Astrology and astronomy

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Astrology and astronomy were archaically treated together (Latin : astrologia), but gradually distinguished through the Late Middle Ages [1] into the Age of Reason. Developments in 17th century philosophy resulted in astrology and astronomy operating as independent pursuits by the 18th century.

Contents

Whereas the academic discipline of astronomy studies observable phenomena beyond the Earth's atmosphere, [2] [3] [4] the pseudoscience of astrology uses the apparent positions of celestial objects as the basis for divination. [5] [6] [7]

Overview

Early science, particularly geometry and astronomy/astrology (astronomia), was connected to the divine for most medieval scholars. The compass in this 13th-century manuscript is a symbol of God's act of creation, as many believed that there was something intrinsically divine or perfect that could be found in circles. God the Geometer.jpg
Early science, particularly geometry and astronomy/astrology (astronomia), was connected to the divine for most medieval scholars. The compass in this 13th-century manuscript is a symbol of God's act of creation, as many believed that there was something intrinsically divine or perfect that could be found in circles.

In pre-modern times, most cultures did not make a clear distinction between the two disciplines, putting them both together as one. In ancient Babylonia, famed for its astrology, there were not separate roles for the astronomer as predictor of celestial phenomena, and the astrologer as their interpreter; both functions were performed by the same person. This overlap does not mean that astrology and astronomy were always regarded as one and the same. In ancient Greece, pre-Socratic thinkers such as Anaximander, Xenophanes, Anaximenes, and Heraclides speculated about the nature and substance of the stars and planets. Astronomers such as Eudoxus (contemporary with Plato) observed planetary motions and cycles, and created a geocentric cosmological model that would be accepted by Aristotle. This model generally lasted until Ptolemy, who added epicycles to explain the retrograde motion of Mars. (Around 250 BC, Aristarchus of Samos postulated a proto-heliocentric theory, which would not be reconsidered for nearly two millennia (Copernicus), as Aristotle's geocentric model continued to be favored.) The Platonic school promoted the study of astronomy as a part of philosophy because the motions of the heavens demonstrate an orderly and harmonious cosmos. In the third century BC, Babylonian astrology began to make its presence felt in Greece. Astrology was criticized by Hellenistic philosophers such as the Academic Skeptic Carneades and Middle Stoic Panaetius. However, the notions of the Great Year (when all the planets complete a full cycle and return to their relative positions) and eternal recurrence were Stoic doctrines that made divination and fatalism possible.

In the Hellenistic world, the Greek words 'astrologia' and 'astronomia' were often used interchangeably, but they were conceptually not the same. Plato taught about 'astronomia' and stipulated that planetary phenomena should be described by a geometrical model. The first solution was proposed by Eudoxus. Aristotle favored a physical approach and adopted the word 'astrologia'. Eccentrics and epicycles came to be thought of as useful fictions. For a more general public, the distinguishing principle was not evident and either word was acceptable. For the Babylonian horoscopic practice, the words specifically used were 'apotelesma' and 'katarche', but otherwise it was subsumed under the aristotelian term 'astrologia'.

In his compilatory work Etymologiae, Isidore of Seville noted explicitly the difference between the terms astronomy and astrology (Etymologiae, III, xxvii) and the same distinction appeared later in the texts of Arabian writers. [8] Isidore identified the two strands entangled in the astrological discipline and called them astrologia naturalis and astrologia superstitiosa.

Astrology was widely accepted in medieval Europe as astrological texts from Hellenistic and Arabic astrologers were translated into Latin. In the late Middle Ages, its acceptance or rejection often depended on its reception in the royal courts of Europe. Not until the time of Francis Bacon was astrology rejected as a part of scholastic metaphysics rather than empirical observation. A more definitive split between astrology and astronomy in the West took place gradually in the seventeenth and eighteenth centuries, when astrology was increasingly thought of as an occult science or superstition by the intellectual elite. Because of their lengthy shared history, it sometimes happens that the two are confused with one another even today. Many contemporary astrologers, however, do not claim that astrology is a science, but think of it as a form of divination like the I-Ching, an art, or a part of a spiritual belief structure (influenced by trends such as Neoplatonism, Neopaganism, Theosophy, and Hinduism).[ citation needed ]

Distinguishing characteristics

Astrologer-astronomer Richard of Wallingford is shown measuring an equatorium with a pair of compasses in this 14th-century work. Richard of Wallingford.jpg
Astrologer–astronomer Richard of Wallingford is shown measuring an equatorium with a pair of compasses in this 14th-century work.

