A sauna is a room or building designed as a place to experience dry or wet heat sessions, or an establishment with one or more of these facilities. The steam and high heat make the bathers perspire. A thermometer in a sauna is typically used to measure temperature; a hygrometer can be used to measure levels of humidity or steam. Infrared therapy is often referred to as a type of sauna, but according to the Finnish sauna organizations, infrared is not a sauna.
Latvian mythology is the collection of myths that have emerged throughout the history of Latvia, sometimes being elaborated upon by successive generations, and at other times being rejected and replaced by other explanatory narratives. These myths, for the most part, likely stem from Proto-Indo-European practices and the later folk traditions of the Latvian people and pre-Christian Baltic mythology.
Finnish mythology commonly refers of the folklore of Finnish paganism, of which a modern revival is practiced by a small percentage of the Finnish people. It has many shared features with Estonian and other Finnic mythologies, but also with neighbouring Baltic, Slavic and, to a lesser extent, Norse mythologies.
Slavic paganism, Slavic mythology, or Slavic religion is the religious beliefs, myths, and ritual practices of the Slavs before Christianisation, which occurred at various stages between the 8th and the 13th century.
Leshy or Leshi is a tutelary deity of the forest in pagan Slavic mythology. As Leshy rules over the forest and hunting, he may be related to the Slavic god Porewit.
In the Slavic religious tradition, Domovoy is the household spirit of a given kin. According to the Russian folklorist E. G. Kagarov, the Domovoy is a personification of the supreme Rod in the microcosm of kinship. Sometimes he has a female counterpart, Domania, the goddess of the household, though he is most often a single god. The Domovoy expresses himself as a number of other spirits of the household in its different functions.
Other than the many gods and goddesses of the Slavs, the ancient Slavs believed in and revered many supernatural beings that existed in nature. These supernatural beings in Slavic religion come in various forms, and the same name of any single being can be spelled or transliterated differently according to language and transliteration system.
Bathing is the immersion of the body, wholly or partially, usually in water, but often in another medium such as hot air. It is most commonly practised as part of personal cleansing, and less frequently for relaxation or as a leisure activity. Cleansing the body may be solely a component of personal hygiene, but is also a spiritual part of some religious rituals. Bathing is also sometimes used medically or therapeutically, as in hydrotherapy, ice baths, or the mud bath.
Public baths originated when most people in population centers did not have access to private bathing facilities. Though termed "public", they have often been restricted according to gender, religious affiliation, personal membership, and other criteria.
The Ovinnik, Joŭnik or Jownik is a malevolent spirit of the threshing house in Slavic folklore whose name derived from ovin 'barn'. He is prone to burning down the threshing houses by setting fire to the grain. To placate him, peasants would offer him roosters and bliny. On New Year's Eve, the touch of an Ovinnik would determine their fortune for the New Year. A warm touch meant good luck and fortune, while a cold touch meant unhappiness.
The banya is a traditional Russian steam bath that utilizes a wood stove. It is a significant part of Russian culture, and is typically conducted in a small room or building designed for dry or wet heat sessions. The high heat and steam cause bathers to perspire.
Division Street Russian and Turkish Baths / Red Square is a traditional Russian-style bathhouse at 1914 W. Division Street in the Wicker Park neighborhood of Chicago, Illinois, which closed in 2010 and reopened in 2011 under the name Red Square, offering separate facilities for both men and women, with some mixed gender areas as well. It has operated since 1906.
Superstition in Russia covers the superstitions and folk rituals of the Russian community. Many of these traditions are staples of everyday life, and some are even considered common social etiquette despite being rooted in superstition. The influence of these traditions and superstitions varies, and their perceived importance depends on factors such as region and age.
Bathing played a major part in ancient Roman culture and society. It was one of the most common daily activities and was practiced across a wide variety of social classes. Though many contemporary cultures see bathing as a private activity conducted in the home, bathing in Rome was a communal activity. While the extremely wealthy could afford bathing facilities in their homes, private baths were very uncommon, and most people bathed in the communal baths (thermae). In some ways, these resembled modern-day destination spas as there were facilities for a variety of activities from exercising to sunbathing to swimming and massage.
The badnjak, also called veseljak, is a tree branch or entire tree that is central to Serbian Christmas celebrations. It is placed on a fire on Christmas Eve and its branches are later brought home by worshipers. The tree from which the badnjak is cut, preferably a young, straight and undamaged oak, is ceremonially felled early on the morning of Christmas Eve. The felling, preparation, bringing in, and laying on the fire, are surrounded by elaborate rituals, with many regional variations. The burning of the log is accompanied by prayers that the coming year brings food, happiness, love, luck, and riches. The log burns on throughout Christmas Day, when the first visitor strikes it with a poker or a branch to make sparks fly, while wishing that the family's happiness and prosperity be as abundant as the sparks. As most Serbs today live in towns and cities, the badnjak is often symbolically represented by a cluster of oak twigs with brown leaves attached, with which the home is decorated on Christmas Eve.
The Cabiri, a Seattle-based non-profit physical theater troupe, was founded in 1999 by Artistic Director John S. Murphy. In 2001, the troupe became legally incorporated and obtained 501(c)(3) status from the IRS. The mission of The Cabiri and The Anunnaki Project is to preserve the mythologies of cultures that have passed into antiquity, utilizing theatrical, storytelling dance performances, educational presentations, and a free online encyclopedia of terms from folklore and mythology.
Komi mythology is the traditional mythology of the Komi peoples of northern Russia.
The Russian folklore, i.e., the folklore of Russian people, takes its roots in the pagan beliefs of ancient Slavs and now is represented in the Russian fairy tales. Epic Russian bylinas are also an important part of Slavic paganism. The oldest bylinas of Kievan cycle were recorded in the Russian North, especially in Karelia, where most of the Finnish national epic Kalevala was recorded as well.
In Slavic mythology, bolotnik, balotnik, bolotyanik or błotnik is a male swamp spirit. There are many descriptions of bolotnik. Usually he was portrayed as a man or an old man who has big, frog-like eyes, a green beard and long hair. His body is covered with dirt, algae and fish scales. The legends from the Vitebsk Governorate of Russia said that bolotnik is a dirty, fat, eyeless creature that motionlessly sits at the bottom of the swamp. In some accounts bolotnik is also said to have long arms and a tail. Just like the majority of Slavic water spirits, he would lure and drag people into the water if they get close to the edge. It is believed that bolotnik has neither wife nor children; in the other legends he is married to bolotnitsa, a female swamp spirit.
The Bear and the Nightingale is a historical fantasy novel written by Katherine Arden, published in 2017 by Del Rey Books. It is Arden's debut novel, and the first novel in the Winternight trilogy.
