In Western astrology, astrological signs are the twelve 30-degree sectors that make up Earth's 360-degree orbit around the Sun. The signs enumerate from the first day of spring, known as the First Point of Aries, which is the vernal equinox. The astrological signs are Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, and Pisces. The Western zodiac originated in Babylonian astrology, and was later influenced by the Hellenistic culture. Each sign was named after a constellation the sun annually moved through while crossing the sky. This observation is emphasized in the simplified and popular sun sign astrology. Over the centuries, Western astrology's zodiacal divisions have shifted out of alignment with the constellations they were named after by axial precession [1] of the Earth while Hindu astrology measurements correct for this shifting. [2] Astrology (i.e. a system of omina based on celestial appearances) was developed in Chinese and Tibetan cultures as well but these astrologies are not based upon the zodiac but deal with the whole sky.
Astrology is a pseudoscience. [3] Scientific investigations of the theoretical [4] basis and experimental verification of claims [5] have shown it to have no scientific validity or explanatory power. More plausible explanations for the apparent correlation between personality traits and birth months exist, such as the influence of seasonal birth in humans.
According to astrology, celestial phenomena relate to human activity on the principle of "as above, so below", so that the signs are held to represent characteristic modes of expression. [6] Scientific astronomy used the same sectors of the ecliptic as Western astrology until the 19th century.
Various approaches to measuring and dividing the sky are currently used by differing systems of astrology, although the tradition of the Zodiac's names and symbols remain mostly consistent. Western astrology measures from Equinox and Solstice points (points relating to equal, longest, and shortest days of the tropical year), while Hindu astrology measures along the equatorial plane (sidereal year).
Western astrology is a direct continuation of Hellenistic astrology as recorded in Ptolemy's Tetrabiblos in the 2nd century. Hellenistic astrology in turn was partly based on concepts from Babylonian tradition. Specifically, the division of the ecliptic in twelve equal sectors is a Babylonian conceptual construction. [7] This division of the ecliptic originated in the Babylonian "ideal calendar" found in the old compendium MUL.APIN and its combination with the Babylonian lunar calendar, [8] represented as the "path of the moon" in MUL.APIN. In a way, the zodiac is the idealisation of an ideal lunar calendar.
By the 4th century BC, Babylonian astronomy and its system of celestial omens influenced the culture of ancient Greece, as did the astronomy of Egypt by late 2nd century BC. This resulted, unlike the Mesopotamian tradition, in a strong focus on the birth chart of the individual and the creation of Horoscopic astrology, employing the use of the Ascendant (the rising degree of the ecliptic, at the time of birth), and of the twelve houses. Association of the astrological signs with Empedocles' four classical elements was another important development in the characterization of the twelve signs.
The body of the Hellenistic astrological tradition as it stood by the 2nd century is described in Ptolemy's Tetrabiblos . This is the seminal work for later astronomical tradition not only in the West but also in India and the Islamic sphere and has remained a reference for almost seventeen centuries as later traditions made few substantial changes to its core teachings.
The following table shows the approximate dates of the twelve astrological signs, along with the classical [9] and modern [10] rulerships of each sign. By definition, Aries starts at the First Point of Aries which is the location of the Sun at the March equinox. The precise date of the Equinox varies from year to year but is always between 19 March and 21 March. The consequence is the start date of Aries and therefore the start date of all the other signs can change slightly from year to year. The following Western astrology table enumerates the twelve divisions of celestial longitude with the Latin names. The longitude intervals, are treated as closed for the first endpoint (a) and open for the second (b) – for instance, 30° of longitude is the first point of Taurus, not part of Aries. The signs are occasionally numbered 0 through 11 in place of symbols in astronomical works.