The primary goal of astronomy is to understand the physics of the universe. Astrologers use astronomical calculations for the positions of celestial bodies along the ecliptic and attempt to correlate celestial events (astrological aspects, sign positions) with earthly events and human affairs. Astronomers consistently use the scientific method, naturalistic presuppositions and abstract mathematical reasoning to investigate or explain phenomena in the universe. Astrologers use mystical or religious reasoning as well as traditional folklore, symbolism and superstition blended with mathematical predictions to explain phenomena in the universe. The scientific method is not consistently used by astrologers.

Astrologers practice their discipline geocentrically [9] [10] and they consider the universe to be harmonious, changeless and static, while astronomers have employed the scientific method to infer that the universe is without a center and is dynamic, expanding outward per the Big Bang theory. [11]

Astrologers believe that the position of the stars and planets determine an individual's personality and future. Astronomers study the actual stars and planets, but have found no evidence supporting astrological theories. Psychologists study personality, and while there are many theories of personality, no mainstream theories in that field are based on astrology. (The Myers-Briggs personality typology, based on the works of Carl Jung, has four major categories that correspond to the astrological elements of fire, air, earth, and water. This theory of personality is used by career counselors and life coaches but not by psychologists.)

Both astrologers and astronomers see Earth as being an integral part of the universe, that Earth and the universe are interconnected as one cosmos (not as being separate and distinct from each other). However, astrologers philosophically and mystically portray the cosmos as having a supernatural, metaphysical and divine essence that actively influences world events and the personal lives of people. [12] Astronomers, as members of the scientific community, cannot use in their scientific articles explanations that are not derived from empirically reproducible conditions, irrespective of their personal convictions.

Historical divergence

An engraving by Albrecht Durer featuring Mashallah, from the title page of the De scientia motus orbis (Latin version with engraving, 1504). As in many medieval illustrations, the compass here is an icon of religion as well as science, in reference to God as the architect of creation. Houghton Typ 520.04.561 - De scientia motvs orbis.jpg
An engraving by Albrecht Dürer featuring Mashallah, from the title page of the De scientia motus orbis (Latin version with engraving, 1504). As in many medieval illustrations, the compass here is an icon of religion as well as science, in reference to God as the architect of creation.

For a long time the funding from astrology supported some astronomical research, which was in turn used to make more accurate ephemerides for use in astrology. In Medieval Europe the word Astronomia was often used to encompass both disciplines as this included the study of astronomy and astrology jointly and without a real distinction; this was one of the original Seven Liberal Arts. Kings and other rulers generally employed court astrologers to aid them in the decision making in their kingdoms, thereby funding astronomical research. University medical students were taught astrology as it was generally used in medical practice.

Astronomy and astrology diverged over the course of the 17th through 19th centuries. Copernicus did not practice astrology (nor empirical astronomy; his work was theoretical [13] ), but the most important astronomers before Isaac Newton were astrologers by profession—Tycho Brahe, Johannes Kepler, and Galileo Galilei.

Also relevant here was the development of better timekeeping instruments, initially for aid in navigation; improved timekeeping made it possible to make more exact astrological predictions—predictions which could be tested, and which consistently proved to be false. [14] By the end of the 18th century, astronomy was one of the major sciences of the Enlightenment model, using the recently codified scientific method, and was altogether distinct from astrology.

