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The Thema Mundi ("World Theme", with 'theme' being a word that also means chart) was a mythical horoscope used in Hellenistic astrology that shows the supposed positions of the seven visible planets (including the Sun and Moon) at the beginning of the universe. [1] It purports to exemplify the logic behind the sign rulerships, exaltations, and meanings of the aspects, among other things. The purely symbolic nature of the chart is readily perceived from the impossible positions of Venus and Mercury in it. [2] In the late Middle Ages there has been a confusion between a horoscope of the world and the thema mundi. [3]
The chart significantly diverges from the theory that the houses and the signs are directly correlated. Modern astrology assumes that Aries, the first sign, conveys its character to the first house. Instead, the thema mundi has Cancer in the ascendant, suggesting that nature, rather than being aggressive (in correspondence to Aries and Mars), is nurturing (in accord with the symbolism of Cancer and the Moon).
The Thema Mundi shows:
The Thema Mundi's structure provided a backing for many of the concepts in Hellenistic astrology.
The Sun and Moon, the two luminaries, are assigned to the two signs that correspond to the brightest and warmest times of the year in the Northern Hemisphere, Cancer and Leo. The other planets are assigned to signs by halving the zodiac between Cancer and Leo and assigning each planet to one sign on the solar half and each on the lunar half. Mercury is assigned to the two signs next to the luminaries, Gemini and Virgo, because it never travels more than one sign away from the Sun. Venus is assigned to the next two signs, Taurus and Libra, because it never gets more than two signs away. Jupiter and Mars are assigned to their signs Sagittarius and Pisces, and Aries and Scorpio, respectively, in this same way. Finally, Saturn is assigned to Capricorn and Aquarius because of the cold and lack of light during this time of the year.
The natures of astrological aspects are determined by the planets' configurations to the luminaries in the Thema Mundi. In it, the aspects made by the planets correlate with their benefic or malefic classification.
In Western astrology, astrological signs are the twelve 30 degree sectors that make up Earth's 360 degree orbit around the Sun. The signs enumerate from the first day of spring known as the First Point of Aries which is the vernal equinox. The Western astrological signs are Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius and Pisces. The Western zodiac originated in Babylonian astrology, and was later influenced by Hellenistic culture. Each sign was named after a constellation the sun annually moved through while crossing the sky. This observation is emphasized in the simplified and popular sun sign astrology. Over the centuries, Western astrology's zodiacal divisions have shifted out of alignment with the constellations they were named after by axial precession while Hindu astrology measurements correct for shifting.Astrology has developed in Chinese and Tibetan cultures as well.
In astrology a planet's domicile is the zodiac sign over which it has rulership. This is a separate concept from the houses of the horoscope. A planetary ruler is given to each sign, over which the planet is said to have a more powerful influence when positioned therein. The ruling planet associated with a sign is also used as an implied focus of interpretation for the signs on house cusps in a chart. A planet is considered to be in domal dignity when it is positioned in the sign it rules. This is the strongest of the five essential dignities of a planet.
The term ‘benefic’ is derived from the Greek term agathopoios which literally means “good-doer”. According to Ancient Greek culture, planets were believed to have influences and provide guidance to humans, as they lived their lives. The planet's nature determines if it is Benefic or not, based on whether it helps the affected areas, with money problems for example. A planet with negative attributes would be classified as Malefic, from the Greek term kakopoios which literally means “bad-doer”. Planets are naturally Malefic or Benefic, however, a planet can change because of the astrological signs they house. Changes are dependent upon, and specific to each individual person. Horoscopes and their Zodiac sign indicate the goal of the planet for each person, as to which will be Malefic and which will be Benefic. This system is also used in Vedic astrology.
In astrology, a barren sign is a sign of the Zodiac that, according to ancient astrological tradition, is not likely to possess strong powers of procreation, i.e. they are "barren". The signs most associated with infertility are Gemini, Leo. In addition, Aries, Sagittarius, and Aquarius are also believed to quite often have problems in matters of reproduction and are therefore considered "semi-barren".
In astrology, mutual reception is when two planets are in each other's signs of rulership. Mutual Reception Two planets are in mutual reception when they are in each other's signs. If the condition of each planet in mutual reception is strong, they will strengthen and provide assistance to one another. Some modern astrologers believe they will also take on some of each other's attributes.
Sect is an ancient astrological concept in which the seven traditional "planets" are assigned to two different categories: diurnal or nocturnal sect.
Planets in astrology have a meaning different from the astronomical understanding of what a planet is. Before the age of telescopes, the night sky was thought to consist of two very similar components: fixed stars, which remained motionless in relation to each other, and "wandering stars", which moved relative to the fixed stars over the course of the year.
Planetary aspects are interchange of energies at great distances; the respective mass of each planet generates and radiates its own specific energy-field. At times these planetary aspects take a lead over planetary conjunctions. Planetary aspects play an important role in predicting future events. However, there are three great differences between Western astrology and Hindu astrology in computing these aspects - (1) in the former system the count is made from degree to degree, in the latter system the count is made from sign to sign, (2) in the former system the aspect will be mutually the same i.e. if Mars and Jupiter are in trine it can be expressed as either Mars Trine Jupiter or Jupiter Trine Mars, in the latter system if Jupiter is in Aries and Mars in Leo, Jupiter will have full aspect on Mars but Mars will have 50% aspect on Jupiter and, (3) in the former system certain aspects such as sextile are good whereas square and opposition are evil, the latter system does not have such classification in which system aspects by benefic planets and those owning trines i.e. the 5th and the 9th, are always good, and by malefic planets and those owning cadent houses i.e. the 6th, 8th or 12th, are always evil; moreover, the aspect of any planet on its own sign strengthens that house and causes no harm to its indications.