Sign | Gloss | Symbol | Unicode Character | Approximate Sun Sign Start Dates [11] | Approximate Sun Sign End Dates [11] | Ecliptic Longitude (a ≤ λ < b) | House | Polarity | Modality | Triplicity | Northern Hemisphere Season | Southern Hemisphere Season | Modern Ruler | Classic Ruler |
---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
Aries | The Ram | ♈︎ | 21 March | 20 April | 0° to 30° | 1 | Positive | Cardinal | Fire | Spring | Autumn | Mars | ||
Taurus | The Bull | ♉︎ | 21 April | 21 May | 30° to 60° | 2 | Negative | Fixed | Earth | Spring | Autumn | Venus | ||
Gemini | The Twins | ♊︎ | 22 May | 21 June | 60° to 90° | 3 | Positive | Mutable | Air | Spring | Autumn | Mercury | ||
Cancer | The Crab | ♋︎ | 22 June | 23 July | 90° to 120° | 4 | Negative | Cardinal | Water | Summer | Winter | Moon | ||
Leo | The Lion | ♌︎ | 24 July | 23 August | 120° to 150° | 5 | Positive | Fixed | Fire | Summer | Winter | Sun | ||
Virgo | The Maiden | ♍︎ | 24 August | 23 September | 150° to 180° | 6 | Negative | Mutable | Earth | Summer | Winter | Mercury | ||
Libra | The Scales | ♎︎ | 24 September | 23 October | 180° to 210° | 7 | Positive | Cardinal | Air | Autumn | Spring | Venus | ||
Scorpio | The Scorpion | ♏︎ | 24 October | 22 November | 210° to 240° | 8 | Negative | Fixed | Water | Autumn | Spring | Pluto (or) | Mars | |
Sagittarius | The Archer (Centaur) | ♐︎ | 23 November | 21 December | 240° to 270° | 9 | Positive | Mutable | Fire | Autumn | Spring | Jupiter | ||
Capricorn | The Goat | ♑︎ | 22 December | 20 January | 270° to 300° | 10 | Negative | Cardinal | Earth | Winter | Summer | Saturn | ||
Aquarius | The Water-bearer | ♒︎ | 21 January | 19 February | 300° to 330° | 11 | Positive | Fixed | Air | Winter | Summer | Uranus | Saturn | |
Pisces | The Fish | ♓︎ | 20 February | 20 March | 330° to 360° | 12 | Negative | Mutable | Water | Winter | Summer | Neptune | Jupiter | |
The twelve signs are positioned in a circular pattern, creating a pattern of oppositions related to different philosophically polarized attributes. Fire and air elements are generally 180 degrees opposed in Western astrology, as well as earth and water elements. [12] Not all systems of astrology have four elements, notably the Sepher Yetzirah describes only three elements emanating from a central divine source. [13] Spring signs are opposite to autumn ones, winter signs are opposite to summer ones and vice versa. [14] [15] [16] [17]
In Western astrology, the polarity divides the zodiac in half and refers to the alignment of a sign's energy as either positive or negative, with various attributes associated to them as a result. [18] Positive polarity signs, also called active, yang, expressive, or masculine signs, are the six odd-numbered signs of the zodiac: Aries, Gemini, Leo, Libra, Sagittarius, and Aquarius. Positive signs make up the fire and air triplicities. [19] [20] Negative polarity signs, also called passive, yin, receptive, or feminine signs, [19] are the six even-numbered signs of the zodiac: Taurus, Cancer, Virgo, Scorpio, Capricorn, and Pisces. Negative signs make up the earth and water triplicities. [20]
The modality or mode of a given sign refers to its position in the season it is found in. Each of the four elements manifests in three modalities: cardinal, fixed, and mutable. [21] Since each modality comprehends four signs, they are also known as Quadruplicities. [22] [23] For example, the sign Aries is found in the first month of spring in the Northern Hemisphere, so practitioners of astrology describe it as having a cardinal modality. [24] The combination of element and modality provides the signs with their unique characterizations. For instance, Capricorn is the cardinal earth sign, impressing its association with action (cardinal modality) in the material world (earth element). [25] [26] [27]
Modality | 3 primes | Alt. symbols [28] | Keywords [29] [30] | Fire signs | Water signs | Air signs | Earth signs |
---|---|---|---|---|---|---|---|
Cardinal | Action, dynamic, initiative, great force | Aries | Cancer | Libra | Capricorn | ||
Fixed | Resistance to change, great willpower, inflexible | Leo | Scorpio | Aquarius | Taurus | ||
Mutable | Adaptability, flexibility, resourcefulness | Sagittarius | Pisces | Gemini | Virgo |
The Greek philosopher Empedocles identified fire, earth, air, and water as elements in the fifth-century BC. He explained the nature of the universe as an interaction of two opposing principles, love and strife, which manipulate the elements into different mixtures that produce the different natures of things. He stated all the elements are equal, the same age, rule their own provinces, and possess their own individual character. Empedocles said that those born with nearly equal proportions of the elements are more intelligent and have the most exact perceptions. [31] [32]
