In astrology, a planet's domicile (less commonly home, not to be confused with the astrological house system) is the zodiacal sign over which it has rulership. This is a separate concept from the houses of the horoscope. A planetary ruler is given to each sign, over which the planet is said to have a more powerful influence when positioned therein. The ruling planet associated with a sign is also used as an implied focus of interpretation for the signs on house cusps in a chart. A planet is considered to be in domal dignity when it is positioned in the sign it rules. This is the strongest of the five essential dignities of a planet. Domicile is an archaic term in infrequent, specialist uses today; most astrologers use the simpler term "sign".
The assignments of the ruling planets appear to be based upon the Northern Hemisphere seasons, as the sun (Sol) and the moon, the principal bearers of light and heat, were awarded to Leo and Cancer, respectively, since the months the sun passed through these signs (in ancient times) were the warmest and had the longest days.
Conversely, Saturn, the most distant (and hence the "coldest") of the planets known to ancients, was accorded the rulership of Aquarius and Capricorn, the signs opposite Leo and Cancer, respectively.
Jupiter, being next farthest away, was given the signs on either side of Aquarius and Capricorn (Pisces and Sagittarius), and Mars, next in order, received the next two (Aries and Scorpio).
Since Mercury never appears more than one sign from the sun in either direction, it was deemed to rule the two signs on either side of Leo and Cancer (Virgo and Gemini), and since Venus can never be found more than two signs from the Sun, it obtained the rulership of Libra and Taurus.
The discovery of planets outside of the geocentric field of vision in modern times[when?] provided a dilemma for astrologers, which most eventually resolved by a consensus declaring Uranus to be Aquarius' ruling planet while assigning Neptune to Pisces and later, Pluto, considered the higher octave of Mars, was given to Scorpio.
Some modern authorities use the concept of "night rulerships" to find room for additional dignities. Uranus was designated the day ruler of Aquarius while Saturn was to be its night ruler. Similarly, Neptune was the day ruler of Pisces, leaving Jupiter as the night ruler, and Pluto was the day ruler of Scorpio with Mars as the night ruler.
The use of dual rulerships in a manner such as this was also known as "co-rulership". Some astrologers believed that the new co-rulers were primary rulers of the signs with which they were associated and might have been sole rulers of those signs, and if that was the case, two other planets, one linked to Libra or Taurus, and the other to Virgo or Gemini, may await discovery, thus eliminating the need for dual rulership of a sign. Although the status of Ceres has not been conclusively decided at the moment in astrology, it has been suggested as the ruler of Virgo or Taurus. For some modern astrologers including many European astrologers, it is the ruling planet of Virgo based upon observation of its role in synastric charts. Significantly, the generation of astrologers who first encountered Ceres in the early 19th century after its discovery, before its demotion to an asteroid in the middle of the 19th century, assigned it rulership of Virgo. For a minority of astrologers, it is the ruling planet of Taurus along with Venus.
Rulership of houses
Sign rulerships in "Tetrabiblos" by Claudius Ptolemy.Ancient planetary sign rulership scheme.The Thema Mundi.
Some modern astrologers assign what is called "natural" rulership of each house of the horoscope to a different planet, in the same way as the zodiac signs are said to have rulers. Traditionally, however, the rulership of houses was understood to apply only in the individual birth-chart, in what is called "accidental" rulership. This understanding is followed by most astrologers. In this case, the rulership of a house in the "native's" horoscope is associated with the planets that rule the sign on the cusp of the house and with any planets found on or near the house cusp. The ruling planet guides the expression of the planets occupying that house, similar to the way a planet on the ASC expresses and mediates the expression of planets throughout the chart as they filter through one's personality (symbolized by the ASC and 1st house.)
There are several different scenarios that one can use to determine the rulership of a house:
If the first house cusp is, say, 0 degrees Aries and the second house cusp is 0 degrees Taurus, the house will be ruled solely by Aries.
If, for example, the second house cusp is 25 degrees Taurus and the third house cusp is 22 degrees Gemini then the 2nd house will have Venus as its primary ruler and Mercury as its secondary ruler since the majority of the house falls in Gemini. The closer the beginning of a sign is to a house cusp, the more power its planetary ruler has in that house. Some astrologers do not consider secondary rulers of houses in this type of scenario but only rulers of house cusps which are primary.
