The Lady of the Lake (French: Dame du Lac, Demoiselle du Lac, Welsh: Arglwyddes y Llyn, Cornish: Arlodhes an Lynn, Breton: Itron al Lenn, Italian: Dama del Lago) is a title used by multiple characters in the Matter of Britain, the body of medieval literature and mythology associated with the legend of King Arthur. As either actually fairy or fairy-like yet human enchantresses, they play important roles in various stories, notably by providing Arthur with the sword Excalibur, eliminating the wizard Merlin, raising the knight Lancelot after the death of his father, and helping to take the dying Arthur to Avalon after his final battle. Different Ladies of the Lake appear concurrently as separate characters in some versions of the legend since at least the Post-Vulgate Cycle and consequently the seminal Le Morte d'Arthur, with the latter describing them as members of a hierarchical group, while some texts also give this title to either Morgan or her sister.[1]
Today, the Lady of the Lake is best known as the character called either Nimue, or several scribal variants[2] of Ninianne and Viviane. French and foreign medieval authors and copyists since the early 13th century produced various forms of the latter two, including: Nymenche (in addition to Ninianne / Ninienne) in the VulgateLancelot; Nim[i]ane and Ui[n/ui]ane (in addition to Viviane) in the Vulgate Merlin (Niniane in the version Livre d'Artus); Nin[i]eve / Nivene / Niviène / Nivienne and Vivienne in the Post-VulgateMerlin (Niviana in the Spanish Baladro del Sage Merlin); and Nimiane / Niniame and Vivian / Vivien in Arthour and Merlin and Henry Lovelich's Merlin. Further variations of these include alternate spellings with the letter i written as y, such as in the cases of Nymanne (Nimanne as in Michel le Noir's Merlin) and Nynyane (Niniane).[3][4][5] According to Lucy Paton, the most primitive French form of this name might have been Niniane.[4] Danielle Quéruel of the Bibliothèque nationale de France explains:
Fairies are one of the most important elements of Arthurian fantasy. They are supernatural beings, often fatal women, whose figures are an extension of the nymphs and goddesses of antiquity along with Celtic origins. Knights searching for adventures meet these women with strange powers in the dark and deep forests but also in the castles that stand on their roads. Beneficial or malicious, they often hide their nature under the guise of a virgin in distress in order to test the bravery and virtue of the knights.
Among these fairies, Viviane plays a prominent role. The Lady of the Lake, called Niniène or Niniane in medieval texts, embodies the traditional water fairy. It is she who spirits away the newborn Lancelot to keep him and raises him in her domain of the Lake, sheltered from the world. Once he is knighted, she will always keep an eye on her protégé, whom she will save several times from madness.[6]
The much later form Nimue, in which the letter e can be written as ë or é, was invented and popularized by Thomas Malory through his 15th-century English Le Morte d'Arthur and itself has several variations: her name appears as Nymue, Nyneue, Nyneve and Nynyue in William Caxton's print edition, but it had been rather Nynyve (used predominantly[7]) and Nenyve in Malory's original Winchester Manuscript. Even though 'Nymue' (with the m) appears only in the Caxton text, the modernized and standardized 'Nimue' is now the most common form of the name of Malory's character, as Caxton's edition was the only version of Le Morte d'Arthur published until 1947.[8] Nimue is also sometimes rendered by modern authors and artists as either Nimüe and Nimuë, the forms introduced in the 19th century (in Tennyson's poem and a painting by Burne-Jones, respectively), or Nimueh.
Arthurian scholar A. O. H. Jarman, following suggestions first made in the 19thcentury, proposed that the name Viviane used in French Arthurian romances, was ultimately derived from (and a corruption of) the Welsh word chwyfleian (also spelled hwimleian and chwibleian in medieval Welsh sources), meaning "a wanderer of pallid countenance", which was originally applied as an epithet to the famous prototype of Merlin, a prophetic wild man figure Myrddin Wyllt in medieval Welsh poetry. Due to the relative obscurity of the word, it was misunderstood as "fair wanton maiden" and taken to be the name of Myrddin's female captor.[9][10][11] Others have linked the name Nymenche with the Irish mythology's figure Niamh (an otherworldly woman from the legend of Tír na nÓg),[12] and the name Niniane with the Welsh mythology's figure Rhiannon (another otherworldly woman of a Celtic myth),[13] or, as a feminine form of the masculine name Ninian, with the likes of the 5th-century (male) saint Ninian and the river Ninian.[3][14]
Further theories connect her to the Welsh lake fairies known as the Gwragedd Annwn (including a Lady of the Lake unrelated to the legend of Arthur[15]), the Celtic water goddess Covianna (worshipped in the Romano-British times as Coventina),[16][17] and the Irish goddess of the underworld Bé Finn (Bébinn, mother of the hero Fráech).[18] It has been also noted how the North Caucasian goddess Satana (Satanaya) from the Nart sagas is both associated with water and helps the Scythian hero Batraz gain his magic sword.[19] Possible literary prototypes include two characters from Geoffrey of Monmouth's Vita Merlini: Merlin's one-time wife Guendoloena and Merlin's half-sister Ganieda.[20] Another possibility involves Diana, the Roman goddess of hunt and nature,[21] a direct or spiritual descent from whom is actually explicitly attributed to Viviane within some French prose narratives, in which she is arguably even serving as Diana's avatar.[6] It has also been speculated that the name Viviane may be a derivative form of Diana (French Diane).[22]