Raja yogas are Shubha ('auspicious') yogas that give success and a grand rise in career or business, and a greater degree of financial prosperity particularly during the dasha of the planets that give rise to Raja yogas. However, these results get adversely modified by the presence of other Ashubha ('inauspicious') Arista yogas. Basically, the Yoga or Raja yoga-causing planets during the course of their respective dashas confer their most auspicious results if they happen to own the lagna-bhava or the Suta-bhava or the Bhagyasthana ; the person remains healthy, wealthy, happy and successful enjoying yoga and Raja yoga results in case the lagna, the 3rd, the 6th, the 8th, the 9th and the 12th houses counted from the lagna are also not occupied by any planet, and the kendras (quadrants) are occupied only by benefic planets.
Neechabhanga Raja yoga improves the significance of the neecha graha i.e. planet which is in debilitation. Generally coming into operation during the Dasha of the planet causing Neechbhanga Raj Yoga, it indicates cancellation of debilitation of a debilitated planet which then does not tend to produce adverse results during the course of its dasha but produces exceptionally good results.
Balarishta in Hindu astrology is one of the Arishtas. These Arishtas are indicated by certain specific planetary situations or combinations or associations present at the time of one's birth or at the time of query or at a particular muhurta or happening as are revealed by the Natal Chart or the Query Chart or the Muhurta Chart. It is a Dosha.
In Hindu astrology, Vakri grahas are those planets of the Solar System other than the Sun and the Moon that appear to move backwards, which apparent motion is due to earth’s orbit. Vakri in Sanskrit means twisted or crooked; it also means indirect, evasive and ambiguous. A Vakri graha is also known as the Saktha graha. Vakragati confers exceptional i.e. Cheshtabala, to Vakra grahas whose strong influence is expressed by the manner they affect the Natal Chart and by their transits. The two Lunar Nodes have perpetual retrograde motion.
Sanyasa yoga in Hindu astrology are the peculiar planetary situations or combinations seen in certain horoscopes that indicate Sanyasa i.e. renunciation of worldly material life by persons born with those yogas. Sanyasa yogas are also known as Pravrajya yogas.
In Vedic astrology a constant reference is made to the Navamsa occupied by planets and the Lagna-point. Both, the Rasi-chart and the Navamsa-chart are deemed equally important and therefore, consulted together. Whereas the Rasi-chart provides overall information regarding the location of planets and sensitive-points such as the Lagna, the latter provides vital information regarding their active quality and strength. A planet may be well-placed in the natal-chart Rasi-wise but its full effects may not materialise if its situation in the navamsa-chart is not supportive.
Dhana yogas are astrological combinations or yogas for wealth and prosperity which prove more fruitful if both the lagna and its lord are strong, and there are no Arista yogas present affecting the Dhana yoga - causing planets and the bhavas associated with earning, acquisition and accumulation of wealth. Jupiter is one of the natural Dhana-karaka, a strong Jupiter gives lifelong prosperity and financial stability.
Bandhana yoga in Hindu astrology basically indicates being placed under restraint, arrest, capture, detention, confinement, imprisonment, bondage, incarceration and the like, on account of circumstances beyond one's control or by opponents or by concerned authorities for no reason or on criminal charges for infringement law or by placing restrictions on freedom for political reasons. A weak lord of the Lagna (ascendant) and a weak Saturn jointly or severally cause suffering and hardships in life including being confined or imprisoned. Rahu is the karaka for being sent to jail.
Trikonasthanas or trikonas or trines are conventionally the Lagna or the Birth-ascendant, the fifth and the ninth bhava or house counted from the Lagna. They form the Dharma-trikona and are also known as the Lakshmisthanas, these bhavas and their lords signify luck and prosperity. The Lagna is both, a kendrasthana and a trikonasthana.
Yoga-karakas are those planets which, according to Hindu astrology, confer fame, honour, dignity, financial prosperity, political success, and reputation. The lords of the kendras and trikonas associating with each other, or the lords of the 9th and 10th interchanging signs or fully aspecting each other, give rise to Raja yoga.
Maraka in Hindu astrology refers to the planet or planets that cause death at the end of a particular life-span, if the assessed life-span is not over they cause accident, ill-health, poverty and misery during the course of their dasha or antra-dasha or in the period of the planet associating/influenced by them. Each lagna has a fixed maraka or marakas. The two luminaries, the Sun and the Moon, and the lord of the 9th house generally do not become marakas. The lords of the 2nd and the 7th house, or the malefic planets occupying anyone of these named houses and associated with their lords are the Primary determinants of death. The Secondary determinants of death are the benefic planets in association with lords of 2nd and 7th house or the lords of the 3rd and 8th house, or the lord of the 3rd or the 8th associating with the lord of the 2nd or the 7th house. The Tertiary determinants of death are Saturn associating with any of the afore stated marakas, the lord of the 6th or the 8th associated with a maraka, and the least powerful planet in the horoscope. The transit influences of the Sun, Mars and Jupiter are taken into account for determining the time of death.
Parajāta yogas are special planetary combinations or yogas that indicate birth of children who are not genetically related to their father or non-marital children or born out of illicit connections of their married mothers. Illegitimate children are stigmatized for no fault of theirs; some, like T.E.Lawrence, are made to seek redemption of their mother’s status but most accept their fate like Satyakama Jabala did. In India, illegitimate children of a Hindu father do not inherit from him on intestacy but they do inherit from their mother at par with her legitimate children.