| Classical elements |
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Air or Wind is one of the four classical elements along with water, earth and fire in ancient Greek philosophy and in Western alchemy.
| Classical elements |
|---|
Air or Wind is one of the four classical elements along with water, earth and fire in ancient Greek philosophy and in Western alchemy.
According to Plato, it is associated with the octahedron; air is considered to be both hot and wet. The ancient Greeks used two words for air: aer meant the dim lower atmosphere, and aether meant the bright upper atmosphere above the clouds. [1] Plato, for instance writes that "So it is with air: there is the brightest variety which we call aether, the muddiest which we call mist and darkness, and other kinds for which we have no name...." [2] Among the early Greek Pre-Socratic philosophers, Anaximenes (mid-6th century BCE) named air as the arche . [3] A similar belief was attributed by some ancient sources to Diogenes Apolloniates (late 5th century BCE), who also linked air with intelligence and soul (psyche), but other sources claim that his arche was a substance between air and fire. [4] Aristophanes parodied such teachings in his play The Clouds by putting a prayer to air in the mouth of Socrates.
Air was one of many archai proposed by the Pre-socratics, most of whom tried to reduce all things to a single substance. However, Empedocles of Acragas (c. 495-c. 435 BCE) selected four archai for his four roots: air, fire, water, and earth. Ancient and modern opinions differ as to whether he identified air by the divine name Hera, Aidoneus or even Zeus. Empedocles’ roots became the four classical elements of Greek philosophy. [5] Plato (427–347 BCE) took over the four elements of Empedocles. In the Timaeus , his major cosmological dialogue, the Platonic solid associated with air is the octahedron which is formed from eight equilateral triangles. This places air between fire and water which Plato regarded as appropriate because it is intermediate in its mobility, sharpness, and ability to penetrate. He also said of air that its minuscule components are so smooth that one can barely feel them. [6]
Plato's student Aristotle (384–322 BCE) developed a different explanation for the elements based on pairs of qualities. The four elements were arranged concentrically around the center of the universe to form the sublunary sphere. According to Aristotle, air is both hot and wet and occupies a place between fire and water among the elemental spheres. Aristotle definitively separated air from aether. For him, aether was an unchanging, almost divine substance that was found only in the heavens, where it formed celestial spheres. [7]
| Humour | Season | Ages | Element | Organ | Qualities | Temperament |
| Blood | spring | infancy | air | liver | moist and warm | sanguine |
| Yellow bile | summer | youth | fire | gallbladder | warm and dry | choleric |
| Black bile | autumn | adulthood | earth | spleen | dry and cold | melancholic |
| Phlegm | winter | old age | water | brain/lungs | cold and moist | phlegmatic |
In ancient Greek medicine, each of the four humours became associated with an element. Blood was the humor identified with air, since both were hot and wet. Other things associated with air and blood in ancient and medieval medicine included the season of spring, since it increased the qualities of heat and moisture; the sanguine temperament (of a person dominated by the blood humour); hermaphrodite (combining the masculine quality of heat with the feminine quality of moisture); and the northern point of the compass. [8]
The alchemical symbol for air is an upward-pointing triangle, bisected by a horizontal line.
The Hermetic Order of the Golden Dawn, founded in 1888, incorporates air and the other Greek classical elements into its teachings. [9] The elemental weapon of air is the dagger which must be painted yellow with magical names and sigils written upon it in violet. [10] Each of the elements has several associated spiritual beings. The archangel of air is Raphael, the angel is Chassan, the ruler is Ariel, the king is Paralda, and the air elementals (following Paracelsus) are called sylphs. [11] Air is considerable and it is referred to the upper left point of the pentagram in the Supreme Invoking Ritual of the Pentagram. [12] Many of these associations have since spread throughout the occult community.