The mythical Greek sea nymph Thetis, mother of the hero Achilles, similarly provides her son with magical weapons.[23] Like the Lady of the Lake, Thetis is a water spirit who raises the greatest warrior of her time. Thetis' husband is named Peleus, while in some tales the Lady of the Lake has the knight Pelleas as her lover; Thetis also uses magic to make her son invulnerable, similar to how Lancelot receives a ring that protects him from evil magic.[24] The Greek myth may therefore have inspired or influenced the Arthurian legend, especially since The Iliad involving Thetis was well known across the former Roman Empire and among the medieval writers dealing with Celtic myths and lore. The Roman fort Aballava, known to the post-Roman Britons as Avalana and today seen by some as the location of the historical Avalon, had been also curiously dedicated the Roman water goddess Dea Latis.[25]Laurence Gardner interpreted the supposed (as attributed by medieval authors) Biblical origins of Lancelot's bloodline by noting the belief about Jesus' purported wife Mary Magdalene's later life in Gaul (today's France) and her death at Aquae Sextiae; he identified her descendant as the 6th-century Comtess of Avallon named Viviane del Acqs ("of the water"), whose three daughters (associated with the mothers of Lancelot, of Arthur, and of Gawain) would thus become known as the 'Ladies of the Lake'.[26]
Chrétien de Troyes's French Lancelot, the Knight of the Cart, the first known story featuring Lancelot as a prominent character, was also the first to mention his upbringing by a fairy in a lake. If it is accepted that the Franco-German Lanzelet by Ulrich von Zatzikhoven contains elements of a more primitive version of this tale than Chrétien's, the infant Lancelot was spirited away to a lake by a water fairy (merfeine in Old High German) known as the Lady of the Sea and then raised in her Land of Maidens (Meide lant[27]).[28] The fairy queen character and her paradise island in Lanzelet are reminiscent of Morgen (Morgan) of the Island of Avallon in Geoffrey's work.[29] Furthermore, the fairy from Lanzelet has a son whose name Mabuz is an Anglo-Norman form of Mabon, son of Morgan's early Welsh counterpart Modron.[30] According to Roger Sherman Loomis, "it seems almost certain" that Morgan and the Lady of the Lake have originally began as one character in the legend.[31] In a related hypothesis, the early Myrddyn tradition could have merged with the fairy lover motif popular in medieval stories, and such role would later split into Merlin's two fairy mistresses, one of them 'good' and the other 'bad'.[20]
Following her early, unnamed appearances in the 12th-century poems of Chrétien and Ulrich, the Lady of the Lake began being featured by this title in the French chivalric romance prose by the 13th century. As a fairy godmother-type foster mother of the hero Lancelot, she inherits the role of an unnamed aquatic fairy queen, her prototype in the earlier texts. However, while Ulrich's Lanzelet uses the changeling part of the fairy abduction lore for the background of Lancelot as having been swapped with her son Mabuz,[32] the figure of Lancelot's supernatural foster mother has no offspring of her own in neither Chrétien's Lancelot nor any of the later texts.
In the Lancelot-Grail (Vulgate) prose cycle, the Lady resides in an otherworldly enchanted realm, the entry to which is disguised as an illusion of a lake (the Post-Vulgate explains it as Merlin's work[33]). There, she raises Lancelot from his infancy having stolen him from his mother following the death of his father, King Ban. She teaches Lancelot arts and writing, infusing him with wisdom and courage, and overseeing his training to become an unsurpassed warrior. She also rears his orphaned cousins Lionel and Bors after having her sorcerous damsel Saraïde (later called Celise) rescue them from King Claudas. All this takes her only a few years in the human world. Afterwards, she sends off the adolescent Lancelot to King Arthur's court as the nameless White Knight, due to her own affinity with the color white.
Through much of the Prose Lancelot Propre, the Lady keeps aiding Lancelot in various ways during his early adventures to become a famed knight and discover his true identity, usually acting through her maidens serving as her agents and messengers. She gives him her magical gifts, including a magic ring of protection against enchantments in a manner similar in that to his fairy protectoress in Chrétien's poem (the same of another of her magic rings also grants Lancelot's lover Queen Guinevere immunity from Morgan's power in the Italian Prophéties de Merlin). Later on, she also works to actively encourage Lancelot and Guinevere's relationship and its consummation. That includes sending Guinevere a symbolically illustrated magic shield, the crack in which closes up after the queen finally spends her first night with Lancelot. She furthermore personally arrives to restore Lancelot to sanity during some of his recurring periods of madness, on one occasion using the above-mentioned shield to heal his mind.
Merlin and Vivienne, Otway McCannell's illustration for Lewis Spence's Legends and Romances of Brittany (1917)
"Waving her hands and uttering the charm, [she] presently enclosed him fast within the tree." Lancelot Speed's illustration for James Thomas Knowles' The Legends of King Arthur and His Knights (1912)
The Vulgate Cycle is first to tell of either a different or the same Lady of the Lake in the Prose Merlin-derived section. It takes place before its main Vulgate Lancelot section but was written later, linking her with the disappearance of Merlin from the romance tradition of Arthurian legend. She is given the name Viviane (or similar) and a human origin, although she is still being called a fairy. In the Vulgate Merlin, Viviane refuses to give Merlin (who at this time is already old but appears to her in the guise of a handsome young man) her love until he has taught her all his secrets, after which she uses her power to seal him by making him sleep forever. The Post-Vulgate revision changes it into Viviane causing Merlin's death out of her hatred and fear of him. Though Merlin knows beforehand that this will happen due to his power of foresight, he is unable to counteract her because of the 'truth' this ability of foresight holds. He decides to do nothing for his situation other than to continue to teach her his secrets until she takes the opportunity to get rid of him.
