Summis desiderantes affectibus (Latin for "desiring with supreme ardor"), sometimes abbreviated to Summis desiderantes, [1] [2] was a papal bull regarding witchcraft issued by Pope Innocent VIII on 5 December 1484. [3]
Summis desiderantes affectibus (Latin for "desiring with supreme ardor"), sometimes abbreviated to Summis desiderantes, [1] [2] was a papal bull regarding witchcraft issued by Pope Innocent VIII on 5 December 1484. [3]
Belief in witchcraft is ancient. Deuteronomy 18:11–12 in the Hebrew Bible states: "Let there not be found among you anyone who immolates his son or daughter in the fire, nor a fortune-teller, soothsayer, charmer, diviner, or caster of spells, nor one who consults ghosts and spirits or seeks oracles from the dead."
Pope Gregory VII wrote to Harald III of Denmark in 1080 forbidding witches to be put to death upon presumption of their having caused storms or failure of crops or pestilence. According to Herbert Thurston, the fierce denunciation and persecution of supposed sorceresses which characterized the witchhunts of a later age, were not generally found in the first thirteen hundred years of the Christian era. [4]
According to historians such as Martin Del Rio and P.G. Maxwell-Stuart, "The early Church had set out the distinctions between white and black magic... The penalties were restricted to confession, repentance, and charitable work". [5]
The bull was written in response to the request of Dominican Inquisitor Heinrich Kramer for explicit authority to prosecute witchcraft in Germany, after he was refused assistance by the local ecclesiastical authorities, [2] who maintained that as the letter of deputation did not specifically mention where the inquisitors may operate, they could not legally exercise their functions in their areas. The bull sought to remedy this jurisdictional dispute by specifically identifying the dioceses of Mainz, Cologne, Trier, Salzburg, and Bremen. [3]
Innocent's Bull enacted nothing new. Its direct purport was to ratify the powers already conferred upon Kramer (also known as "Henry Institoris") and James Sprenger to deal with witchcraft as well as heresy, and it called upon the Bishop of Strasburg (then Albert of Palatinate-Mosbach) to lend the inquisitors all possible support. [4] Some scholars view the bull as "clearly political", motivated by jurisdictional disputes between the local German Catholic priests and clerics from the Office of the Inquisition who answered more directly to the pope. [6]
The bull recognized the existence of witches:
Many persons of both sexes, unmindful of their own salvation and straying from the Catholic Faith, have abandoned themselves to devils, incubi and succubi, and by their incantations, spells, conjurations, and other accursed charms and crafts, enormities and horrid offences, have slain infants yet in the mother's womb, as also the offspring of cattle, have blasted the produce of the earth, the grapes of the vine, the fruits of the trees, nay, men and women, beasts of burthen, herd-beasts, as well as animals of other kinds, vineyards, orchards, meadows, pasture-land, corn, wheat, and all other cereals; these wretches furthermore afflict and torment men and women, beasts of burthen, herd-beasts, as well as animals of other kinds, with terrible and piteous pains and sore diseases, both internal and external; they hinder men from performing the sexual act and women from conceiving ... they blasphemously renounce that Faith which is theirs by the Sacrament of Baptism, and at the instigation of the Enemy of Mankind they do not shrink from committing and perpetrating the foulest abominations and filthiest excesses to the deadly peril of their own souls ... the abominations and enormities in question remain unpunished not without open danger to the souls of many and peril of eternal damnation. [7]
It gave approval for the Inquisition to proceed "correcting, imprisoning, punishing and chastising" such persons "according to their deserts". The bull essentially repeated Kramer's view that an outbreak of witchcraft and heresy had occurred in the Rhine River valley, specifically in the bishoprics of Mainz, Cologne, and Trier, as well as in Salzburg and Bremen, including accusations of certain acts. [8]
The bull urged local authorities to cooperate with the inquisitors and threatened those who impeded their work with excommunication. [9] Despite this threat, the bull failed to ensure that Kramer obtained the support he had hoped for, causing him to retire and to compile his views on witchcraft into his book Malleus Maleficarum , which was published in 1487. The Malleus professed, in part fraudulently, to have been approved by the University of Cologne, and it was sensational in the stigma it attached to witchcraft as a worse crime than heresy and in its notable animus against women. [4]