In the Golden Dawn and many other magical systems, each element is associated with one of the cardinal points and is placed under the care of guardian Watchtowers. The Watchtowers derive from the Enochian system of magic founded by Dee. In the Golden Dawn, they are represented by the Enochian elemental tablets. [13] Air is associated with the east, which is guarded by the First Watchtower. [14]
Air is one of the five elements that appear in most Wiccan and Pagan traditions. Wicca in particular was influenced by the Golden Dawn system of magic and Aleister Crowley's mysticism. [15]
Air is not one of the traditional five Chinese classical elements. Nevertheless, the ancient Chinese concept of Qi or chi is believed to be close to that of air. Qi is believed to be part of every living thing that exists, as a kind of "life force" or "spiritual energy". It is frequently translated as "energy flow", or literally as "air" or "breath". (For example, tiānqì, literally "sky breath", is the Chinese word for "weather"). The concept of qi is often reified, however no scientific evidence supports its existence.
The element air also appears as a concept in the Buddhist philosophy which has an ancient history in China.
Some Western modern occultists equate the Chinese classical element of metal with air, [16] others with wood due to the elemental association of wind and wood in the bagua.
Enlil was the god of air in ancient Sumer. Shu was the ancient Egyptian deity of air and the husband of Tefnut, goddess of moisture. He became an emblem of strength by virtue of his role in separating Nut from Geb. Shu played a primary role in the Coffin Texts, which were spells intended to help the deceased reach the realm of the afterlife safely. On the way to the sky, the spirit had to travel through the air as one spell indicates: "I have gone up in Shu, I have climbed on the sunbeams." [17]
According to Jain beliefs, the element air is inhabited by one-sensed beings or spirits called vāyukāya ekendriya, sometimes said to inhabit various kinds of winds such as whirlwinds, cyclones, monsoons, west winds and trade winds. Prior to reincarnating into another lifeform, spirits can remain as vāyukāya ekendriya from anywhere between one instant to up to three-thousand years, depending on the karma of the spirits. [18] [19]
The classical elements typically refer to earth, water, air, fire, and (later) aether which were proposed to explain the nature and complexity of all matter in terms of simpler substances. Ancient cultures in Greece, Angola, Tibet, India, and Mali had similar lists which sometimes referred, in local languages, to "air" as "wind", and the fifth element as "space".
Fire is one of the four classical elements along with earth, water and air in ancient Greek philosophy and science. Fire is considered to be both hot and dry and, according to Plato, is associated with the tetrahedron.
Water is one of the classical elements in ancient Greek philosophy along with air, earth and fire, in the Asian Indian system Panchamahabhuta, and in the Chinese cosmological and physiological system Wu Xing. In contemporary esoteric traditions, it is commonly associated with the qualities of emotion and intuition.
Earth is one of the classical elements, in some systems being one of the four along with air, fire, and water.
Empedocles was a Greek pre-Socratic philosopher and a native citizen of Akragas, a Greek city in Sicily. Empedocles' philosophy is best known for originating the cosmogonic theory of the four classical elements. He also proposed forces he called Love and Strife which would mix and separate the elements, respectively.
Proclus Lycius, called Proclus the Successor, was a Greek Neoplatonist philosopher, one of the last major classical philosophers of late antiquity. He set forth one of the most elaborate and fully developed systems of Neoplatonism and, through later interpreters and translators, exerted an influence on Byzantine philosophy, Early Islamic philosophy, Scholastic philosophy, and German Idealism, especially G.W.F. Hegel, who called Proclus's Platonic Theology "the true turning point or transition from ancient to modern times, from ancient philosophy to Christianity."
Ancient Greek philosophy arose in the 6th century BC. Philosophy was used to make sense of the world using reason. It dealt with a wide variety of subjects, including astronomy, epistemology, mathematics, political philosophy, ethics, metaphysics, ontology, logic, biology, rhetoric and aesthetics. Greek philosophy continued throughout the Hellenistic period and later evolved into Roman philosophy.