Consequently, she entraps and entombs her unresisting mentor within a tree, in a hole underneath a large stone, or inside a cave, depending on the version of this story as it is told in the different texts. In the Prophéties de Merlin, for instance, Viviane is especially cruel in the way she disposes of Merlin and then takes Tristan's brother Meliadus the Younger as her actual lover. There she is proud of how Merlin had never taken her virginity, unlike what happened with his other female students such as Morgan.[34] The Prose Lancelot explains this by a spell she put "on her groin which, as long as it lasted, prevented anyone from deflowering her and having relations with her."[35] The Lancelot too has Viviane leave Merlin for another lover, in this case the evil king Brandin of the Isles, whom she teaches some magic that he then applies to his terrible castle Dolorous Gard;[36] in the Vulgate Merlin, an incognito Viviane abortively turns King Brandegorre's son Evadeam into the deformed Dwarf Knight for refusing her love. Conversely, the Livre d'Artus, a late variant of the Prose Lancelot, shows a completely peaceful scene taking place under a blooming hawthorn tree where Merlin is lovingly put to sleep by Viviane, as it is required by his destined fate that she has learned of. He then wakes up inside an impossibly high and indestructible tower, invisible from the outside, where she will come to meet him there almost every day or night (a motif reminiscent of Ganieda's visits of Merlin's house in an earlier version of his life as described by Geoffrey in Vita Merlini[21]). In any case, as a result of their usually final encounter Merlin almost always either dies or is never seen again by anyone else. Only in the recently found, alternative Bristol Merlin fragment, she resists his seduction with the help of a magic ring during the week they spend together;[37] this particular text ends with him reuniting with Arthur.[38]
According to her backstory in the chronologically later (but happening earlier plotwise) Vulgate Merlin, Viviane was a daughter of the knight Dionas (Dyonas) and a niece of the Duke of Burgundy. She was born in Dionas' domain that included the fairy forests of Briosque (Brocéliande) and Darnantes,[39] and it was an enchantment of her fairy godmother, Diana the Huntress Goddess, that caused Viviane to be so alluring to Merlin when she first met him there as a young teenager.[40] The Vulgate Lancelot informs the reader that, back "in the time of Virgil", Diana had been a Queen of Sicily that was considered a goddess by her subjects. The Post-Vulgate Suite de Merlin describes how Viviane was born and lived in a magnificent castle at the foot of a mountain in Brittany as a daughter of the King of Northumbria. She is initially known as the beautiful 12-year-old Damsel Huntress (Damoiselle Cacheresse) in her introductory episode, in which she serves the role of a damsel in distress in the adventure of the three knights separately sent by Merlin to rescue her from kidnapping; the quest is soon completed by King Pellinore who tracks down and kills her abductor. The Post-Vulgate rewrite also describes how Diana had killed her partner Faunus to be with a man named Felix, but then she was herself killed by her lover at that lake, which came to be called the Lake of Diana (Lac Diane). This is presumably the place where Lancelot of the Lake (du Lac) is later raised, at first not knowing his real parentage, by Viviane. Nevertheless, in the French romances only the narration of the Vulgate Lancelot actually makes it clear that its Lady of the Lake and Viviane are in fact the one and same character.[20] There, she also uses other names, including Elaine.[41]
The gift of the sword Excalibur in an illustration for George Melville Baker's Ballads of Bravery (1877)
Another, unnamed Lady of the Lake appears in the Post-Vulgate tradition to bestow the magic sword Excalibur from Avalon to Arthur in a now iconic scene. She is presented as a mysterious early benefactor of the young King Arthur, who is directed and led to her by Merlin. Appearing in her lake, she grants him Excalibur and its special scabbard after his original (also unnamed) sword breaks in the duel against King Pellinore. She is a mysterious character who is evidently neither Morgan nor the Damsel Huntress, but may possibly have a connection to the Lady of Avalon (Dame d'Avalon) from the Propheties de Merlin.[20] Later in the Post-Vulgate Suite du Merlin, this Lady of the Lake is suddenly attacked and beheaded at King Arthur's court by Sir Balin as a result of a kin feud between them (she blames Balin for the death of variably either her brother or her lover, while he blames her for the death of his mother, who had been burned at the stake) and a dispute over another enchanted sword from Avalon; her body later vanishes.
All this takes place during the time when Merlin is still at Arthur's side and prior to the introduction of the young Viviane in the same branch of the Post-Vulgate Cycle. Modern retellings, however, usually omit the episode of her apparent killing by Balin and at the same time often make her the same character as Viviane.
In Thomas Malory's Le Morte d'Arthur, a 15th-century compilation of Arthurian stories that is often considered definitive in much of the world today, the first Lady of the Lake remains unnamed besides this epithet. When the young King Arthur, accompanied by his mentor Merlin, comes to her lake in need of a sword (the original sword-from-the-stone having been recently broken in battle), he sees an arm extending from the surface of the water holding a sword. Arthur, informed by Merlin that the Lady can grant him the sword, requests the sword from the Lady and is granted permission to go out upon the lake and take it if he promises to fulfill any request from her later, to which he agrees. Later, when the Lady comes to Camelot to hold Arthur to his promise, she asks for the head of Sir Balin the Savage, whom she blames for her brother's death. However, Arthur refuses this request. Instead it is Balin, claiming that "by enchantment and sorcery she has been the destroyer of many good knights", who swiftly decapitates her with his own magic sword (a cursed blade that had been stolen by him from a mysterious lady from Avalon just a moment earlier) in front of Arthur and then sends off his squire with her severed head, much to the distress and shame of the king under whose protection she should have been there. Arthur gives the Lady a rich burial, has her slayer banished despite Merlin telling him Balin would become Arthur's greatest knight, and gives his permission for Sir Launcenor of Ireland (an Irish prince similarly named but entirely unrelated to Malory's "Launcelot" Lancelot) to go after Balin to avenge this disgrace by killing him.[42][43][44]
The second Lady of the Lake is sometimes referred to by her title and sometimes referred to by name, today best known as Nimue (rendered Nynyve in Malory's original Winchester Manuscript of Le Morte). Malory does not use Nimue's name for the Lady of the Lake associated with Lancelot, who remains unnamed as well, described as only "one of the ladies of the lake", and she may thus be considered a third one.[45] It is also possible that Malory had only access to the Suite du Merlin part of the Post-Vulgate Cycle as a relevant source.[46]
George Housman Thomas' illustration for The Story of King Arthur and His Knights of the Round Table, adapted from Le Morte d'Arthur by James Thomas Knowles (1862)
Nimue, whom Malory describes as the "chief Lady of the Lake", plays a pivotal role in the Arthurian court throughout his story.[8] The first time the character named Nimue appears is at the wedding of Arthur and Guinevere, as the young huntress rescued by Pellinore. She then proceeds to perform some of the same actions as the Lady of the Lake of his sources but is different in some ways. For instance, in the Post-Vulgate Suite du Merlin, Malory's source for the earlier parts of Le Morte d'Arthur, the Lady of the Lake traps Merlin in a tomb, which results in his death. She does this out of cruelty and a hatred of Merlin.[47] In Le Morte d'Arthur, on the other hand, Nimue is still the one to trap Merlin, but Malory gives her a sympathetic reason: Merlin falls in love with her and will not leave her alone; Malory gives no indication that Nimue loves him back. Eventually, since she cannot free herself of him otherwise, she decides to trap him under rock and makes sure he cannot escape. She is tired of his sexual advances, and afraid of his power as "a devil's son", so she does not have much of a choice but to ultimately get rid of him.[8]
"'Look!', said the Lady Nimue, 'Ye ought to be sore ashamed to be the death of such a knight!'" William Henry Margetson's illustration for Janet MacDonald Clark's Legends of King Arthur and His Knights (1914)
After enchanting Merlin, Malory's Nimue replaces him as Arthur's magician aide and trusted adviser. When Arthur himself is in need in Malory's text, some incarnation of the Lady of the Lake, or her magic, or her agent, reaches out to help him. For instance, she saves Arthur from a magical attempt on his life made by his sister Morgan le Fay and from the death at the hands of Morgan's lover Accolon as in the Post-Vulgate, and together with Tristan frees Arthur from the lustful sorceress Annowre in a motif taken from the Prose Tristan. In Malory's version, Brandin of the Isles, renamed Brian (Bryan), is Nimue's evil cousin rather than her paramour. Nimue instead becomes the lover and eventually wife of Pelleas, a gentle young knight whom she then also puts under her protection so "that he was never slain by her days."
