Merfolk, Mercreatures, Mermen or Merpeople are legendary water-dwelling, human-like beings. They are attested in folklore and mythology throughout the ages in various parts of the world. Merfolk, Merpeople, or simply Mer refers to humanoid creatures that live in deep waters like Mermaids, Sirens, Cecaelia etc.
In English, female merfolk are called mermaids, although in a strict sense, mermaids are confined to beings who are half-woman and half-fish in appearance; male merfolk are called mermen. Depending on the story, they can be described as either ugly or beautiful.
Chinese rényú (人魚) stands for "merfolk", but in ancient geographical or natural historical tracts, the term referred to "human-fish" or "man-fish" purported to inhabit rivers or lakes in certain parts of China. The Japanese analogue ningyo (人魚) likewise translates to "human-fish" while, at the same time, having also applied to various human-like fish recorded in writings from medieval times into the Edo Period.
Certain fantastical types of "fish", generically referred to as renyu ( 人 魚 , "human-fish") are alleged to occur in various parts of China according to the Shan Hai Jing ( Classic of Mountains and Seas , 4th century BC). It is mentioned in the Bei Shan Jing ("Classic of the Northern mountains"), Zhong Shan Jing (Central Mountains), and Xi Shan Jing (Western Mountains) sections of this work. [1] [2]
This work and others also mention several additional types of "anthropomorphic fish" [3] with limbs in other regions such as the chiru ( 赤 鱬 ; "red ru fish" [4] ) and lingyu ( 陵魚; "hill-fish"), considered to be in the same category of creatures. Certain tribes or races of humans were also described being part-fish, namely the Di people . [5] [1]
It is recorded that the Mausoleum of the First Qin Emperor was illuminated with lamps fueled by the oil of the human-fish (renyu), whose flames were meant to last a very long time. [6] [7]
In the Chinese Song Dynasty's supernatural tale collection Yijian Zhi (夷堅志), there are stories of sea sirens similar to those in other folklore. One tale describes a beautiful female demon living on a cliff of an island. A man sailed to the island, married a woman there, and she taught him how to recognize plants and avoid dangers, protecting him from wild beasts. They had two sons together. However, when a fellow townsman arrived on the island and took the man back by boat, the woman cursed him, throwing their sons into the water in a fit of rage and yelling at him to leave. The man stayed silent after boarding the ship. [8]
Another tale from Guangzhou tells of a merchant who, upon reaching an island, was captured by two women and taken into the mountains. They fed him daily, but he couldn't tell if he was still alive. After about a year, he overheard the women discussing magic, and he begged them to take him to the place where it was performed. When they did, he sought help, causing the women to flee by flying away. Though he was revived, his food gradually dwindled, and he died two months later. [8]
The renyu (人魚; human-fish) is described in the Bei Shan Jing ("Classic of the North Mountains") section as dwelling on Mt. Longhou (龍侯山, "Dragon-Marquis Mountain") in the waters of the Jueshui (決水, "Bursting River"), which flows eastward into the Yellow River. [12] It is said to "resemble the tiyu" [13] [14] (translated as "resemble catfish" [15] [11] [16] ) [17] [c] [21] possess four legs, with a voice like baby crying. [22]
Eating the fish purportedly cured idiocy [15] or dementia. [23] [24] This fish as a cure was also quoted in the Compendium of Materia Medica or Bencao Gangmu (1596) under its entry for Tiyu (Chinese :䱱魚) [22]
The Bencao Gangmu categorized the tiyu ( 䱱魚) as one of two types of "human-fish" (renyu). The human-fish were also known as "child-fish" or haieryu ( 孩 兒魚; 孩儿鱼). [22] [30]
The other type, called the niyu ( 鯢魚) is elaborated in a separate section. [33] It has been noted by Li Shizhen that the character for the Niyu (Ni鯢 fish) consists of the "fish" indexing component (魚) and "child" (兒) radical. [32]
Translators of the Bencao Gangmu attempt to match entries with actual taxa of animals, forbs, etc., where possible, and the tiyu type is glossed as "newts" while the niyu type is "Chinese giant salamander". [27]
The chiru (赤鱬; "red ru fish". [4] Wade-Giles: ch'ih-ju; "red ju" [35] ) is described in the Nan Shan Jing ("Classic of the Southern Mountains") as a human-headed fish. It is said to be found in the Qingqushan (青丘山 "Green-Hills Mountains") in the Pool-of-Yi (Yì zhī zé 翼之澤; "Carp-Wings Lake"). It is described as basically fish-form but having a human face, and issuing sounds like the mandarin duck. Eating it purportedly prevented scabies or itchy skin. [36] [4]
The illustration of the chiru from China may have influenced the legless, human-faced fish visualization of some of the ningyo in Japan, according to the hypothesis of Morihiko Fujisawa . [37]
