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Black shamanism is a kind of shamanism practiced in Mongolia and Siberia. It is specifically opposed to yellow shamanism, which incorporates rituals and traditions from Buddhism. [1] [2] Black Shamans are usually perceived as working with evil spirits, while white Shamans with spirits of the upper world. [3]
Black shamans were thought to be able to stop demons by conversing with the spirits of human dead, turn into animals, fly, and go into trances. [4]
Buddhism entered Mongolia in the sixteenth century after the conversion of Altan Khan. In 1691, after Outer Mongolia had been annexed by the Qing Dynasty, Buddhism became the dominant religion of the entire area and shamanism began incorporating Buddhist elements. Violent resistance in the eighteenth century by the hunting tribes of Northern Mongolia against the (Buddhist) ruling group, the Khalka Mongols, led to the foundation of black shamanism. [2]
Klaus Hesse described the complex spiritual hierarchy in clan-based Mongolian society based on sources that go back to the 13th century. The highest group in the pantheon consisted of 99 tngri (55 of them benevolent or "white" and 44 terrifying or "black"), 77 natigai or "earth-mothers", besides others. The tngri were called upon only by leaders and great shamans and were common to all the clans. After these, three groups of ancestral spirits dominated. The "Lord-Spirits" were the souls of clan leaders to whom any member of a clan could appeal for physical or spiritual help. The "Protector-Spirits" included the souls of great shamans (ĵigari) and shamanesses (abĵiya). The "Guardian-Spirits" were made up of the souls of smaller shamans (böge) and shamanesses (idugan) and were associated with a specific locality (including mountains, rivers, etc.) in the clan's territory. [5]
The difference between great, white and small, black (in shamans, tngri, etc.) was also formative in a class division of three further groups of spirits, made up of "spirits who were not introduced by shamanist rites into the communion of ancestral spirits" but who could nonetheless be called upon for help—they were called "'the three accepting the supplications' (jalbaril-un gurban)". The whites were of the nobles of the clan, the blacks of the commoners, and a third category consisted of "the evil spirits of the slaves and non-human goblins". White shamans could only venerate white spirits (and if they called upon black spirits they "lost their right in venerating and calling the white spirits"), black shamans only black spirits (and would be too terrified to call upon white spirits since the black spirits would punish them). Black or white was assigned to spirits according to social status, and to shamans "according to the capacity and assignment of their ancestral spirit or spirit of the shaman's descent line." [6]
According to Otgony Purev, the practice goes back to Genghis Khan [ verification needed ] and was practiced by the Darkhad people in defiance of the Buddhism introduced to the area by the Khalka. [2] During the Communist domination of the Mongolian People's Republic, all varieties of shamanism were suppressed by the Soviet government; after 1991, when the era of Soviet influence was over, religion (including Buddhism and shamanism) made a comeback. [2]
The Mongols are an East Asian ethnic group native to Mongolia, Inner Mongolia in China, and the Buryatia Republic of the Russian Federation. The Mongols are the principal member of the large family of Mongolic peoples. The Oirats in Western Mongolia as well as the Buryats and Kalmyks of Russia are classified either as distinct ethno-linguistic groups or subgroups of Mongols.
The Buryats are a Mongolic ethnic group native to southeastern Siberia who speak the Buryat language. They are one of the two largest indigenous groups in Siberia, the other being the Yakuts. The majority of the Buryats today live in their titular homeland, the Republic of Buryatia, a federal subject of Russia which sprawls along the southern coast and partially straddles Lake Baikal. Smaller groups of Buryats also inhabit Ust-Orda Buryat Okrug and the Agin-Buryat Okrug which are to the west and east of Buryatia respectively as well as northeastern Mongolia and Inner Mongolia, China. They traditionally formed the major northern subgroup of the Mongols.
The Tuvans or Tyvans are a Turkic ethnic group indigenous to Siberia who live in Russia (Tuva), Mongolia, and China. They speak Tuvan, a Siberian Turkic language. In Mongolia they are regarded as one of the Uriankhai peoples.
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Burkhanism or Ak Jang is an indigenist new religious movement that flourished among the Altai people of Russia's Altai Republic between 1904 and the 1930s. The Russian Empire was suspicious of the movement's potential to stir up native unrest and perhaps involve outside powers. The Soviet Union ultimately suppressed it for fear of its potential to unify Siberian Turkic peoples under a common nationalism.
Tengrism is an ethnic Turkic, Yeniseian, Mongolic religion originating in the Eurasian steppes based on shamanism and animism. It generally involves the titular sky god Tengri, who is not considered a deity in the usual sense, but a personification of the universe. According to some scholars, adherents of Tengrism view the purpose of life, to be in harmony with the universe.
Noyan, or Toyon, was a Central Asian title of authority which was used to refer to civil-military leaders of noble ancestry in the Central Asian Khanates with origins in Noyon, which was used as a title of authority in the Chagatai Khanate of the Mongol Empire. In modern times, Noyan is used as a given name or surname in Asia and throughout Central Asia meaning "the lord", "the prince", "the protector", "the commander-in-chief".
