Witchcraft, as most commonly understood in both historical and present-day communities, is the use of alleged supernatural powers of magic. A witch is a practitioner of witchcraft. Traditionally, "witchcraft" means the use of magic or supernatural powers to inflict harm or misfortune on others, and this remains the most common and widespread meaning. According to Encyclopedia Britannica, "Witchcraft thus defined exists more in the imagination of contemporaries than in any objective reality. Yet this stereotype has a long history and has constituted for many cultures a viable explanation of evil in the world". The belief in witchcraft has been found in a great number of societies worldwide. Anthropologists have applied the English term "witchcraft" to similar beliefs in occult practices in many different cultures, and societies that have adopted the English language have often internalised the term.
A witch-hunt, or a witch purge, is a search for people who have been labeled witches or a search for evidence of witchcraft. Practicing evil spells or incantations was proscribed and punishable in early human civilizations in the Middle East. In medieval Europe, witch-hunts often arose in connection to charges of heresy from Christianity. An intensive period of witch-hunts occurring in Early Modern Europe and to a smaller extent Colonial America, took place about 1450 to 1750, spanning the upheavals of the Counter Reformation and the Thirty Years' War, resulting in an estimated 35,000 to 50,000 executions. The last executions of people convicted as witches in Europe took place in the 18th century. In other regions, like Africa and Asia, contemporary witch-hunts have been reported from sub-Saharan Africa and Papua New Guinea, and official legislation against witchcraft is still found in Saudi Arabia and Cameroon today.
The Azande are an ethnic group in Central Africa speaking the Zande languages. They live in the south-eastern part of the Central African Republic, the north-eastern part of the Democratic Republic of the Congo, and the south-central and south-western parts of South Sudan. The Congolese Azande live in Orientale Province along the Uele River; Isiro, Dungu, Kisangani and Duruma. The Central African Azande live in the districts of Rafaï, Bangasu and Obo. The Azande of South Sudan live in Central, Western Equatoria and Western Bahr al-Ghazal States, Yei, Maridi, Yambio, Tombura, Deim Zubeir, Wau Town and Momoi.
Ghana is a country of 28.21 million people and many native groups, such as:
Asian witchcraft encompasses various types of witchcraft practices across Asia. In ancient times, magic played a significant role in societies such as ancient Egypt and Babylonia, as evidenced by historical records. In the Middle East, references to magic can be found in the Torah and the Quran, where witchcraft is condemned due to its association with belief in magic, as it is within other Abrahamic religions.
Witchcraft in Latin America, known in Spanish as brujería, is a complex blend of indigenous, African, and European influences. Indigenous cultures had spiritual practices centered around nature and healing, while the arrival of Africans brought syncretic religions like Santería and Candomblé. European witchcraft beliefs merged with local traditions during colonization, contributing to the region's magical tapestry. Practices vary across countries, with accusations historically intertwined with social dynamics. A male practitioner is called a brujo, a female practitioner is a bruja.
European witchcraft is a multifaceted historical and cultural phenomenon that unfolded over centuries, leaving a mark on the continent's social, religious, and legal landscapes. The roots of European witchcraft trace back to classical antiquity when concepts of magic and religion were closely related, and society closely integrated magic and supernatural beliefs. Ancient Rome, then a pagan society, had laws against harmful magic. In the Middle Ages, accusations of heresy and devil worship grew more prevalent. By the early modern period, major witch hunts began to take place, partly fueled by religious tensions, societal anxieties, and economic upheaval. Witches were often viewed as dangerous sorceresses or sorcerers in a pact with the Devil, capable of causing harm through black magic. A feminist interpretation of the witch trials is that misogynist views of women led to the association of women and malevolent witchcraft.
In June 2007 the Office of the Premier of the Mpumalanga province in South Africa leaked a draft Mpumalanga Witchcraft Suppression Bill of 2007.