In an analysis by Kenneth Hodges, Nimue appears through the story as the chivalric code changes, hinting to the reader that something new will happen in order to help the author achieve the wanted interpretation of the Arthurian legend: each time the Lady reappears in Le Morte d'Arthur, it is at a pivotal moment of the episode, establishing the importance of her character within Arthurian literature, as she transcends any notoriety attached to her character by aiding Arthur and other knights to succeed in their endeavors, subtly helping sway the court in the right direction. According to Hodges, when Malory was looking at other texts to find inspiration, he chose the best aspects of all the other Lady of the Lake characters, making her pragmatic, compassionate, clever, and strong-willed.[48] However, Nimue's character is often seen as still very ambiguous by other scholars. As summarized by Amy S. Kaufman,
Though Nynyve is sometimes friendly to Arthur and his knights, she is equally liable to act in her own interest. She can be also selfish, ruthless, desiring, and capricious. She has been identified as a deceptive and anti-patriarchal equally as often as she has been cast as a benevolent aid to Arthur's court, or even the literary descendant of protective goddesses.[49]
The Passing of Arthur in Andrew Lang's Stories of King Arthur and His Knights (1904)
In the end, a female hand emerging from a lake reclaims Excalibur in a miraculous scene when the sword is thrown into the water by Sir Bedivere just after Arthur's final battle. Malory's narration then counts Nimue among the magical queens who arrive in a black boat with Morgan (in the original account in the Vulgate Cycle's Mort Artu, the chief lady in the boat, seen holding hands with Morgan and calling for Arthur, is not recognised by Girflet who is the scene's witness instead of Malory's Bedivere[50]). Together, they bear the mortally wounded Arthur away to Avalon.
In some cases, it is uncertain whether Morgan and the Lady of the Lake are identical or separate characters.[51]Richard Cavendish wrote: "It may be that the two sides of Morgan's nature separated into two different characters and that the Lady of the Lake is an aspect of Morgan herself. If so, the two fays represent the two aspects (...) fertile and destructive, motherly and murderous, loving and cruel."[52]
According to Anne Berthelot, Morgan herself should be considered "the Lady of the Lake", as compared to the "upstart magician" Viviane in the French prose cycles.[21] The 13th/14th-century English poem Of Arthour and of Merlin explicitly gives the role of Lady of the Lake to Morgan, explaining her association with the name "Nimiane" by just having her residing near a town called Nimiane (Ninniane).[53] Morgan is also depicted as a fairy from a lake (with an underwater and invisible castle that can be accessed only with a guide water dragon) in the Italian tale Cantari del Falso Scudo,[54] and as a former student of her fellow fairy Viviana in the French romance Claris et Laris.[55]
The 15th-century Italian prose La Tavola Ritonda (The Round Table) makes the Lady a daughter of Uther Pendragon and thus a sister to both Morgan the Fairy (Fata Morgana) and Arthur. Here she is a character mischievous to the extent that her own brother Arthur swears to burn her at the stake (as he also threatens to do with Morgan).[47] This version of her briefly kidnaps Lancelot when he is an adult (along with Guinevere and Tristan and Isolde), a motif usually associated with Morgan; here it is also Morgan herself who sends the magical shield to Guinevere in an act recast as having malicious intent.[56] The Lady is also described as Morgan's sister in some other Italian texts, such as the 13th-century poem Pulzella Gaia.[57]Mike Ashley identified Viviane with one of Arthur's other sisters, the otherwise obscure Elaine.[58]
In the 14th-century French prose romance Perceforest, a lengthy romance prequel to the Arthurian legend, the figures of the Lady of the Lake and of the enchantress Sebile have been merged to create the character of Sebile [the Lady] of the Lake (Sébil[l]e [la Dame] du Lac, named as such due to her residence of the Castle of the Lake later known as the Red Castle), who is depicted as an ancestor of Arthur himself from her union with King Alexander (Alexander the Great).[59][60][61] The later Lady of the Lake who raises Lancelot is also mentioned in Perceforest, where both hers and Merlin's ancestry lines are derived from the ancient Fairy Morgane (Morg[u]ane la Faee / la Fée, living in a castle on the Isle of Zeeland). Here, their shared ancestors have been born from an illicit love between her beautiful daughter Morg[u]anette and Passelion, an amorous young human protégé of the mischievous spirit Zephir, hundreds years earlier when Morgane cursed them so that one of their descendants would one day kill the other.[62][63][64]
In France, Viviane is also connected with Brittany's Paimpont forest, often identified as the Arthurian enchanted forest of Brocéliande, where her lake (that is, the Lake of Diana) is said to be located at the castle Château de Comper.[71] The oldest localization of the Lake is in the Lancelot en prose, written around 1230: the place where Lancelot is raised is described there as to the north of Trèves-Cunault, on the Loire, in the middle of the (now extinct) forest of Beaufort-en-Vallée (the "Bois en Val" of the book).[72]
An original story of Percival defeating the evil Vivien (then sparing her life after she pleads mercy) in Howard Pyle's 1905 illustration for The Story of the Champions of the Round Table: "Therefore he cried out with a loud voice and seized the enchantress by her long golden hair, and drew her so violently forward that she fell down upon her knees."[73]
William Wordsworth's 1831 poem, The Egyptian Maid or The Romance of the Water-Lily features the Lady of the Lake Nina, who, inverting Nimue's role in Malory, brings Merlin out of his cave and back to Arthur's court.[77]Alfred, Lord Tennyson adapted several stories of the Lady of the Lake for his 1859–1885 poetic cycle Idylls of the King. He splits her into two characters: Viviane is a Circe-like deceitful villain and an associate of King Mark and Mordred who ensnares Merlin, while the Lady of the Lake is a guardian angel style benevolent figure who raises Lancelot and gives Arthur his sword.[78]
The full French name of the University of Notre Dame, founded in 1842, is Notre Dame du Lac. This is translated as "Our Lady of the Lake", making reference to Mary, mother of Jesus as the Lady of the Lake in a fusion between Arthurian legend and French Catholicism.[79]
20th- and 21st-century authors of Arthurian fiction adapt the legend of the Lady of the Lake in various ways, sometimes using two or more bearers of this title while others choose to emphasize a single character. Typically influenced by Thomas Malory's telling of the story, fantasy writers tend to give their version of Merlin a sorcerous female enemy, usually either Nimue, Morgan (often perceived as more plausible in this role due to her established enmity with Arthur in much of the legend), or Morgan's sister Morgause.[80] Various characters of the Lady (or Ladies) of the Lake appear in many works, including poems, novels, films, television series, stage productions, comics, and games. Though her identity may change, her role as a significant figure in the lives of Arthur and Merlin usually remains consistent. Some examples of such works are listed below.