Summis desiderantes affectibus was published as part of the preface of the book, implying papal approval for the work. [10] However, the Malleus Maleficarum received an official condemnation by the Church three years later, and Kramer's claims of approval are seen by modern scholars as misleading. [11]
The bull, which synthesized the spiritual and the secular crimes of witchcraft, [12] is often viewed as opening the door for the witchhunts of the early modern period. However, its similarities to previous papal documents, emphasis on preaching, and lack of dogmatic pronouncement complicate this view. [2]
{Witch Hunt}
The Inquisition was a group of institutions within the Catholic Church whose aim was to combat heresy, conducting trials of suspected heretics. Studies of the records have found that the overwhelming majority of sentences consisted of penances, but convictions of unrepentant heresy were handed over to the secular courts, which generally resulted in execution or life imprisonment. The Inquisition had its start in the 12th-century Kingdom of France, with the aim of combating religious deviation, particularly among the Cathars and the Waldensians. The inquisitorial courts from this time until the mid-15th century are together known as the Medieval Inquisition. Other groups investigated during the Medieval Inquisition, which primarily took place in France and Italy, include the Spiritual Franciscans, the Hussites, and the Beguines. Beginning in the 1250s, inquisitors were generally chosen from members of the Dominican Order, replacing the earlier practice of using local clergy as judges.
The Medieval Inquisition was a series of Inquisitions from around 1184, including the Episcopal Inquisition (1184–1230s) and later the Papal Inquisition (1230s). The Medieval Inquisition was established in response to movements considered apostate or heretical to Roman Catholicism, in particular Catharism and Waldensians in Southern France and Northern Italy. These were the first movements of many inquisitions that would follow.
The Malleus Maleficarum, usually translated as the Hammer of Witches, is the best known treatise purporting to be about witchcraft. It was written by the German Catholic clergyman Heinrich Kramer and first published in the German city of Speyer in 1486. Some describe it as the compendium of literature in demonology of the 15th century. Kramer blamed women for his own lust, and presented his views as the Church's position. The book was condemned by top theologians of the Inquisition at the Faculty of Cologne for recommending unethical and illegal procedures, and for being inconsistent with Catholic doctrines of demonology.
Pope Innocent VIII, born Giovanni Battista Cybo, was head of the Catholic Church and ruler of the Papal States from 29 August 1484 to his death, in July 1492. Son of the viceroy of Naples, Cybo spent his early years at the Neapolitan court. He became a priest in the retinue of Cardinal Calandrini, half-brother to Pope Nicholas V (1447–55), Bishop of Savona under Pope Paul II, and with the support of Cardinal Giuliano Della Rovere. After intense politicking by Della Rovere, Cybo was elected pope in 1484. King Ferdinand I of Naples had supported Cybo's competitor, Rodrigo Borgia. The following year, Pope Innocent supported the barons in their failed revolt.
The Roman Inquisition, formally Suprema Congregatio Sanctae Romanae et Universalis Inquisitionis, was a system of partisan tribunals developed by the Holy See of the Catholic Church, during the second half of the 16th century, responsible for prosecuting individuals accused of a wide array of crimes according to Catholic law and doctrine, relating to Catholic religious life or alternative religious or secular beliefs. It was established in 1542 by the leader of the Catholic Church, Pope Paul III. In the period after the Medieval Inquisition, it was one of three different manifestations of the wider Catholic Inquisition, the other two being the Spanish Inquisition and Portuguese Inquisition.
Pope John XXII, born Jacques Duèze, was head of the Catholic Church from 7 August 1316 to his death, in December 1334. He was the second and longest-reigning Avignon Pope, elected by the Conclave of Cardinals, which was assembled in Lyon. Like his predecessor, Clement V, Pope John centralized power and income in the Papacy and lived a princely life in Avignon.
Year 1484 (MCDLXXXIV) was a leap year starting on Thursday of the Julian calendar, the 1484th year of the Common Era (CE) and Anno Domini (AD) designations, the 484th year of the 2nd millennium, the 84th year of the 15th century, and the 5th year of the 1480s decade.