The status of women in Ghana and their roles in Ghanaian society has changed over the past few decades. There has been a slow increase in the political participation of Ghanaian women throughout history. Women are given equal rights under the Constitution of Ghana, yet disparities in education, employment, and health for women remain prevalent. Additionally, women have much less access to resources than men in Ghana do. Ghanaian women in rural and urban areas face slightly different challenges. Throughout Ghana, female-headed households are increasing.
Traditional religions such as the Akan Traditional Religion and Dagbon Traditional Religion are the indigenous religions of Ghana. Islam was the first Abrahamic religion to be introduced in the country between the tenth and 15th centuries, by Muslim traders. Later, Christianity was introduced via contact with the European missionaries. Today, Christianity is the largest religion in Ghana, with substantial adherents of Islam and traditional faiths. Christianity is mainly in the country's south while Islam is based in the north. Islam gained widespread acceptance in northern Ghana after Yaa Naa Zanjina accepted the faith in the 17th century.
Witch camps are settlements where women in Ghana who have been accused of being witches can flee for safety. Women in such camps have been accused of witchcraft for various reasons, including mental illness. Some camps are thought to have been created in the early 20th century. The Ghanaian government has enacted measures to eliminate such camps.
Witch-hunts are a contemporary phenomenon occurring globally, with notable occurrences in Sub-Saharan Africa, India, Nepal, and Papua New Guinea. Modern witch-hunts surpass the body counts of early-modern witch-hunting. Sub-Saharan Africa, particularly the Democratic Republic of Congo, South Africa, Tanzania, Kenya, and Nigeria, experiences a high prevalence of witch-hunting. In Cameroon, accusations have resurfaced in courts, often involving child-witchcraft scares. Gambia witnessed government-sponsored witch hunts, leading to abductions, forced confessions, and deaths.
Gambaga Witch Camp is a segregated community within Gambaga township in the North East Region of Ghana established as a shelter to accommodate alleged witches and wizards who are banished from their communities.
Prayer camps are religious institutions for as an alternative for hospitals for a variety of ailments in Ghana, and Togo. Methods such as being chained up or fasting are used.
Cinema of Ghana also known as the Ghana Film Industry nicknamed Ghallywood, began when early film making was first introduced to the British colony of Gold Coast in 1923. At the time only affluent people could see the films, especially the colonial master of Gold Coast. In the 1950s, film making in Ghana began to increase. Cinemas were the primary venue for watching films until home video became more popular. The movie industry has no official name as yet since consultations and engagements with stakeholders has been ongoing when a petition was sent to the Ministry of Tourism, Arts and Culture which suspended the use of the name Black Star Films.
A spirit child in Ghana is a disabled child who is believed to possess magical powers to cause misfortune. Disability in Ghana is greatly stigmatized and the only way considered acceptable to deal with the problem is to kill them via advice by a witchdoctor. Spirit children are referred to as chichuru or kinkiriko in the Kassena-Nankana district in Northern Ghana. These children primarily come from poor, rural areas. However, if a spirit child is known to be "good" there are no punishments for the child or their family.
Ama Hemmah (1947–2010) was a Ghanaian woman who was burned to death on suspicion of being a witch.
The Humanist Association of Ghana (HAG) is a humanist organization of atheists and agnostics living in Ghana who espouse humanism as a way of life, fight for the protection of human rights and promote critical thinking.
The views of witchcraft in North America have evolved through an interlinking history of cultural beliefs and interactions. These forces contribute to complex and evolving views of witchcraft. Today, North America hosts a diverse array of beliefs about witchcraft.
In Africa, witchcraft refers to various beliefs and practices. These beliefs often play a significant role in shaping social dynamics and can influence how communities address challenges and seek spiritual assistance. However much of what witchcraft represents in Africa has been susceptible to misunderstandings and confusion, thanks in no small part to a tendency among western scholars since the time of Margaret Murray to approach the subject through a comparative lens vis-a-vis European witchcraft. While some colonialists tried to eradicate witch hunting by introducing legislation to prohibit accusations of witchcraft, some of the countries where this was the case have formally recognized the existence of witchcraft via the law. This has produced an environment that encourages persecution of suspected witches.
