demonic mythical creature in Slavic mythology. Belief in it existed in Syrmia.
Stuhać is a demonic mythical creature in Serbian mythology, recorded in Herzegovina. Though its name is similar with zduhać, there is no actual similarity.
The badnjak, also called veseljak, is a tree branch or entire tree that is central to Serbian Christmas celebrations. It is placed on a fire on Christmas Eve and its branches are later brought home by worshipers. The tree from which the badnjak is cut, preferably a young, straight and undamaged Oak, is ceremonially felled early on the morning of Christmas Eve. The felling, preparation, bringing in, and laying on the fire, are surrounded by elaborate rituals, with many regional variations. The burning of the log is accompanied by prayers that the coming year brings food, happiness, love, luck, and riches. The log burns on throughout Christmas Day, when the first visitor strikes it with a poker or a branch to make sparks fly, while wishing that the family's happiness and prosperity be as abundant as the sparks. As most Serbs today live in towns and cities, the badnjak is often symbolically represented by a cluster of oak twigs with brown leaves attached, with which the home is decorated on Christmas Eve.
A zduhać and vetrovnjak in Serbian tradition, and a dragon man in Bulgarian, Macedonian and southern Serbian traditions, were men believed to have an inborn supernatural ability to protect their estate, village, or region against destructive weather conditions, such as storms, hail, or torrential rains. It was believed that the souls of these men could leave their bodies in sleep, to intercept and fight with demonic beings imagined as bringers of bad weather. Having defeated the demons and taken away the stormy clouds they brought, the protectors would return into their bodies and wake up tired.
An ala or hala is a female mythological creature recorded in the folklore of Bulgarians, Macedonians, and Serbs. Ale are considered demons of bad weather whose main purpose is to lead hail-producing thunderclouds in the direction of fields, vineyards, or orchards to destroy the crops, or loot and take them away. Extremely voracious, ale particularly like to eat children, though their gluttony is not limited to Earth. It is believed they sometimes try devouring the Sun or the Moon, causing eclipses, and that it would mean the end of the world should they succeed. When people encounter an ala, their mental or physical health, or even life, are in peril; however, her favor can be gained by approaching her with respect and trust. Being in a good relationship with an ala is very beneficial, because she makes her favorites rich and saves their lives in times of trouble.
Trizna was a funeral feast of ancient Slavic religion, which was conducted for distinguished members of society before their cremation. Besides the feast and the wake, the deceased will have their body washed and dressed in the finest clothes before their cremation, and merry-making and contests were also held. According to tradition, this was done to symbolise the victory of life over death by repelling evil spirits with laughter.
Psoglav is a demonic mythical creature in Balkan mythology; belief about it existed in parts of Bosnia and Montenegro. Psoglav was described as having a human body with horse legs, a dog's head with iron teeth, and a single eye on the forehead.
Crazy Vuk's border, sometimes also called Dukljan's border is remains of a border wall in Montenegro. It follows the line Dubrovnik-Bijela gora -Cuce-Čevska planina-Ostrog-Razbijeni vrh (Bjelopavlići)-Donja Morača-Kom.
Špiro Kulišić was a Montenegrin Serb ethnologist and one of the founders of the Montenegrin autochthonist school. He contributed to ethnology and museology in Bosnia and Herzegovina and Serbia. His research interests were in tribal organization in the Dinaric region, ethnic history and relations between the Slavs and indigenous population in the Balkan, and religion among the Serbs and Montenegrins.
Dukljan or Dukljanin is a figure in Serbian mythology that is a reflection of the Roman emperor Diocletian. He is presented as the adversary of God, possibly because of the real Diocletian's persecution of Christians.
Serbian Christmas traditions are customs and practices of the Serbs associated with Christmas and a period encompassing it, between the third Sunday before Christmas Day and Epiphany. There are many, complex traditions connected with this period. They vary from place to place, and in many areas have been updated or watered down to suit modern living. The Serbian name for Christmas is Božić, which is the diminutive form of the word bog ("god"), and can be translated as "young god". Christmas is celebrated for three consecutive days, starting with Christmas Day, which the Serbs call the first day of Christmas. On these days, one is to greet another person by saying "Christ is Born," which should be responded to with "Truly He is Born," or in Serbian: "Hristos se rodi" – "Vaistinu se rodi".
In Serbian, Macedonian and in Bulgarian mythology, Black Arab is a designation for Arabs and black people. The Black Arab is often depicted as a dark skin ruffian who kidnaps women and girls. In Serbian folklore, as well as in the beliefs of other Balkan peoples, the Arab is a chthonic demon, a replacement for the devil. Some authors compare it with Slavic Triglav.
The Serbs have many traditions. The Slava is an exclusive custom of the Serbs, each family has one patron saint that they venerate on their feast day. The Serbian Orthodox Church uses the traditional Julian Calendar, as per which Christmas Day falls currently on January 7 of the Gregorian Calendar, thus the Serbs celebrate Christmas on January 7, shared with the Orthodox churches of Jerusalem, Russia, Georgia, Ukraine and the Greek Old Calendarists.
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Bauk is an animal-like mythical creature in Serbian mythology. The bauk is described as hiding in dark places, holes, or abandoned houses, waiting to grab, carry away, and devour its victim; but it can be scared away by light and noise. It has a clumsy gait (bauljanje), and its onomatopea is bau.
Miroč is a mountain in eastern Serbia, between the towns of Donji Milanovac and Tekija. Its highest peak Štrbac has an elevation of 768 meters (2,520 ft) above sea level. Along with Liškovac, it is part of the Iron Gate gorge of the Danube river. It is located in the Đerdap national park.
Čuma or kuga is the personification of plague in Serbian mythology. It was imagined as an old woman dressed in white. Mentioning čuma was avoided, so euphemisms kuma (godmother) or teta (aunty) were used.