Religion in Mongolia has been traditionally dominated by the schools of Mongolian Buddhism and by Mongolian shamanism, the ethnic religion of the Mongols. Historically, through their Mongol Empire the Mongols were exposed to the influences of Christianity and Islam, although these religions never came to dominate. During the communist period of the Mongolian People's Republic (1924–1992) all religions were suppressed, but with the transition to the parliamentary republic in the 1990s there has been a general revival of faiths.
The Mongol mythology is the traditional religion of the Mongols.
The Mongols were highly tolerant of most religions during the early Mongol Empire, and typically sponsored several at the same time. At the time of Genghis Khan in the 13th century, virtually every religion had found converts, from Buddhism to Eastern Christianity and Manichaeanism to Islam. To avoid strife, Genghis Khan set up an institution that ensured complete religious freedom, though he himself was a Tengrist. Under his administration, all religious leaders were exempt from taxation, and from public service. Mongol emperors were known for organizing competitions of religious debates among clerics, and these would draw large audiences.
Mongolian shamanism, more broadly called the Mongolian folk religion, or occasionally Tengerism, refers to the animistic and shamanic ethnic religion that has been practiced in Mongolia and its surrounding areas at least since the age of recorded history. In the earliest known stages it was intricately tied to all other aspects of social life and to the tribal organization of Mongolian society. Along the way, it has become influenced by and mingled with Buddhism. During the socialist years of the twentieth century, it was heavily repressed, but has since made a comeback.
In the pantheon of Mongolian shamanism and Tengrism, tngri constitute the highest class of divinities and are attested in sources going back to the 13th century. They are led by different chief deities in different documents and are divided into a number of different groups—including black (terrifying) and white (benevolent), and eastern and western. While there generally seem to be 99 tngri, some documents propose three others, and while they are generally the highest divinities, some liturgical texts propose an additional group of 33 chief gods alongside the tngri. They were invoked only by the highest shamans and leaders for special occasions; they continue to be venerated especially in black shamanism. Chief among the tngri are Qormusata Tngri and (Khan) Möngke Tngri.
Tsagaan Ubgen is the Mongolian guardian of life and longevity, one of the symbols of fertility and prosperity in the Buddhist pantheon. He is worshiped as a deity in what scholars have called "white shamanism", a subdivision of what scholars have called "Buryat yellow shamanism"—that is, a tradition of shamanism that "incorporate[s] Buddhist rituals and beliefs" and is influenced specifically by Tibetan Buddhism. Sagaan Ubgen originated in Mongolia.
Yellow shamanism is the term used to designate a particular version of shamanism practiced in Mongolia and Siberia which incorporates rituals and traditions from Buddhism. "Yellow" indicates Buddhism in Mongolia, since most Buddhists there belong to what is called the "Yellow sect" of Tibetan Buddhism, whose members wear yellow hats during services. The term also serves to distinguish it from a form of shamanism not influenced by Buddhism, called "black shamanism".
Dayan Deerh or Dayan Degereki is one of the most important divinities in the folk practices and shamanic invocations in Khövsgöl Province, Mongolia. His cult is linked to fertility rites which are practiced in yellow shamanism as well as in black shamanism. He is still venerated, especially on the eastern side of Lake Khövsgöl.
Ongon is a type of spirit in the shamanistic belief system of Mongolia. It is a common term in Mongol mythology. After death, all shamans become shamanic souls, ongod. Idols can be consecrated to them within three years of the shaman's death and can be placed in the home or in another locale, such as a shelter out in the open. The ongon is also the physical representation of that spirit, made by a shaman, which plays a central part in the ritual that invokes the protection of the spirit. One well-known such spirit is Dayan Deerh.
Sülde Tngri is an equestrian war god, one of the tngri, the highest group of divinities in Mongolian shamanism and Buddhism. He is usually depicted as an armored warrior riding a horse. In Mongolian shamanism, everyone possesses a guardian spirit, called a sülde. "Sülde Tngri" can refer to the sülde of any great leader, but it primarily refers to the deified sülde of Genghis Khan. As a war god, Sülde Tngri's primary function is protecting his devotees from their enemies and aiding them in battles against their foes.
Qormusta Tengri (Cyrillic: Хурмаста, Хормуста-тенгри, Хан-Хурмаста; from the Sogdian Хурмазта/Khurmazta; also transliterated as Qormusata (Tngri), Khormusta (Tngri), Hormusta (Tngri), and Qormusda (Tngri)) is a god in Tengrism and shamanism, described as the chief god of the 99 tngri and leader of the 33 gods. Hormusta is the counterpart of the Turkic deities, Hürmüz and Kormos Khan.
Religion in Inner Mongolia is characterised by the diverse traditions of Mongolian-Tibetan Buddhism, Chinese Buddhism, the Chinese traditional religion including the traditional Chinese ancestral religion, Taoism, Confucianism and folk religious sects, and the Mongolian native religion. The region is inhabited by a majority of Han Chinese and a substantial minority of Southern Mongols, so that some religions follow ethnic lines.
Shamanism is a religious practice present in various cultures and religions around the world. Shamanism takes on many different forms, which vary greatly by region and culture and are shaped by the distinct histories of its practitioners.