Nimue appears in T. H. White's book series The Once and Future King as a water nymph and Merlin's enchantress. True to the legend she traps Merlin in a cave, but White's Merlyn does not convey it as negative, and even refers to it as a holiday. They thus disappear together near the beginning of The Ill-Made Knight (1940), however Merlyn later returns in The Book of Merlyn.[81]
Nineue ferch Afallach, "Tennyson's Vivien",[82] is a fairy enchantress in John Cowper Powys's novel Porius: A Romance of the Dark Ages (1951). In Welsh mythology, Modron ("divine mother") was a daughter of Avallach; she was derived from the Gaulish goddess Matrona and may have been the prototype of Morgan. The novel ends with the protagonist Porius saving the wizard Myrddin (the story's Merlin figure[83]) from his entombment by Nineue on the summit of Snowdon, Wales' highest mountain.
The 1960 musical Camelot includes the character Nimue who has a song called "Follow Me" performed in Act I. In the play, Nimue, a beautiful water nymph, has come to draw Merlyn into her cave for an eternal sleep. He begs Nimue for answers, as he has forgotten if he has warned Arthur about Lancelot and Mordred, before his memories fade permanently and he is led away. She does not appear in the film adaptation, but "Follow Me" is echoed in the notably similar "Come with Me" sung by the Lady of the Lake for Galahad in the later musical Spamalot (2005).[84]
The Lady of the Lake is satirized off-screen in the 1975 comedy film Monty Python and the Holy Grail, in which late 20th century notions are inserted into a mythic tale for comical effect. In a famous scene, a peasant named Dennis says, "Strange women lying in ponds distributing swords is no basis for a system of government. Supreme executive power derives from a mandate from the masses, not from some farcical aquatic ceremony." Arthurian scholar N. J. Higham described this iconic dialogue line as ever "immortal" in 2005.[85]
In the DC Comics Universe, Vivienne is the Lady of the Lake. Nimue is the good Madame Xanadu (introduced in 1978), her youngest sister, and their middle sister is the evil Morgaine le Fey (given name Morgana); their surname is Inwudu. The Lady of the Lake has appeared in Hellblazer, Aquaman, and her sister's own series. In the 1983 DC Comics series Camelot 3000, an unrelated Lady of the Lake is referred to as Nyneve, depicted as a woman with a beautiful body but wearing a mask, who is sent to confront the heroes of Camelot. When Nyneve removes the mask, Merlin, upon seeing her face, is unable to resist her and departs, thus removing him from Morgan's path. Later, when he escapes her control, it is revealed that her only facial feature is a gigantic mouth with a long serpentine tongue, vagina dentata style,[86] which Merlin turns against her.
Mary Stewart's 1979 novel The Last Enchantment in her Arthurian Saga series radically recasts the story of Merlin and Niniane (Nimue), completely removing the aspect of malicious seduction and treachery dominant in the traditional version; it is the witch Morgause, the mother of Mordred (with Mordred notably undergoing a similarly revisionist treatment as Nimue[87]), who takes Nimue's traditional role and then continues as the chief villain.[88] In this depiction, after she saves him from being poisoned by Morgause, Merlin takes Niniane on as an apprentice, with her at first disguised as a boy named Ninian, and willingly teaches her his magic, which he had refused to Morgause.[89] When her identity as a woman is discovered, they fall in love despite their age difference. Their love is peaceful and idyllic; even when Nimue marries Pelleas, this is not a betrayal of Merlin.[90] As Merlin gives her the secrets of his power and how to control it, he seems to lose them himself, which he does not mind. In a depleted, weakened condition, he falls into a coma, and is believed to be dead. Nimue has him buried within his "crystal cave", from which he escapes after a few weeks, through a combination of chance luck and ingenious planning, and travels incognito to let Arthur know he is still alive and can help him against Morgause and Morgan. Nimue takes Merlin's place as the court enchanter, while Merlin retires to the crystal cave and lives a quiet and happy life as a hermit. Niniane takes his place and role to the degree she even proclaims "I am Merlin", thus creating a 'Nimue-Merlin' character.[91]
In John Boorman's 1981 film Excalibur, an uncredited actress plays the Lady of Lake, twice holding up the fabled sword, once for Merlin to give to Uther Pendragon, and once to return to Arthur.[92] Separately, the film's Morgana (Helen Mirren) takes on other parts of the traditional Lady of the Lake story,[86][93] learning the occult arts from Merlin and ultimately trapping him with his own powerful "Charm of Making", the magic of shapeshifting.[94]
Marion Zimmer Bradley's 1983 novel The Mists of Avalon, a feminist retelling of the legend, expands on the tradition of multiple Ladies, with Viviane, Niniane and Nimue all being separate characters.[95] Furthermore, in Bradley's works, both the 'Lady of the Lake' and the 'Merlin' are names of offices in the Celtic pagan hierarchy: the Lady of the Lake is the title of the ruling priestess of Avalon, and the Merlin is a druid who has pledged his life to the protection of Britain. Various tragic characters assume the title of the Lady of the Lake, including Viviane, the initial High Priestess of Avalon, Arthur's aunt, and Lancelot's mother who ends up killed by Balin (here as her other son Balan's foster-brother); Niniane, Taliesin's daughter and yet another of Arthur's half-sisters who reluctantly becomes the Lady of the Lake after Viviane is slain and becomes Mordred's lover until he kills her; the main protagonist and narrator Morgaine (Morgan), portrayed similar as in the medieval romances but more sympathetically; and Nimue, a sympathetic and tragic young priestess who falls in love with the Merlin but is duty bound by Morgaine to seduce and lure him to his death – following which she drowns herself. Their ancestors (the previous priestesses of Avalon and, before that, of Atlantis) are subjects of Bradley's extended Avalon universe novels, among them the direct prequel Lady of Avalon (1997), the third part of which follows the young Viviane. A 2001 television adaptation of The Mists of Avalon starred Anjelica Huston as Viviane, and Julianna Margulies and Tamsin Egerton as Morgaine.