Astrology and Zodiac Signs in the Modern Age

Astrology is considered by many philosophers and astronomers to be a false representation of the universe that individuals may use to associate the movement of the celestial bodies to their own ideas of human life and spirituality. Although many scholars consider astrology to be a pseudoscience, those that believe in zodiac signs and their meanings will argue the opposite, and these followers will support their claims with explanations for how and why the universe is connected to the human condition. The most popular and well-known form of astrology is seen in horoscopes that people are exposed to through social media, popular news outlets, and digital media. The horoscopes allow people interested in astrology and zodiac signs to associate planets like Mars to human emotions such as drive and courage, and further increase the notion that these planets and their motions have an effect on their daily lives. Although astrology was considered factual predictions in ancient science, in modern times it is used as a spiritual belief system for many people. [15] Ancient forms of astrology often combined with astronomy, but eventually split into separate paths during the time of Copernicus, Kepler, and Galileo. Zodiac signs in modern times are constructed from constellations seen across the earth, and they are used to associate human emotions and tendencies with the stars and heavenly bodies. In some ways, astrology has become somewhat of a pseudo-religion, due to the emphasis put on the meanings of constellations and how they relate to each individual. One may "judge" another person based on their zodiac sign, simply because there are unique listed traits carried by each sign, which reflect on the person who it refers to. The signs that are attributed to individuals are based on the time of year that each individual was born in. For example, people born between April 19 and May 4 will carry the zodiac sign of Aries, and those born between July 21 and August 10 carry the Cancer sign. Despite the many individuals that consider zodiac astrology to be factual, many consider the horoscope meanings to be false and simply participate in this modern astrology for enjoyment. [16] Lastly, zodiac signs and astrology in the modern era are very different from the astrology of the ancient world. The minimal technology, knowledge, and expertise of the ancient world allowed for the combination of astrology and astronomy to become the generally accepted explanation for the universe and its impact on human lives. Whereas in current times, astrology and astronomy are extremely different. [17] Zodiac signs and horoscopes are a product of cultural developments (such as the internet) that allow for easy access to information on the horoscopes through social media, tabloids and news outlets that benefit from promoting these aspects of astrology. Many individuals that are interested in horoscopes are not aware that the signs and their respective dates are inaccurate, and do not have any basis in science. Due to the "trendy" nature of zodiac signs and their popularity, it is widely recognized as part of global culture. [16]

Constellation / Sign Symbol Unicode Character Historic Start Date [18] Historic End Date [18] Constellation Visibility Date Start (2002) [19] Constellation Visibility Date End (2002) [19]
Aries Aries symbol (fixed width).svg ♈︎21 March 20 AprilApril 19May 14
Taurus Taurus symbol (fixed width).svg ♉︎21 April 21 MayMay 15June 20
Gemini Gemini symbol (fixed width).svg ♊︎22 May 21 JuneJune 21July 20
Cancer Cancer symbol (fixed width).svg Cancer symbol (straight, fixed width).svg ♋︎22 June 23 JulyJuly 21August 10
Leo Leo symbol (fixed width).svg ♌︎24 July 23 AugustAugust 11September 16
Virgo Virgo symbol (fixed width).svg ♍︎24 August 23 SeptemberSeptember 17October 31
Libra Libra symbol (fixed width).svg ♎︎24 September 23 OctoberNovember 1November 24
Scorpio Scorpius symbol (fixed width).svg ♏︎24 October 22 NovemberNovember 25November 29
Ophiuchus* Ophiuchus symbol (fixed width).svg N/AN/ANovember 30December 17
Sagittarius Sagittarius symbol (fixed width).svg ♐︎23 November 21 DecemberDecember 18January 19
Capricorn Capricornus symbol (fixed width).svg Capricornus symbol (European, fixed width).svg ♑︎22 December 20 JanuaryJanuary 20February 16
Aquarius Aquarius symbol (fixed width).svg ♒︎21 January 19 FebruaryFebruary 17March 11
Pisces Pisces symbol (fixed width).svg ♓︎20 February 20 MarchMarch 12April 18

* Scorpio is not visible through the full period. Instead, the constellation Ophiuchus is visible during this time and so is a proposed 13th zodiac sign. [16]

See also

Related Research Articles

<span class="mw-page-title-main">Astrology</span> Divination based on the movements of the stars

Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that propose that information about human affairs and terrestrial events may be discerned by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the Hindus, Chinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient Greece, Rome, the Islamic world, and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person's personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.