If, as an example, the fourth house cusp is 25 degrees Capricorn and the fifth house cusp is 8 degrees Pisces then the house will have Aquarius intercepted. It will have Saturn as its primary ruler, but in addition to Saturn, Uranus, will play a role in the matters of the house though in a more hidden and less obvious way. Neptune will also play a role if any planets are in Pisces between 0-7 degrees.
If a house cusp or angle is at 29 degrees of any sign, the following sign's ruler will be the house's co-ruler. Some apply this rule of shared rulership for angles that are 25-29 degrees of a mutable sign, within 5 degrees of a cardinal solstice or equinox point.
When a person attempts to determine the rulership of a house, the more planets or bodies that rule the house, the more complex the matters of that house will be. Especially when aspects to the rulers are considered. Generally, the sign on the cusp will be the outward representation of the rulership. The ruler of the sign inside the house will not be readily apparent but will manifest itself at critical points in a person's life and in deciding life directions. Meaning, the ruler of the sign inside the house imparts its values and shares 'executive decision' making but is not involved in the actions taken or the outward expression of matters of that house.
As in the case of intercepted houses, the sign that is in the middle of the house is the sign that the native must transcend before he can progress to the next phase of the house's rulership. Therefore, as in the previous example, if a house is intercepted with the sign of Capricorn then the native must will initially present with many Capricorn qualities and will have to work somewhat behind the scenes to get the Aquarian qualities to express. Ultimately, intercepted Aquarius and Uranus will express itself but be mediated strongly through Capricorn and its ruler, Saturn.
Many modern astrologers still use Mars as a primary ruler of Scorpio with Pluto as a secondary ruler. A distinction must be made between 'ancient', traditional, and modern rulerships, particularly in light of the fact that ancient astrology is not known to have assigned what we commonly think of as sign rulerships. It isn't until Hellenistic astrology and afterwards that you begin to see sign rulers, let alone sign rulers of houses which is used by a minority of astrologers.[citation needed]
Furthermore, the ancients assigned domal dignity to the North and South nodes of the Moon, although these do not qualify as rulerships since the nodes do not have governance over any signs.
Significant disagreement exists within the Western astrological community about some of the signs that are often still said to share rulers which is a problem that is taking time to resolve. Many suggestions have been made, but consensus could take decades, as it did in the cases of Uranus and Neptune.[citation needed].
Dispositors
A dispositor is a delineation of planetary rulership to the signs. For instance, if Mercury is in Libra, its disposition is Venus, if Venus is in turn in Sagittarius, its disposition is Jupiter, and if Jupiter is Cancer its disposition is the Moon. This process continues until there is a final disposition (sign in its rulership) or it circles in a never-ending chain of command.[2]
Usage
Signs with colors associated with their ruling planets
Classical astrologers whose methods are rooted in traditional methods do not use any of the outer planets not recognized by the ancients as the rulers of any of the 12 signs, preferring the traditional rulership scheme.
On the other hand, most modern, psychologically-oriented astrologers do use the outer planets as ruling planets of those particular three signs listed above. Others also use ancient rulers while using modern planets as the co-ruler of those signs.
Other astrologers do not use any of the planets as sign rulers (Cosmobiologists, Uranian astrologers, Hamburg School of Astrology, other groups/individuals), preferring to focus more on the astrological aspects and other portions of the horoscope instead that lend themselves more easily to empirical study.
Western astrology is the system of astrology most popular in Western countries. Western astrology is historically based on Ptolemy's Tetrabiblos, which in turn was a continuation of Hellenistic and ultimately Babylonian traditions.
Most horoscopic traditions of astrology systems divide the horoscope into a number of houses whose positions depend on time and location rather than on date. In Hindu astrological tradition these are known as Bhāvas. The houses of the horoscope represent different fields of experience wherein the energies of the signs and planets operate—described in terms of physical surroundings as well as personal life experiences.
In Astrology, an aspect is an angle that planets make to each other in the Horoscope; as well as to the Ascendant, Midheaven, Descendant, Lower Midheaven, and other points of astrological interest. As viewed from Earth, aspects are measured by the angular distance in degrees and minutes of ecliptic longitude between two points. According to astrological tradition, they indicate the timing of transitions and developmental changes in the lives of people and affairs relative to the Earth.
The ascendant or rising sign is the astrological sign on the eastern horizon when the person was born. It signifies a person's physical appearance, and awakening consciousness.
