Black magic

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Black magic (or dark magic) traditionally refers to the use of magic or supernatural powers for evil and selfish purposes. [1]

Contents

The links and interaction between black magic and religion are many and varied. Beyond black magic's historical persecution by Christianity and its inquisitions, there are links between religious and black magic rituals. For example, 17th-century priest Étienne Guibourg is said to have performed a series of Black Mass rituals with alleged witch Catherine Monvoisin for Madame de Montespan. [2] [ failed verification ] During his period of scholarship, A. E. Waite provided a comprehensive account of black magic practices, rituals and traditions in The Book of Ceremonial Magic (1911). [3]

The influence of popular culture has allowed other practices to be drawn in under the broad banner of black magic, including the concept of Satanism. While the invocation of demons or spirits is an accepted part of black magic, this practice is distinct from the worship or deification of such spiritual beings. [4] The two are usually combined in medieval beliefs about witchcraft.

Etymology

The first known appearance of "black magic" in English is Edmund Spenser's epic poem The Faerie Queene , where he anglicizes the contemporary term "nigromancy", derived from Latin nigromantia, a medieval variant of necromantia "necromancy" influenced by Latin niger "black" [5] .

"For he the tyraunt, which her hath in ward | By strong enchauntments and blacke Magicke leare | Hath in a dungeon deepe her close embard, | And many dreadfull feends hath pointed to her gard." (Book III, Canto XI) [6]

History

The lowest depths of black mysticism are well-nigh
as difficult to plumb as it is arduous to scale
the heights of sanctity. The Grand Masters of
the witch covens are men of genius – a foul genius,
crooked, distorted, disturbed, and diseased.

Montague Summers
Witchcraft and Black Magic

Robert M. Place's 2009 book, Magic and Alchemy describes the origins of black magic as being like its counterpart white magic: traced to the primitive, ritualistic worship of spirits. [7] Unlike white magic, in which Place sees parallels with primitive shamanistic efforts to achieve closeness with spiritual beings, the rituals that developed into modern black magic were designed to evoke those same spirits to produce beneficial outcomes for the practitioner. Place also provides a broad modern definition of both black and white magic, preferring instead to refer to them as "high magic" (white) and "low magic" (black) based primarily on intentions of the practitioner employing them. He acknowledges, though, that this broader definition (of "high" and "low") suffers from prejudices because good-intentioned folk magic may be considered "low" while ceremonial magic involving expensive or exclusive components may be considered by some as "high magic", regardless of intent. [8]

During the Renaissance, many magical practices and rituals were considered evil or irreligious and by extension, black magic in the broad sense. Witchcraft and non-mainstream esoteric study were prohibited and targeted by the Inquisition. [9] As a result, natural magic developed as a way for thinkers and intellectuals, like Marsilio Ficino, abbot Johannes Trithemius and Heinrich Cornelius Agrippa, to advance esoteric and ritualistic study (though still often in secret) without significant persecution. [9]

Malleus Maleficarum, 1669 edition Sprenger - Malleus maleficarum, 1669 - BEIC 9477645.tiff
Malleus Maleficarum , 1669 edition

While "natural magic" became popular among the educated and upper classes of the 16th and 17th century, ritualistic magic and folk magic remained subject to persecution. Twentieth-century writer Montague Summers generally rejects the definitions of "white" and "black" magic as "contradictory", though he highlights the extent to which magic in general, regardless of intent, was considered "black" and cites William Perkins posthumous 1608 instructions in that regard:

All witches "convicted by the Magistrate" should be executed. He allows no exception and under this condemnation fall "all Diviners, Charmers, Jugglers, all Wizards, commonly called wise men or wise women". All those purported "good Witches which do not hurt but good, which do not spoil and destroy, but save and deliver" should come under the extreme sentence. [10]

In particular, though, the term was most commonly reserved for those accused of invoking demons and other evil spirits, those hexing or cursing their neighbours, those using magic to destroy crops, and those capable of leaving their earthly bodies and travelling great distances in spirit (to which the Malleus Maleficarum "devotes one long and important chapter"), usually to engage in devil-worship. Summers also highlights the etymological development of the term nigromancer, in common use from 1200 to approximately 1500, (Latin : niger, black; Greek : μαντεία, divination), broadly "one skilled in the black arts". [10]