<span class="mw-page-title-main">Zodiac</span> Area of the sky divided into twelve signs

The zodiac is a belt-shaped region of the sky that extends approximately 8° north and south of the ecliptic, the apparent path of the Sun across the celestial sphere over the course of the year. Also within this zodiac belt appear the Moon and the brightest planets, along their orbital planes. The zodiac is divided along the ecliptic into 12 equal parts ("signs"), each occupying 30° of celestial longitude. These signs roughly correspond to the astronomical constellations with the following modern names: Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, and Pisces.

<span class="mw-page-title-main">Horoscope</span> Astrological chart or diagram

A horoscope is an astrological chart or diagram representing the positions of the Sun, Moon, planets, astrological aspects and sensitive angles at the time of an event, such as the moment of a person's birth. The word horoscope is derived from the Greek words ōra and scopos meaning "time" and "observer". It is claimed by proponents of astrology that a horoscope can be used as a method of divination regarding events relating to the point in time it represents, and it forms the basis of the horoscopic traditions of astrology, although practices surrounding astrology have been recognized as pseudoscientific since the 18th century. Horoscope columns are often featured in print and online newspapers.

<span class="mw-page-title-main">Western astrology</span> System of astrology used in the Western world

Western astrology is the system of astrology most popular in Western countries. Western astrology is historically based on Ptolemy's Tetrabiblos, which in turn was a continuation of Hellenistic and ultimately Babylonian traditions.

Hindu astrology, also called Indian astrology, Jyotisha, Jyotish Shastra, and more recently Vedic astrology, is the traditional Hindu system of astrology. It is one of the six auxiliary disciplines in Hinduism that is connected with the study of the Vedas.

<span class="mw-page-title-main">Astrological sign</span> Twelve 30° sectors of the ecliptic, as defined by Western astrology

In Western astrology, astrological signs are the twelve 30-degree sectors that make up Earth's 360-degree orbit around the Sun. The signs enumerate from the first day of spring, known as the First Point of Aries, which is the vernal equinox. The astrological signs are Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, and Pisces. The Western zodiac originated in Babylonian astrology, and was later influenced by the Hellenistic culture. Each sign was named after a constellation the sun annually moved through while crossing the sky. This observation is emphasized in the simplified and popular sun sign astrology. Over the centuries, Western astrology's zodiacal divisions have shifted out of alignment with the constellations they were named after by axial precession of the Earth while Hindu astrology measurements correct for this shifting. Astrology was developed in Chinese and Tibetan cultures as well but these astrologies are not based upon the zodiac but deal with the whole sky.

<span class="mw-page-title-main">Electional astrology</span> Form of astrology used for planning events

Electional astrology, also known as event astrology, is a branch found in most traditions of astrology according to which a practitioner decides the most appropriate time for an event based on the astrological auspiciousness of that time. It differs from horary astrology because, while horary astrologers seek to find the answer to a question based on the time the question was asked, electional astrologers seek to find a period of time which will result in the most preferable outcome for an event being planned.

<span class="mw-page-title-main">History of astrology</span>

Astrological belief in correspondences between celestial observations and terrestrial events have influenced various aspects of human history, including world-views, language and many elements of social culture.

<span class="mw-page-title-main">Astrological age</span> Time period in ancient historical and astrological theories of time

An astrological age is a time period which, according to astrology, parallels major changes in the development of human society, culture, history, and politics. There are twelve astrological ages corresponding to the twelve zodiacal signs in western astrology. One cycle of the twelve astrological ages is called a Great Year, comprising 25,772 solar years, at the end of which another cycle begins.

<span class="mw-page-title-main">Mashallah ibn Athari</span> 8/9th century Persian Jewish astrologer and astronomer

Māshāʾallāh ibn Atharī, known as Mashallah, was an 8th century Persian Jewish astrologer, astronomer, and mathematician. Originally from Khorasan, he lived in Basra during the reigns of the Abbasid caliphs al-Manṣūr and al-Ma’mūn, and was among those who introduced astrology and astronomy to Baghdad. The bibliographer ibn al-Nadim described Mashallah "as virtuous and in his time a leader in the science of jurisprudence, i.e. the science of judgments of the stars". Mashallah served as a court astrologer for the Abbasid caliphate and wrote works on astrology in Arabic. Some Latin translations survive.