In his Christian-themed 1987–1999 book series The Pendragon Cycle, Stephen Lawhead takes up the figure of the Lady of the Lake under a different name: the Faery princess Charis, daughter of Avallach, the king of Atlantis and later of Avalon. Married to the Breton prince Taliesin, she gives birth to Merlin. After Taliesin's death, Charis takes care of Merlin at Lake Logres, hence her name "Lady of the Lake". She is the protagonist and narrator of the first book in the cycle, Taliesin. The traditional figure of Nimue belongs to Charis' shapeshifting evil sister Morgian (Morgan),[96] the main antagonist through the entire series, including the modern-day-set Avalon: The Return of King Arthur.
In Bernard Cornwell's 1995–1997 novel series The Warlord Chronicles, more historically grounded and realistic than usual treatments of Arthurian legend, Nimue is an Irish orphan adopted by the British druid Merlin. She is a prominent character in the books, being a childhood friend of, a major love interest for, and finally an adversary to the series' main protagonist, Arthur's warrior Derfel Cadarn. She begins as Merlin's most adept priestess and lover, but as she grows ever more brutal and fanatical, by the time of the final novel she turns against him and imprisons him, torturing him to reveal the last of his magical secrets in her desperate obsession to bring back the Old Gods of Britain at any price. Eventually, she brings Merlin to total madness before ultimately sacrificing him to their lost gods, whose return she believes would rid the island of the Saxons and the Christians alike. As Nimue believes the key to her goal is to sacrifice Gwydre, Arthur's son with Guinevere using Excalibur (as she already did with Gawain), Derfel's final act of casting the sword away is not to return it to her but to hide it from her forever. Stephen Thomas Knight, commenting on Cornwell's vicious Nimue, with her tunnel-vision ruthlessness, vindicativeness, and frequent use of prolonged torture, opined the "pro-Celtic quasi-historian" author "links her to the Saxons as part of her hostility to decent people, including Merlin."[97] Symbolically, both Nimue and the hypocritical Bishop Sansum, representing the Christian side of the books' major theme of the danger of religious extremism, remain still alive as the story comes to the end.[98] Nimue is due to be portrayed by Ellie James in the upcoming television adaptation The Winter King.[99]
In the 1995–1996 animated series Princess Gwenevere and the Jewel Riders, the name of the first season's antagonist Lady Kale (voiced by Corinne Orr), an evil twin sister of the Queen of Avalon and a former student of Merlin who magically imprisons him,[100] was created as an anagram of Lady of the Lake.[101] Lady Kale seeks to steal Merlin's magic so she can rule Avalon forever, later working together with the also evil Morgana. However, a good character of the Lady of the Lake (called the Spirit of Avalon in an alternate version Starla and the Jewel Riders) herself briefly appears during the second seasons's finale in the eponymous episode "Lady of the Lake" ("Spirit of Avalon") to help Princess Gwenevere and Merlin defeat Lady Kale and Morgana.[102]
In the 1998 television miniseries Merlin, the characters of the Lady of the Lake (Miranda Richardson) and Nimue (Isabella Rossellini) are separated, with the former being a goddess-like beneficent fae who is the twin sister of the evil Queen Mab, and the latter being a noblewoman damsel in distress with no supernatural powers who is the object of Merlin's affections.[103] In the motif evoking Edwin Arlington Robinson's 1917 poem Merlin,[97] Nimue and Merlin live together in another world until he leaves in order to help Arthur; in the end, however, Merlin returns to her and makes them both young again with the last of his magic. In the 2006 pseudo-sequel Merlin's Apprentice, Miranda Richardson reprises her role as the Lady of the Lake, as the only returning cast member aside of Merlin's Sam Neill,[104] though she portrays a much different characterization: the Lady is the main antagonist seeking to destroy Camelot. It also depicts Merlin's sleep in the cave; as he slept, the Lady used her magic to conceive a son with Merlin and then enchanted him to sleep for 50 years.[105][106]
In the 2005–2009 television series Kaamelott, the Lady of the Lake (Audrey Fleurot) is an angel sent to help King Arthur progress in the quest for the Grail. Upending the established connections, the series' Lancelot not only never interacts with the Lady but cannot even see her.[107]
The 2008–2012 television series Merlin also features two characters based on the Lady of the Lake. Nimueh (Michelle Ryan) serves as the primary antagonist of the show's first season, which includes the episode titled "The Mark of Nimueh". The character has no connection to Merlin beyond his opposition to her plans, and her only connection to a lake is her use of a location called the Isle of the Blessed (Thomas Wentworth Higginson's 19th-century name for Avalon[108]). She ends up killed by Merlin in a showdown on her Isle of Nimueh in the season's last episode, "Le Morte d'Arthur".[109] The ninth episode of the second season is titled "The Lady of the Lake", wherein a sorceress named Freya (Laura Donnelly) dies and vows to repay Merlin for his kindness to her.[110] In the third season finale, Freya, now a water spirit, returns Excalibur to Merlin so that he can give it to Prince Arthur Pendragon.
Nimue, the Blood Queen, appears as one of the primary antagonists in the Hellboy comic book series by Mike Mignola, influenced by the classic comics series Prince Valiant.[111] Here she was introduced in 2008 as a witch who driven mad after the powers she acquired from Merlin, gave her knowledge of the Ogdru Jahad, prompting the witches of Britain to dismember her and seal her away underground. Resurrected in the present day by Arthur's last descendant, Hellboy, she assumes the mantle of the Irish triple war goddess the Morrígan and assembles an army of legendary and folkloric beings to eradicate mankind, only to stopped by Hellboy at the cost of his own life. Although having been turned into an evil creature trying to destroy the word, Nimue still had a human part "that hated and feared what she had become."[112]
She is portrayed by Milla Jovovich as the main antagonist in the 2019 film adaptation Hellboy. Just when massing a plague throughout London, Nimue was thwarted and dismembered by Arthur with his Excalibur before her pieces were separately concealed. After Gruagach recovered all her pieces, Nimue is resurrected for revenge and seeks Hellboy to create the apocalypse. Later in the climax, she betrays and kills Gruagach, and then Trevor to enrage Hellboy to pull Excalibur from Arthur's tomb and releases all demons throughout England]. However, Alice Monaghan channels Trevor's spirit to encourage Hellboy, who decapitated Nimue, and send her and all demons back into hell.