In a modern context, the line between white magic and black magic is somewhat clearer and most modern definitions focus on intent rather than practice. [7] There is also an extent to which many modern Wicca and witchcraft practitioners have sought to distance themselves from those intent on practising black magic. Those who seek to do harm or evil are less likely to be accepted into mainstream Wiccan circles or covens in an era where benevolent magic is increasingly associated with new-age beliefs and practices, and self-help spiritualism. [4]

artes prohibitae and artes magicae

Seven artes prohibitae or artes magicae were arts prohibited by canon law as expounded by Johannes Hartlieb in 1456. Their sevenfold partition reflecting that of the artes liberales and artes mechanicae. [11] While the term nigromancy broadly construed includes the six associated divinatory practices, it more specifically refers to the demonic magic of the Late Middle Ages. Demonic magic was performed in groups surrounding a leader in possession of a grimoire. Practitioners were typically members of the educated elite, as most grimoires were written in Latin. One such case in 1444, Inquisitor Gaspare Sighicelli took action against a group active in Bologna. Marco Mattei of Gesso and friar Jacopo of Viterbo confessed to taking part in magical practices. Nigromancy may include, but is not a synonym for, necromancy ("death magic"). [12]

Voodoo

A Voodoo doll Vudu.jpg
A Voodoo doll

Voodoo has been associated with modern black magic; drawn together in popular culture and fiction. However, while hexing or cursing may be accepted black magic practices, Voodoo has its own distinct history and traditions. [13] [4]

Voodoo tradition makes its own distinction between black and white magic, with sorcerers like the Bokor known for using magic and rituals of both. But practitioners' penchant for magic associated with curses, poisons and zombies means they, and Voodoo in general, are regularly associated with black magic. [14]

Concepts related to black magic or described as black magic are a regular feature of books, films and other popular culture. Examples include:

See also

Related Research Articles

Witchcraft is the use of alleged supernatural powers of magic. A witch is a practitioner of witchcraft. Traditionally, "witchcraft" means the use of magic or supernatural powers to inflict harm or misfortune on others, and this remains the most common and widespread meaning. According to Encyclopedia Britannica, "Witchcraft thus defined exists more in the imagination", but it "has constituted for many cultures a viable explanation of evil in the world". The belief in witchcraft has been found throughout history in a great number of societies worldwide. Most of these societies have used protective magic or counter-magic against witchcraft, and have shunned, banished, imprisoned, physically punished or killed alleged witches. Anthropologists use the term "witchcraft" for similar beliefs about harmful occult practices in different cultures, and these societies often use the term when speaking in English.

<span class="mw-page-title-main">Magic (supernatural)</span> Practice of supernatural beings and forces

Magic, sometimes spelled magick, is the application of beliefs, rituals or actions employed in the belief that they can manipulate natural or supernatural beings and forces. It is a category into which have been placed various beliefs and practices sometimes considered separate from both religion and science.

<span class="mw-page-title-main">Necromancy</span> Magic involving communication with the deceased

Necromancy is the practice of magic involving communication with the dead by summoning their spirits as apparitions or visions for the purpose of divination; imparting the means to foretell future events and discover hidden knowledge. Sometimes categorized under death magic, the term is occasionally also used in a more general sense to refer to black magic or witchcraft as a whole.

Christian views on magic vary widely among Christian denominations and among individuals. Many Christians actively condemn magic as satanic, holding that it opens the way for demonic possession. Some Christians simply view it as entertainment. Conversely, some branches of esoteric Christianity actively engage in magical practices.

<span class="mw-page-title-main">Familiar</span> Spiritual entity in European folklore

In European folklore of the medieval and early modern periods, familiars were believed to be supernatural entities, interdimensional beings, or spiritual guardians that would protect or assist witches and cunning folk in their practice of magic, divination, and spiritual insight. According to records of the time, those alleging to have had contact with familiar spirits reported that they could manifest as numerous forms, usually as an animal, but sometimes as a human or humanoid figure, and were described as "clearly defined, three-dimensional... forms, vivid with colour and animated with movement and sound", as opposed to descriptions of ghosts with their "smoky, undefined form[s]".