In philosophy and science, a first principle is a basic proposition or assumption that cannot be deduced from any other proposition or assumption. First principles in philosophy are from first cause attitudes and taught by Aristotelians, and nuanced versions of first principles are referred to as postulates by Kantians.
On the Heavens is Aristotle's chief cosmological treatise: written in 350 BC, it contains his astronomical theory and his ideas on the concrete workings of the terrestrial world. It should not be confused with the spurious work On the Universe.
According to ancient and medieval science, aether, also known as the fifth element or quintessence, is the material that fills the region of the universe beyond the terrestrial sphere. The concept of aether was used in several theories to explain several natural phenomena, such as the propagation of light and gravity. In the late 19th century, physicists postulated that aether permeated space, providing a medium through which light could travel in a vacuum, but evidence for the presence of such a medium was not found in the Michelson–Morley experiment, and this result has been interpreted to mean that no luminiferous aether exists.
The body of light, sometimes called the 'astral body' or the 'subtle body,' is a "quasi material" aspect of the human body, being neither solely physical nor solely spiritual, posited by a number of philosophers, and elaborated on according to various esoteric, occult, and mystical teachings. Other terms used for this body include body of glory, spirit-body, luciform body, augoeides, astroeides, and celestial body.
In ceremonial magic, a magical formula or a word of power is a word that is believed to have specific supernatural effects. They are words whose meaning illustrates principles and degrees of understanding that are often difficult to relay using other forms of speech or writing. It is a concise means to communicate very abstract information through the medium of a word or phrase.
The Lesser Ritual of the Pentagram is a ceremonial magic ritual devised and used by the original order of the Golden Dawn that has become a mainstay in modern occultism. This ritual is considered by many to be a basic preliminary to any other magical work, so much that it was the only ritual, besides initiation rituals, taught to members of the Golden Dawn before they advanced to the Inner Order.
Peter Kingsley is a mystic, philosopher, and scholar. He is the author of six books and numerous articles, including Ancient Philosophy, Mystery and Magic; In the Dark Places of Wisdom; Reality; A Story Waiting to Pierce You: Mongolia, Tibet and the Destiny of the Western World; Catafalque: Carl Jung and the End of Humanity; and A Book of Life. He has written extensively on the pre-Socratic philosophers Parmenides and Empedocles and the world they lived in.
A watchtower or guardian in ceremonial magical tradition is a tutelary spirit of one of the four cardinal points or quarters. In many magical traditions, they are understood to be Enochian angels or the Archangels Uriel, Raphael, Michael, and Gabriel. They are also variously associated in other traditions with each of the four classical elements or stars. Originating with the Enochian tradition of John Dee, a version of it was popularized by the Hermetic Order of the Golden Dawn, which became hugely influential in modern Western Esotericism, including Wicca. The watchtowers are invoked during the ritual of casting a magic circle.
Philosophy of matter is the branch of philosophy concerned with issues surrounding the ontology, epistemology and character of matter and the material world. The word matter is derived from the Latin word materia, meaning "wood", or “timber”, in the sense "material", as distinct from "mind" or "form". The image of wood came to Latin as a calque from the ancient Greek philosophical usage of hyle (ὕλη).
Hermetic Qabalah is a Western esoteric tradition involving mysticism and the occult. It is the underlying philosophy and framework for magical societies such as the Golden Dawn, has inspired esoteric Masonic organizations such as the Societas Rosicruciana in Anglia, is a key element within the Thelemic orders, and is important to mystical-religious societies such as the Builders of the Adytum and the Fellowship of the Rosy Cross.
In the neopagan religion of Wicca a range of magical tools are used in ritual practice. Each of these tools has different uses and associations and are commonly used at an altar, inside a magic circle.
This page is a list of topics in ancient philosophy.
The Italian school of pre-Socratic philosophy refers to Ancient Greek philosophers in Italy or Magna Graecia in the 6th and 5th century BC. Contemporary scholarship disputes the Italian school as a historical school rather than simply a geographical one.