Nimue is featured in the 2010s television series Once Upon a Time in which Arthurian characters live in the land inhabited by other fairy tale characters. She appears as a secondary antagonist in the first half of Season 5, portrayed by Caroline Ford. She is introduced in the eponymous episode "Nimue" when, fleeing from Vortigan who sacked and burned her village, she meets Merlin and they fall in love; with Merlin being immortal, Nimue drinks from the Holy Grail so they can be together forever.[113] Afterwards, she kills Vortigan, which darkens her magic and turns her into the very first Dark One. Nimue breaks Excalibur but Merlin cannot bring himself to kill her and ends up being trapped in a tree.[114] At some point, Nimue dies but she manages to live on in all of the following Dark Ones, appearing to them as a vision. She forms an alliance with Captain Hook, manipulating him into casting the Dark Curse and reviving her and the Dark Ones, and then leads a Dark One invasion in Storybrooke, which ultimately leads to her demise at the hands of Hook, who betrays her to redeem himself and destroy her and the Dark Ones forever using Excalibur.[115] The separate character of the Lady of the Lake is referenced as Lancelot's mother, but she never appears; even the episode titled "The Lady of the Lake" does not feature her and its title instead refers to Prince Charming's mother.[116]
The 2017 film King Arthur: Legend of the Sword features the Lady of the Lake (Jacqui Ainsley) bound Excalibur to the Pendragon bloodline after Merlin used it to destroy the Mage Tower and appears to catch the sword underwater after Arthur throws it into the lake in shame at his failures; she pulls Arthur underwater and motivates him to fight Vortigern before returning the sword to him. This good Lady of the Lake has her mirror image in the film's monstrous character "Syren"[117] that replaces the two dragons in the film's revision of the legend of Vortigern's Tower.
In the 2020 television series Cursed, a feminist re-imagining of the Arthurian legend based on an illustrated novel of the same title,[118] Nimue is the protagonist, portrayed by Katherine Langford in the adaptation. Writer and showrunner Tom Wheeler said he was inspired by "this really evocative image of this young woman’s hand reaching out of this lake and offering the sword to Arthur, so that image is what captivated us. And it's a really mysterious, magical, sad image, and it begged all of these questions: Why is she giving the sword to Arthur? What was their relationship? Why him? Why does she have the sword?"[119] (Contrary to Wheeler's stated belief, it is not Nimue who gives the sword in Malory's unrevised telling.) In Cursed, before becoming the Lady of the Lake, Nimue, also known as the "Wolf-Blood Witch", is a young woman coming into her Fey abilities, but whilst her home was ravaged by the Christian fanatics called the Red Paladins she is sent on a mission by her dying mother to deliver "The Sword of Power" (Excalibur but never named) to Merlin. Taking great liberties from the source materials, Cursed's Lancelot (known until the finale as only "The Weeping Monk") is already adult when Nimue first meets him and is for most part just one of her enemies, Merlin is revealed to be her father, and she is instead Arthur's love interest. The story of Cursed ends abruptly when Nimue is shot with arrows by a nun named Iris (an original character with no counterpart in the legend) and falls with the sword into a body of water, where she (or her spirit, as her exact fate is left unexplained) will guard the sword until "a true king rises to claim it."[120][121] Albeit the TV series adapted the entire original book, it was supposed to continue in the canceled second season.[122]
Excalibur is the mythical sword of King Arthur that may possess magical powers or be associated with the rightful sovereignty of Britain. Traditionally, the sword in the stone is the proof of Arthur's lineage. The sword given to him by the Lady of the Lake is not the same weapon, even though in some versions of the legend both of them share the name of Excalibur. Several similar swords and other weapons also appear within Arthurian texts, as well as in other legends.
Merlin is a mythical figure prominently featured in the legend of King Arthur and best known as a magician, with several other main roles. The familiar depiction of Merlin, based on an amalgamation of historical and legendary figures, was introduced by the 12th-century British pseudo-historical author Geoffrey of Monmouth and then built on by the French poet Robert de Boron and prose successors in the 13th century.
Guinevere, also often written in Modern English as Guenevere or Guenever, was, according to Arthurian legend, an early-medieval queen of Great Britain and the wife of King Arthur. First mentioned in popular literature in the early 12th century, nearly 700 years after the purported times of Arthur, Guinevere has since been portrayed as everything from a fatally flawed, villainous, and opportunistic traitor to a noble and virtuous lady. Many records of the legend also feature the variably recounted story of her abduction and rescue as a major part of the tale.
Gawain, also known in many other forms and spellings, is a character in Arthurian legend, in which he is King Arthur's nephew and one of the premier Knights of the Round Table. The prototype of Gawain is mentioned under the name Gwalchmei in the earliest Welsh sources. He has subsequently appeared in many Arthurian tales in Welsh, Latin, French, English, Scottish, Dutch, German, Spanish, and Italian, notably as the protagonist of the Middle English poem Sir Gawain and the Green Knight. Other works featuring Gawain as their central character include De Ortu Waluuanii, Diu Crône, Ywain and Gawain, Golagros and Gawane, Sir Gawain and the Carle of Carlisle, L'âtre périlleux, La Mule sans frein, La Vengeance Raguidel, Le Chevalier à l'épée, Le Livre d'Artus, The Awntyrs off Arthure, The Greene Knight, and The Weddynge of Syr Gawen and Dame Ragnell.
Avalon is a mythical island featured in the Arthurian legend. It first appeared in Geoffrey of Monmouth's 1136 Historia Regum Britanniae as a place of magic where King Arthur's sword Excalibur was made and later where Arthur was taken to recover from being gravely wounded at the Battle of Camlann. Since then, the island has become a symbol of Arthurian mythology, similar to Arthur's castle of Camelot.
Lancelot du Lac, alternatively written as Launcelot and other variants, is a popular character in Arthurian legend's chivalric romance tradition. He is typically depicted as King Arthur's close companion and one of the greatest Knights of the Round Table, as well as a secret lover of Arthur's wife, Guinevere.
Mordred or Modred is a major figure in the legend of King Arthur. The earliest known mention of a possibly historical Medraut is in the Welsh chronicle Annales Cambriae, wherein he and Arthur are ambiguously associated with the Battle of Camlann in a brief entry for the year 537. Medraut's figure seemed to have been regarded positively in the early Welsh tradition and may have been related to that of Arthur's son. As Modredus, Mordred was depicted as Arthur's traitorous nephew and a legitimate son of King Lot in the pseudo-historical work Historia Regum Britanniae, which then served as the basis for the following evolution of the legend from the 12th century. Later variants most often characterised Mordred as Arthur's villainous bastard son, born of an incestuous relationship with his half-sister, the queen of Lothian or Orkney named either Anna, Orcades, or Morgause. The accounts presented in the Historia and most other versions include Mordred's death at Camlann, typically in a final duel, during which he manages to mortally wound his own slayer, Arthur. Mordred is usually a brother or half-brother to Gawain; however, his other family relations, as well as his relationships with Arthur's wife Guinevere, vary greatly.