<span class="mw-page-title-main">Cunning folk in Britain</span> Practitioners of folk magic

The cunning folk were professional or semi-professional practitioners of magic in Europe from the medieval period through the early 20th century. In Britain they were known by a variety of names in different regions of the country, including wise men and wise women, pellars, wizards, dyn hysbys, and sometimes white witches.

<i>Daemonologie</i> Book by King James VI/I of Scotland/England about demons

Daemonologie—in full Dæmonologie, In Forme of a Dialogue, Divided into three Books: By the High and Mightie Prince, James &c.—was first published in 1597 by King James VI of Scotland as a philosophical dissertation on contemporary necromancy and the historical relationships between the various methods of divination used from ancient black magic. It was reprinted again in 1603 when James took the throne of England. The widespread consensus is that King James wrote Daemonologie in response to sceptical publications such as Reginald Scot's The Discoverie of Witchcraft.

<span class="mw-page-title-main">Witchcraft in the Philippines</span> Users of black magic in Philippine folklore

Witchcraft has been present throughout the Philippines even before Spanish colonization, and is associated with indigenous Philippine folk religions. Its practice involves black magic, specifically a malevolent use of sympathetic magic. Today, practices are said to be centered in Siquijor, Cebu, Davao, Talalora, Western Samar, and Sorsogon, where many of the country's faith healers reside. Witchcraft also exists in many of the hinterlands, especially in Samar and Leyte; however, witchcraft is known and occurs anywhere in the country.

<span class="mw-page-title-main">Asian witchcraft</span> Various types of witchcraft practices across Asia

Asian witchcraft encompasses various types of witchcraft practices across Asia. In ancient times, magic played a significant role in societies such as ancient Egypt and Babylonia, as evidenced by historical records. In the Middle East, references to magic can be found in the Torah and the Quran, where witchcraft is condemned due to its association with belief in magic, as it is within other Abrahamic religions.

Witchcraft in Latin America, known in Spanish as brujería and in Portuguese as bruxaria, is blend of Indigenous, African, and European beliefs. Indigenous cultures had spiritual practices centered around nature and healing, while the arrival of Africans brought syncretic religions like Santería and Candomblé. European witchcraft beliefs merged with local traditions during colonization. Practices vary across countries, with accusations historically intertwined with social dynamics. A male practitioner is called a brujo, a female practitioner is a bruja.

<span class="mw-page-title-main">European witchcraft</span> Belief in witchcraft in Europe

European belief in witchcraft can be traced back to classical antiquity, when magic and religion were closely entwined. During the pagan era of ancient Rome, there were laws against harmful magic. After Christianization, the medieval Catholic Church began to see witchcraft (maleficium) as a blend of black magic and apostasy involving a pact with the Devil. During the early modern period, witch hunts became widespread in Europe, partly fueled by religious tensions, societal anxieties, and economic upheaval. European belief in witchcraft gradually dwindled during and after the Age of Enlightenment.

<span class="mw-page-title-main">Witch (word)</span>

Witch, from the Old English wiċċe, is a term rooted in European folklore and superstition for a practitioner of witchcraft, magic or sorcery. Traditionally associated with malevolent magic, with those accused of witchcraft being the target of witch-hunts, in the modern era the term has taken on different meanings. In literature, a 'witch' can now simply refer to an alluring women capable of 'bewitching' others. In neopagan religions such as Wicca the term has meanwhile been adopted as the female term for an adherent.

White magic has traditionally referred to the use of supernatural powers or magic for selfless purposes. Practitioners of white magic have been given titles such as wise men or women, healers, white witches or wizards. Many of these people claimed to have the ability to do such things because of knowledge or power that was passed on to them through hereditary lines, or by some event later in their lives. White magic was practiced through healing, blessing, charms, incantations, prayers, and songs. White magic is the benevolent counterpart of malicious black magic.