Horary astrology is an ancient branch of horoscopic astrology in which an astrologer attempts to answer a question by constructing a horoscope for the exact time at which the question was received and understood by the astrologer.
In Western astrology, astrological signs are the twelve 30-degree sectors that make up Earth's 360-degree orbit around the Sun. The signs enumerate from the first day of spring, known as the First Point of Aries, which is the vernal equinox. The astrological signs are Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, and Pisces. The Western zodiac originated in Babylonian astrology, and was later influenced by the Hellenistic culture. Each sign was named after a constellation the sun annually moved through while crossing the sky. This observation is emphasized in the simplified and popular sun sign astrology. Over the centuries, Western astrology's zodiacal divisions have shifted out of alignment with the constellations they were named after by axial precession of the Earth while Hindu astrology measurements correct for this shifting. Astrology was developed in Chinese and Tibetan cultures as well but these astrologies are not based upon the zodiac but deal with the whole sky.
Natal astrology is also known as Genethliacal Astrology, which implies nativity. It is a system of astrology that claims to shed light on an individual’s personality or path in life. This concept is based on constructing a horoscope or natal chart that includes the exact date, time, and location of an individual's birth. Natal astrology is found in the Indian or Jyotisha, Chinese and Western astrological traditions.
Astrology has used the concept of classical elements from antiquity up until the present. In Western astrology and Sidereal astrology four elements are used: Fire, Earth, Air, and Water.
In astrology, exaltation is one of the five essential dignities of a planet. The exaltation is a place of awareness for the planet, whereas the fall is a position of weakness concerning the function of the planet. The sign position directly opposite a planet's sign of exaltation is considered to be its fall.
Essential dignity, in the context of an astrological horoscope or natal chart, refers to the relative “strength” or “weakness” of a planet based on its zodiac sign and specific degree. This strength or weakness is referred to as the planet’s essence—what the 17th-century astrologer William Lilly called "the strength, fortitude or debility of the Planets [or] significators."
In astrology, a triplicity is a group of three signs belonging to the same element.
In astrology, a yod is a specific, triangular-shaped planetary alignment that is formed by two planets or points being sextile to one another, with a third planet being exactly 150° to the other two points, or quincunx. In essence, the three points add up as 150°+150°+60°=360° in a traditional, spherical astrological chart. Visually, this alignment forms a “triangle”-shaped aspect, with one point being nearly directly across (150°) from two other points that are 60° apart from each other.
In astrology, mutual reception is when two planets are in each other's signs of rulership.
In astrology, a Grand Cross is said to occur when four planets are all separated from each other by Square aspects. A Grand Cross can also be viewed as two oppositions separated from each other by a square. In a Grand Cross, there is one planet in each astrological element but all the planets are in signs of the same modality or quality.
Sect is an ancient astrological concept in which the seven traditional "planets" are assigned to two different categories: diurnal or nocturnal sect.
The Thema Mundi was a mythical horoscope used in Hellenistic astrology that shows the supposed positions of the seven visible planets at the beginning of the universe. It purports to exemplify the logic behind the sign rulerships, exaltations, and meanings of the aspects, among other things. The purely symbolic nature of the chart is readily perceived from the impossible positions of Venus and Mercury in it. In the late Middle Ages there has been a confusion between a horoscope of the world and the thema mundi.
In astrology, planets have a meaning different from the astronomical understanding of what a planet is. Before the age of telescopes, the night sky was thought to consist of two similar components: fixed stars, which remained motionless in relation to each other, and moving objects/"wandering stars", which moved relative to the fixed stars over the course of the year(s).
Papyrus Oxyrhynchus 235 is a horoscope written in Greek. It was discovered in Oxyrhynchus. The manuscript was written on papyrus in the form of a sheet. It is dated to the 1st century. Currently it is housed in the Cambridge University Library.
In Vedic astrology a constant reference is made to the Navamsa occupied by planets and the Lagna-point. Both, the Rasi-chart and the Navamsa-chart are deemed equally important and therefore, consulted together. Whereas the Rasi-chart provides overall information regarding the location of planets and sensitive-points such as the Lagna, the latter provides vital information regarding their active quality and strength. A planet may be well-placed in the natal-chart Rasi-wise but its full effects may not materialise if its situation in the navamsa-chart is not supportive.
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