The elemental categories are called triplicities because each classical element is associated with three signs [22] [23] The four astrological elements are also considered as a direct equivalent to Hippocrates' personality types (sanguine = air; choleric = fire; melancholic = earth; phlegmatic = water). A modern approach looks at elements as "the energy substance of experience" [33] and the next table tries to summarize their description through keywords. [34] [35] The elements have grown in importance and some astrologers begin natal chart interpretations by studying the balance of elements in the location of planets (especially the Sun's and Moon's ascendant signs) and the position of angles in the chart. [36]
Polarity | Element | Symbol [37] | Keywords | Sign triplicity |
---|---|---|---|---|
Positive | Fire | Assertion, drive, willpower | Aries, Leo, Sagittarius | |
Air | Communication, socialization, conceptualization | Gemini, Libra, Aquarius | ||
Negative | Earth | Practicality, caution, material world | Taurus, Virgo, Capricorn | |
Water | Emotion, empathy, sensitivity | Cancer, Scorpio, Pisces | ||
Rulership is the connection between planet and correlated sign and house. [38] The conventional rulerships are as follows: [9] [39]
A traditional belief of astrology, known as essential dignity, is the idea that the Sun, Moon, and planets are more powerful and effective in some signs than others because the basic nature of both is held to be in harmony. By contrast, they are held to find some signs to be weak or difficult to operate in because their natures are thought to be in conflict. These categories are Dignity, Detriment, Exaltation, and Fall.
In traditional astrology, other levels of Dignity are recognised in addition to Rulership. These are known as Exaltation, Triplicity, Terms or bounds, and Face or Decan, which together are known as describing a planet's Essential dignity , the quality or ability of one's true nature. [40]
In addition to essential dignity, the traditional astrologer considers Accidental dignity of planets. This is placement by house in the chart under examination. Accidental dignity is the planet's "ability to act". So we might have, for example, Moon in Cancer, dignified by rulership, is placed in the 12th house it would have little scope to express its good nature. [42] The twelfth is a cadent house as are the third, sixth and ninth and planets in these houses are considered weak or afflicted. On the other hand, Moon in the first, fourth, seventh, or 10th would be more able to act as these are Angular houses. Planets in Succedent houses of the chart (second, fifth, eighth, eleventh) are generally considered to be of medium ability to act. Besides Accidental Dignity, there are a range of Accidental Debilities, such as retrogradation, Under the Sun's Beams, Combust, and so forth.
Each sign can be divided into three 10° sectors known as decans or decanates, though these have fallen into disuse. The first decanate is said to be most emphatically of its own nature and is ruled by the sign ruler. [43] The next decanate is sub-ruled by the planet ruling the next sign in the same triplicity. The last decanate is sub-ruled by the next in order in the same triplicity. [44]
While the element and modality of a sign are together sufficient to define it, they can be grouped to indicate their symbolism. The first four signs, Aries, Taurus, Gemini, and Cancer, form the group of personal signs. The next four signs, Leo, Virgo, Libra, and Scorpio form the group of interpersonal signs. The last four signs of the zodiac, Sagittarius, Capricorn, Aquarius, and Pisces, form the group of transpersonal signs. [45]
Dane Rudhyar presented the tropical zodiac primary factors, [46] used in the curriculum of the RASA School of Astrology. The tropical zodiac is the zodiac of seasonal factors as opposed to the sidereal zodiac (constellation factors). The primary seasonal factors are based on the changing ratio of sunlight and darkness across the year. The first factor is whether the chosen time falls in the half of the year when daylight is increasing, or the half of the year when darkness is increasing. The second factor is whether the chosen time falls in the half of the year when there is more daylight than darkness, or the half when there is more darkness than daylight. The third factor is which of the four seasons the chosen time falls in, defined by the first two factors. Thus [47] [48]
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In Indian astrology, there are five elements: fire, earth(Land), air, water, and ether. The master of fire is Mars, while Mercury is of land, Saturn of air, Venus of water, and Jupiter of ether.