The Knights of the Round Table are the legendary knights of the fellowship of King Arthur that first appeared in the Matter of Britain literature in the mid-12th century. The Knights are an order dedicated to ensuring the peace of Arthur's kingdom following an early warring period, entrusted in later years to undergo a mystical quest for the Holy Grail. The Round Table at which they meet is a symbol of the equality of its members, who range from sovereign royals to minor nobles.
Morgan le Fay, alternatively known as Morgan[n]a, Morgain[a/e], Morgant[e], Morg[a]ne, Morgayn[e], Morgein[e], and Morgue[in] among other names and spellings, is a powerful and ambiguous enchantress from the legend of King Arthur, in which most often she and he are siblings. Early appearances of Morgan in Arthurian literature do not elaborate her character beyond her role as a goddess, a fay, a witch, or a sorceress, generally benevolent and connected to Arthur as his magical saviour and protector. Her prominence increased as the legend of Arthur developed over time, as did her moral ambivalence, and in some texts there is an evolutionary transformation of her to an antagonist, particularly as portrayed in cyclical prose such as the Lancelot-Grail and the Post-Vulgate Cycle. A significant aspect in many of Morgan's medieval and later iterations is the unpredictable duality of her nature, with potential for both good and evil.
Bedivere is one of the earliest characters to be featured in the legend of King Arthur, originally described in several Welsh texts as the one-handed great warrior named Bedwyr Bedrydant. Arthurian chivalric romances, inspired by his portrayal in the chronicle Historia Regum Britanniae, portray Bedivere as a Knight of the Round Table of King Arthur who serves as Arthur's marshal and is frequently associated with his brother Lucan and his cousin Griflet as well as with Kay. In the English versions, Bedivere notably assumes Griflet's hitherto traditional role from French romances as the one who eventually returns Excalibur to the Lady of the Lake after Arthur's last battle.
Morgause is a popular variant of the figure of the Queen of Orkney, an Arthurian legend character also known by various other names and appearing in different forms of her archetype. She is notably the mother of Gawain and often also of Mordred, both key players in the story of her brother King Arthur and his downfall.
Elaine is a name shared by several female characters in Arthurian legend, where they can also appear under different names depending on the source. They include Elaine of Astolat and Elaine of Corbenic among others.
Accolon is a character in Arthurian legends where he is a lover of Morgan le Fay who is killed by King Arthur in a duel during the plot involving the sword Excalibur. He appears in Arthurian prose romances since the Post-Vulgate Cycle, including as Accalon in the French original Huth Merlin and Acalón in the Spanish adaptation El Baladro del Sabe Merlin.
In Arthurian legend, Ywain, also known as Yvain and Owain among other spellings, is a Knight of the Round Table. Tradition often portrays him as the son of King Urien of Gorre and of either the enchantress Modron or the sorceress Morgan le Fay. The historical Owain mab Urien, the basis of the literary character, ruled as the king of Rheged in Britain during the late-6th century.
Balinthe Savage, also known as the Knight with the Two Swords, is a character in the Arthurian legend. Like Galahad, Balin is a late addition to the medieval Arthurian world. His story, as told by Thomas Malory in Le Morte d'Arthur, is based upon that told in the continuation of the second book of the Post-Vulgate cycle of legend, the Suite du Merlin.
The Avalon Series is a series of fantasy novels written by Marion Zimmer Bradley and Diana L. Paxson. Paxson took over sole authorship after Bradley's death in 1999. The series focuses on the legendary island of Avalon and the various women who have shaped its history and that of Britain.
Elaine or Elizabeth, also known as Amite, and identified as the "Grail Maiden" or the "Grail Bearer", is a character from Arthurian legend. In the Arthurian chivalric romance tradition from the Vulgate Cycle, she is the daughter of the Fisher King, King Pelles of Corbenic, and the mother of Galahad by Lancelot, whose repeated rape by her results in his descent into madness. She should not be confused with Elaine of Astolat, a different woman who too fell in love with Lancelot.
Sebile, alternatively written as Sedile, Sebille, Sibilla, Sibyl, Sybilla, and other similar names, is a mythical medieval queen or princess who is frequently portrayed as a fairy or an enchantress in the Arthurian legend and Italian folklore. She appears in a variety of roles, from the most faithful and noble lady to a wicked seductress, often in relation with or substituting for the character of Morgan le Fay. Some tales feature her as a wife of either King Charlemagne or Prince Lancelot, and even as an ancestor of King Arthur.
Guiomar is the best known name of a character appearing in many medieval texts relating to the Arthurian legend, often in relationship with Morgan le Fay or a similar fairy queen type character.
References
↑ "Morgan is also later said to be either a sister or the Lady herself. Descriptions of [the Lady] as a fairy queen are also similar to Geoffrey's depiction of Morgan on the Isle of Avalon to whom Arthur is taken to be healed after Camlan." Sullivan, Tony (2020). King Arthur: Man or Myth. p.172.
↑ Christopher Bruce (1999) The Arthurian Name Dictionary. In manuscript form, the letters u, n, v (written ıı) are all easily confounded, as is m with any of them plus the vowel i (all written ııı) or any two of them with im or mi (all written ıııı).
↑ Jarman, A.O.H. (1969). "A note on the possible Welsh derivation of Viviane". Gallica: Essays Presented to J. Heywood Thomas. Cardiff, UK. pp.1–12.{{cite book}}: CS1 maint: location missing publisher (link)
↑ Jarman, A.O.H. (1954–1956). "Hwimleian, Chwibleian". Bulletin of the Board of Celtic Studies. 16: 72–76.
↑ Ford, Patrick K. (1976). "The death of Merlin in the chronicle of Elis Gruffudd". Viator: Medieval and Renaissance Studies. Vol.7. University of California Press. pp.379–390, esp. 381.
↑ Coldham-Fussell, Victoria; Edlich-Muth, Miriam; Ward, Renée (30 June 2022). The Arthurian World. Taylor & Francis. ISBN9781000522105– via Google Books.
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