The jiaoren (蛟 人 "flood dragon people" or 鮫 人 "shark people") [39] [e] that appear in medieval writings are considered to be references to merfolk. [3] [41] [42]
This mythical southern mermaid or merman is recorded in Ren Fang 's Shuyi ji "Records of Strange Things" (early 6th century CE). [44] [45]
In the midst of the South Sea are the houses of the kău (Chinese :鮫; pinyin :jiao; Wade–Giles :chiao [46] ) people who dwell in the water like fish, but have not given up weaving at the loom. Their eyes have the power to weep, but what they bring forth is pearls. [47]
Similar passages appear in other texts such as the Bowuzhi (博物志, "Treatise of Manifold " c. 290 CE) as "weep[ing] tears that became pearls". [48] [49] [50] [f]
These aquatic people supposedly spun a type of raw silk called jiaoxiao 蛟 綃 "mermaid silk" or jiaonujuan 蛟 女 絹 "mermaid woman's silk". Schafer equates this with sea silk, the rare fabric woven from byssus filaments produced by Pinna "pen shell" mollusks. [51] [g]
Loting (盧亭) is a mysterious ethnic group residing in Hong Kong's Myths. [53] They are legendary merfolk half human and half fish, also known as Lo Yu, Lu Heng, or Lo Ting Fish Man. [54] They have lived on Tai O' Lantau Island in Hong Kong since the local civil uprising in the Eastern Jin Dynasty of China. [55] It is said that Loting has fish scales on his fish-like human body, a face that resembles humans, and he enjoys sucking chicken blood. [56] They could use their catch to fish from Tai O and trade chickens with the local human inhabitants to survive.
The ningyo (人魚 "human-fish") of Japan has its own history in the country's literary record. The earliest references (in the Nihon shoki , entry for year 619, reign of Empress Suiko) do not specifically use the term ningyo, and the "thing" appeared in fresh water (a river in Ōmi Province, canal Settsu Province), and may presumed to be a giant salamander. [57] Later accounts claim that Empress Suiko's regent Prince Shōtoku knew the creature to be a ningyo when one was presented to him by representatives of Ōmi. [58] The appearance of the human-fish was strongly associated with ill omen in later treatments of the Prince's encounter with the human-fish. [59]
During the Kamakura Period, ningyo of the marine sort were frequently reported as washing ashore, and these were taken to be ominous signs usually prefiguring bloody battles. [60]
The ningyo, or rather renyu (人魚) and the like found in Chinese sources (chiru, tiyu etc., etc., discussed above) were also discussed in Japanese literature, for example, works of scholars of herbal and traditional medicine, such as Kaibara Ekiken (d. 1714) and Ono Ranzan (d. 1810). These Japanese scholars were also aware of European discussions on "sirens", "anthropomorphic fish", "peixe muller (fish-woman)", etc. [61] [62]
Merfolk, known collectively as Taga-Dagat or sometimes Bantay Tubig ("Water Guardians"), are aquatic beings in Philippine mythology. Due to the country's diverse cultures and languages across its many islands, tales of merfolk vary widely. These beings are often considered engkanto or supernatural entities or nature spirits and are believed to guard bodies of water. [63] [64] [65] The most well-known merfolk figure is the Sirena, a mermaid-like creature with the upper body of a human female and the tail of a fish. Sirenas are known for their mesmerizing voices, which they use to lure fishermen or sailors to their deaths by drowning or abduction. In some stories, Sirenas are portrayed as malevolent, while in others, they can become kind and loyal if they fall in love with a human. [66] The Sireno is the male counterpart of the Sirena, though it appears less frequently in stories. Sometimes, Sirena are paired with the Siyokoy (also spelled Shokoy or Syokoy), another type of aquatic creature. Siyokoy are depicted as hostile sea monsters with scales, webbed limbs, and grotesque features. Unlike the Sirena, Siyokoy are more animalistic and are believed to drown humans. Their name is thought to originate from the Hokkien term shui gui, referring to water spirits in Chinese folklore. [67] [64] [64] [68] [69] Another merfolk being is the Kataw, often considered a higher-ranking water entity than the Sirena or Siyokoy. Kataw resemble humans but have gills, fins, and sometimes even human feet and the ability to manipulate water elements. They are known to disguise themselves as fishermen and lure humans into the sea. A human-eating version of the Sirena is the Magindara, often portrayed in Bicolano folklore. [65] [70] [71]
Citations
又東北二百里曰龍侯之山無草木多金玉決決之水出焉〈音訣〉而東流注于河其中多人魚其狀如䱱魚四足其音如嬰兒〈䱱見中山經或曰人魚即鯢也似鮎而四足聲如小兒啼今亦呼鮎為䱱音蹄〉食之無癡疾
Jiaoren (鮫人 mythical fish-human, mermaid, merman). website
南海外有鮫人,水居如魚,不廢織績,其眼能泣珠。
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