Heinrich Kramer, also known under the Latinized name Henricus Institor, was a German churchman and inquisitor. With his widely distributed book Malleus Maleficarum (1487), which describes witchcraft and endorses detailed processes for the extermination of witches, he was instrumental in establishing the period of witch trials in the early modern period.
Jacob Sprenger was a Dominican inquisitor and theologian principally known for his association with a well-known guide for witch-hunters from 1486, Malleus Maleficarum. He was born in Rheinfelden, Further Austria, taught at the University of Cologne, and died in 1495 in Strasbourg.
Christian demonology is the study of demons from a Christian point of view. It is primarily based on the Bible, the interpretation of these scriptures, the writings of early Christianity philosophers, hermits, and the associated traditions and legends incorporated from other beliefs.
The Directorium Inquisitorum is Nicholas Eymerich's most prominent and enduring work, written in Latin and consisting of approximately 800 pages, which he had composed as early as 1376. Eymerich had written an earlier treatise on sorcery, perhaps as early as 1359, which he extensively reworked into the Directorium Inqusitorum. In compiling the book, Eymerich used many of the magic texts he had previously confiscated from accused sorcerers. It can also be considered as an assessment of a century and a half of official Inquisition in the "albigensian" country.
The title canon Episcopi is conventionally given to a certain passage found in medieval canon law. The text possibly originates in an early 10th-century penitential, recorded by Regino of Prüm; it was included in Gratian's authoritative Corpus juris canonici of c. 1140 and as such became part of canon law during the High Middle Ages.
The Formicarius, written 1436–1438 by Johannes Nider during the Council of Florence and first printed in 1475, is the second book ever printed to discuss witchcraft. Nider dealt specifically with witchcraft in the fifth section of the book. Unlike his successors, he did not emphasize the idea of the Witches' Sabbath and was skeptical of the claim that witches could fly by night. With over 25 manuscript copies from fifteenth and early sixteenth century editions from the 1470s to 1692, the Formicarius is an important work for the study of the origins of the witch trials in Early Modern Europe, as it sheds light on their earliest phase during the first half of the 15th century.
In the early modern period, from about 1400 to 1775, about 100,000 people were prosecuted for witchcraft in Europe and British America. Between 40,000 and 60,000 were executed. The witch-hunts were particularly severe in parts of the Holy Roman Empire. Prosecutions for witchcraft reached a high point from 1560 to 1630, during the Counter-Reformation and the European wars of religion. Among the lower classes, accusations of witchcraft were usually made by neighbors, and women made formal accusations as much as men did. Magical healers or 'cunning folk' were sometimes prosecuted for witchcraft, but seem to have made up a minority of the accused. Roughly 80% of those convicted were women, most of them over the age of 40. In some regions, convicted witches were burnt at the stake.
Vox in Rama is a decretal sent by Pope Gregory IX in June 1233 condemning the heresy of Luciferianism said to be rife in Germany, and authorizing the preaching of a crusade against it. Copies of the letter were sent to Emperor Frederick II, King Henry (VII) of Germany, Archbishop Siegfried III of Mainz, his suffragans, Bishop Conrad II of Hildesheim and the preacher Konrad von Marburg. The copies are dated to 11, 13 and 14 June.
Throughout the era of the European witch trials in the Early Modern period, from the 15th to the 18th century, there were protests against both the belief in witches and the trials. Even those protestors who believed in witchcraft were typically sceptical about its actual occurrence.
Nicholas Jacquier was a French Dominican and Inquisitor. He became known as demonologist and proponent of witch-hunting.
The Witchcraft Act 1735 was an Act of the Parliament of the Kingdom of Great Britain in 1735 which made it a crime for a person to claim that any human being had magical powers or was guilty of practising witchcraft. With this, the law abolished the hunting and executions of witches in Great Britain. The maximum penalty set out by the Act was a year's imprisonment.
Helena Scheuberin was an Austrian woman who stood trial accused of witchcraft in 1485. Her trial and acquittal led Heinrich Kramer to write Malleus Maleficarum, which was published two years later.
Joseph Hansen was an influential German historian of witchcraft persecutions, and an archivist in the city of Cologne, where at the age of 80 he was killed, along with his wife, by the bombs of World War II.