<span class="mw-page-title-main">Cunning folk</span> Practitioner of folk magic in Europe

Cunning folk, also known as folk healers or wise folk, were practitioners of folk medicine, helpful folk magic and divination in Europe from the Middle Ages until the 20th century. Their practices were known as the cunning craft. Their services also included thwarting witchcraft. Although some cunning folk were denounced as witches themselves, they made up a minority of those accused, and the common people generally made a distinction between the two. The name 'cunning folk' originally referred to folk-healers and magic-workers in Britain, but the name is now applied as an umbrella term for similar people in other parts of Europe.

<span class="mw-page-title-main">Medieval European magic</span> Magic as understood during the Middle Ages

During the Middle Ages, magic took on many forms. Instead of being able to identify one type of magic user, there were many who practiced several types of magic in these times, including monks, priests, physicians, surgeons, midwives, folk healers, and diviners. The practice of magic often consisted of using medicinal herbs for healing purposes. Classical medicine entailed magical elements. They would use charms or potions in hopes of driving out a sickness. People had strongly differing opinions as to what magic was, and because of this, it is important to understand all aspects of magic at this time.

<span class="mw-page-title-main">Artes prohibitae</span> Types of magic

The seven artes prohibitae, or artes magicae, are arts prohibited by canon law as expounded by Johannes Hartlieb in 1456. They were divided into seven types reflecting that of the artes liberales and artes mechanicae.

Popular culture has included various depictions of practices associated with different forms of voodoo, including Haitian Vodou and Louisiana Voodoo, and other elements attributed to African diaspora religions, with such representations often deviating substantially from any actual voodoo practices or beliefs. Tropes regarding voodoo appear most often in supernatural fantasy or horror films, with common themes including the activity of witch doctors, the summoning or control of dark spirits, use of voodoo dolls to inflict pain on people remotely, and the creation of zombies.

Sorcery (<i>goetia</i>) Magical practice involving evocation of spirits

Goetia is a type of European sorcery, often referred to as witchcraft, that has been transmitted through grimoires—books containing instructions for performing magical practices. The term "goetia" finds its origins in the Greek word "goes", which originally denoted diviners, magicians, healers, and seers. Initially, it held a connotation of low magic, implying fraudulent or deceptive mageia as opposed to theurgy, which was regarded as divine magic. Grimoires, also known as "books of spells" or "spellbooks", serve as instructional manuals for various magical endeavors. They cover crafting magical objects, casting spells, performing divination, and summoning supernatural entities, such as angels, spirits, deities, and demons. Although the term "grimoire" originates from Europe, similar magical texts have been found in diverse cultures across the world.

The belief in witchcraft in the Middle East has a long history. Belief in witchcraft as malevolent magic is attested from ancient Mesopotamia. In ancient Judaism, there existed a complex relationship with magic and witchcraft, with some forms of divination accepted by some rabbis, yet most viewed as forbidden or heretical. In the medieval Middle East, under Islamic and Christian influences, witchcraft's perception fluctuated between healing and heresy, revered by some and condemned by others. Today diverse witchcraft communities have emerged.

References

Citations

  1. Melton 2001.
  2. Summers 2013, p. [ page needed ].
  3. Waite 2011.
  4. 1 2 3 Lewis 1996 , p. [ page needed ].
  5. "black magic, Oxford English Dictionary Online".
  6. "The Faerie Queene: Book 3: Canto XI". sacred-texts.com. Retrieved 20 October 2024.
  7. 1 2 Place 2009 , p. [ page needed ].
  8. Evans-Pritchard 1931.
  9. 1 2 Zambelli 2007 , p. [ page needed ].
  10. 1 2 Summers 2012, p. [ page needed ].
  11. Heiduk, Herbers & Lehner 2020, p. 834.
  12. Herzig 2011, p. 1028.
  13. Long 2002.
  14. Owusu 2002, p. [ page needed ].
  15. Gault 2022.
  16. van Brugen 2022.

Works cited

Further reading