Jyotisha recognises twelve zodiac signs (Rāśi), [49] that correspond to those in Western astrology. The relation of the signs to the elements is the same in the two systems.
A nakshatra (Devanagari: नक्षत्र, Sanskrit nakshatra, a metaphorical compound of naksha- 'map/chart', and tra- 'guard'), or lunar mansion, is one of the 27 divisions of the sky identified by prominent star(s), as used in Hindu astronomy and astrology (Jyotisha). [50] "Nakshatra" in Sanskrit, Kannada, Tulu and Tamil and Prakrit also, thus, it refers to stars themselves.
Chinese astrological signs operate on cycles of years, lunar months, and two-hour periods of the day (also known as shichen). A particular feature of the Chinese zodiac is its operation in a 60-year cycle in combination with the Five Phases of Chinese astrology (Wood, Fire, Metal, Water and Earth). [51] Nevertheless, some researches say that there is an obvious relationship between the Chinese 12-year cycle and zodiac constellations: each year of the cycle corresponds to a certain disposal of Jupiter. For example, in the year of Snake Jupiter is in the Sign of Gemini, in the year of Horse Jupiter is in the Sign of Cancer and so on. So the Chinese 12-year calendar is a solar-lunar-jovian calendar.
The following table shows the twelve signs and their attributes.
Sign | Yin/Yang | Direction | Season | Fixed Element | Trine |
---|---|---|---|---|---|
Rat | Yang | North | Mid-Winter | Water | 1st |
Ox | Yin | North | Late Winter | Earth | 2nd |
Tiger | Yang | East | Early Spring | Wood | 3rd |
Rabbit | Yin | East | Mid-Spring | Wood | 4th |
Dragon | Yang | East | Late Spring | Earth | 1st |
Snake | Yin | South | Early Summer | Fire | 2nd |
Horse | Yang | South | Mid-Summer | Fire | 3rd |
Sheep | Yin | South | Late Summer | Earth | 4th |
Monkey | Yang | West | Early Autumn | Metal | 1st |
Rooster | Yin | West | Mid-Autumn | Metal | 2nd |
Dog | Yang | West | Late Autumn | Earth | 3rd |
Pig | Yin | North | Early Winter | Water | 4th |
In Chinese astrology, the zodiac of twelve animal signs represents twelve different types of personality. The zodiac traditionally begins with the sign of the Rat, and there are many stories about the Origins of the Chinese Zodiac which explain why this is so. When the twelve zodiac signs are part of the 60-year calendar in combination with the four elements, they are traditionally called the twelve Earthly Branches. The Chinese zodiac follows the lunisolar Chinese calendar [52] and thus the "changeover" days in a month (when one sign changes to another sign) vary each year. The following are the twelve zodiac signs in order. [53]
The five elements operate together with the twelve animal signs in a 60-year calendar. The five elements appear in the calendar in both their yin and yang forms and are known as the ten Heavenly Stems. The yin/yang split seen in the Gregorian calendar means years that end in an even number are Yang (representing masculine, active, and light), those that end with an odd number are Yin (representing feminine, passive and darkness), subject to Chinese New Year having passed. [54]
There is widespread agreement for instance that creationism, astrology, homeopathy, Kirlian photography, dowsing, ufology, ancient astronaut theory, Holocaust denialism, Velikovskian catastrophism, and climate change denialism are pseudosciences.
The zodiac is a belt-shaped region of the sky that extends approximately 8° north and south of the ecliptic, the apparent path of the Sun across the celestial sphere over the course of the year. Also within this zodiac belt appear the Moon and the brightest planets, along their orbital planes. The zodiac is divided along the ecliptic into 12 equal parts ("signs"), each occupying 30° of celestial longitude. These signs roughly correspond to the astronomical constellations with the following modern names: Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, and Pisces.
Western astrology is the system of astrology most popular in Western countries. Western astrology is historically based on Ptolemy's Tetrabiblos, which in turn was a continuation of Hellenistic and ultimately Babylonian traditions.