<span class="mw-page-title-main">Aries (astrology)</span> First astrological sign of the zodiac

Aries (♈︎) is the first astrological sign in the zodiac, spanning the first 30 degrees of celestial longitude, and originates from the Aries constellation. Under the tropical zodiac, the Sun transits this sign from approximately March 21 to April 19 each year. This time-duration is exactly the first month of the Solar Hijri calendar.

<span class="mw-page-title-main">Horoscopic astrology</span> Astrology defined by the ascendant

Horoscopic astrology is a form of astrology that uses a horoscope, a visual representation of the heavens, for a specific moment in time to interpret the purported meaning behind the alignment of the planets at that moment. The idea is that the placement of the planets at any given moment in time supposedly reflects the nature of that moment and especially anything that is born then, and proponents claim that this can be analyzed using the chart and a variety of rules for interpreting the "language" or symbols therein.

<span class="mw-page-title-main">Sun sign astrology</span> Astrology focused on the Sun sign

Sun sign astrology, or star sign astrology, is a modern simplified system of Western astrology which considers only the position of the Sun at birth, which is said to be placed within one of the twelve zodiac signs, rather than the positions of the sun and the other six 'planets'. This sign is then called the sun sign or star sign of the person born in that twelfth-part of the year. Sun sign astrologers take this basic twelve-fold division and relate all the current movements of all the planets to each other, using traditional rules to divine meanings for each sign separately. Because the Moon has the fastest apparent movement of all the heavenly bodies, it is often used as the main indicator of daily trends for sun sign astrology forecasts.

<span class="mw-page-title-main">Babylonian astronomy</span> Study of celestial objects during the early history of Mesopotamia

Babylonian astronomy was the study or recording of celestial objects during the early history of Mesopotamia. The numeral system used, sexagesimal, was based on sixty, as opposed to ten in the modern decimal system. This system simplified the calculating and recording of unusually great and small numbers.

<span class="mw-page-title-main">Babylonian astrology</span> First known system of astrology

Babylonian astrology was the first known organized system of astrology, arising in the second millennium BC.

<span class="mw-page-title-main">Astrology in the medieval Islamic world</span> Islamic astrology of the Golden Age

Some medieval Muslims took a keen interest in the study of astrology, partly because they considered the celestial bodies to be essential, partly because the dwellers of desert-regions often travelled at night, and relied upon knowledge of the constellations for guidance in their journeys.

<span class="mw-page-title-main">Planets in astrology</span> Interpretations of the planets of the Solar System

In astrology, planets have a meaning different from the astronomical understanding of what a planet is. Before the age of telescopes, the night sky was thought to consist of two similar components: fixed stars, which remained motionless in relation to each other, and moving objects/"wandering stars", which moved relative to the fixed stars over the course of the year(s).

<span class="mw-page-title-main">Astrology and science</span> Relationship between astrology and science

Astrology consists of a number of belief systems that hold that there is a relationship between astronomical phenomena and events or descriptions of personality in the human world. Astrology has been rejected by the scientific community as having no explanatory power for describing the universe. Scientific testing has found no evidence to support the premises or purported effects outlined in astrological traditions.

<span class="mw-page-title-main">Primary direction (astrology)</span> Primary directions in astrology

Primary direction is a term in astrology for referencing one of the oldest methods of predicting events. It indicates the year of life in which an event shown by the birth chart will occur. This method has been around for over 1800 years and is mentioned in the Tetrabiblos of Claudius Ptolemy in the section on calculating the length of life. It gained widespread popularity in medieval Europe and was thoroughly described by Jean-Baptiste Morin in the 22nd book of his Astrologia Gallica.

The planetae, were the five naked-eye planets known to ancient Greek and Roman astronomers, who assigned them a variety of names, associated them with different gods, and ascribed various qualities to their apparent behaviour in the sky. Some scholars included the Sun and Moon, making seven planets, representing the seven heavenly bodies that moved against the fixed background of stars. This concept survives in astrology, which was not clearly differentiated from astronomy before modern times. Others added the fixed stars, representing a single planet, along with the earth itself, and the antichthon, to make a system of ten.

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Further reading