Most horoscopic traditions of astrology systems divide the horoscope into a number of houses whose positions depend on time and location rather than on date. In Hindu astrological tradition these are known as Bhāvas. The houses of the horoscope represent different fields of experience wherein the energies of the signs and planets operate—described in terms of physical surroundings as well as personal life experiences.
The ascendant or rising sign is the astrological sign on the eastern horizon when the person was born. It signifies a person's physical appearance, and awakening consciousness.
The Age of Aquarius, in astrology, is either the current or forthcoming astrological age, depending on the method of calculation. Astrologers maintain that an astrological age is a product of the Earth's slow precessional rotation and lasts for 2,160 years, on average.
An astrological age is a time period which, according to astrology, parallels major changes in the development of human society, culture, history, and politics. There are twelve astrological ages corresponding to the twelve zodiacal signs in western astrology. One cycle of the twelve astrological ages is called a Great Year, comprising 25,772 solar years, at the end of which another cycle begins.
Natal astrology, also known as genethliac astrology or genethlialogy, is a system of astrology that claims to shed light on an individual’s personality or path in life based on constructing a horoscope or natal chart that includes the exact date, time, and location of an individual's birth. Natal astrology is found in the Indian, Chinese, Hellenistic and Western astrological traditions.
Astrology has used the concept of classical elements from antiquity up until the present. In Western astrology and Sidereal astrology four elements are used: Fire, Earth, Air, and Water.
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Essential dignity, in the context of an astrological horoscope or natal chart, refers to the relative “strength” or “weakness” of a planet based on its zodiac sign and specific degree. This strength or weakness is referred to as the planet’s essence—what the 17th-century astrologer William Lilly called "the strength, fortitude or debility of the Planets [or] significators."
In astrology, a planet's domicile is the zodiacal sign over which it has rulership. This is a separate concept from the houses of the horoscope. A planetary ruler is given to each sign, over which the planet is said to have a more powerful influence when positioned therein. The ruling planet associated with a sign is also used as an implied focus of interpretation for the signs on house cusps in a chart. A planet is considered to be in domal dignity when it is positioned in the sign it rules. This is the strongest of the five essential dignities of a planet. Domicile is an archaic term in infrequent, specialist uses today; most astrologers use the simpler term "sign".
In astrology, a triplicity is a group of three signs belonging to the same element.
In astrology, mutual reception is when two planets are in each other's signs of rulership.
Taurus (♉︎) is the second astrological sign in the modern zodiac. It spans from 30° to 60° of the zodiac. This sign belongs to the Earth element or triplicity, as well as a fixed modality, quality, or quadruplicity. It is a Venus-ruled sign, the Moon is in its exaltation here at exactly 3°. The Sun transits this sign from approximately April 20 until May 20 in western astrology. Taurus is one of the three earth signs, alongside Capricorn and Virgo. Taurus's opposite sign is Scorpio.
Sect is an ancient astrological concept in which the seven traditional "planets" are assigned to two different categories: diurnal or nocturnal sect.
The Thema Mundi was a mythical horoscope used in Hellenistic astrology that shows the supposed positions of the seven visible planets at the beginning of the universe. It purports to exemplify the logic behind the sign rulerships, exaltations, and meanings of the aspects, among other things. The purely symbolic nature of the chart is readily perceived from the impossible positions of Venus and Mercury in it. In the late Middle Ages there has been a confusion between a horoscope of the world and the thema mundi.
In astrology, planets have a meaning different from the astronomical understanding of what a planet is. Before the age of telescopes, the night sky was thought to consist of two similar components: fixed stars, which remained motionless in relation to each other, and moving objects/"wandering stars", which moved relative to the fixed stars over the course of the year(s).
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Dodecatemoria are subdivisions of the twelve signs of the Zodiac into a further twelve parts each. These can be said to form a "micro-zodiac" of 144 dodecatemoria, each corresponding to 2.5° of the ecliptic. In an alternate usage, the dodecamorion refers to a point on the ecliptic reached by the addition of twelve times a given number of degrees within a sign, either to the original degree, or to the beginning of the sign.