The Mongol mythology is the traditional religion of the Mongols.
The Mongol mythology is the traditional religion of the Mongols.
There are many Mongol creation myths. In one, the creation of the world is attributed to a Buddhist deity Lama. At the start of time, there was only water, and from the heavens, Lama came down to it holding an iron rod with which he began to stir. As he began to stir the water, the stirring brought about a wind and fire which caused a thickening at the centre of the waters to form the earth. [1] Another narrative also attributes the creation of heaven and earth to a lama who is called Udan. Udan began by separating earth from heaven, and then dividing heaven and earth both into nine stories, and creating nine rivers. After the creation of the earth itself, the first male and female couple were created out of clay. They would become the progenitors of all humanity. [2]
In another example the world began as an agitating gas which grew increasingly warm and damp, precipitating a heavy rain that created the oceans. Dust and sand emerged to the surface and became earth. [2] Yet another account tells of the Buddha Sakyamuni searching the surface of the sea for a means to create the earth and spotted a golden frog. From its east side, Buddha pierced the frog through, causing it to spin and face north. From its mouth burst fire, and its rump streamed water. Buddha tossed golden sand on his back which became land. And this was the origin of the five earthly elements, wood and metal from the arrow, and fire, water and sand. [2] These myths date from the 17th century when Yellow Shamanism (Tibetan Buddhism using shamanistic forms) was established in Mongolia. Black Shamanism and White Shamanism from pre-Buddhist times survive only in far-northern Mongolia (around Lake Khuvsgul) and the region around Lake Baikal where Lamaist persecution had not been effective.
The wolf, falcon, deer and horse were important symbolic animals.
| Mythology |
|---|
The Uliger are traditional epic tales and the Epic of King Gesar is shared with much of Central Asia and Tibet.
The Epic of King Gesar (Ges'r, Kesar) is a Mongol religious epic about Geser (also known as Buche Beligte), a prophet of Tengriism.
A creation myth or cosmogonic myth is a type of cosmogony, a symbolic narrative of how the world began and how people first came to inhabit it. While in popular usage the term myth often refers to false or fanciful stories, members of cultures often ascribe varying degrees of truth to their creation myths. In the society in which it is told, a creation myth is usually regarded as conveying profound truths – metaphorically, symbolically, historically, or literally. They are commonly, although not always, considered cosmogonical myths – that is, they describe the ordering of the cosmos from a state of chaos or amorphousness.
Articles related to Mongolia include:
Tengri is the all-encompassing God of Heaven in the traditional Turkic, Yeniseian, Mongolic, and various other nomadic Altaic religious beliefs. Tengri is not considered a deity in the usual sense, but a personification of the universe. However, some qualities associated with Tengri as the judge and source of life, and being eternal and supreme, led European and Muslim writers to identify Tengri as a deity of Turkic and Mongolic peoples. According to Mongolian belief, Tengri's will (jayayan) may break its own usual laws and intervene by sending a chosen person to earth.
The Epic of King Gesar, also spelled Kesar or Geser, is an epic from Tibet and Central Asia. It originally developed between 200 or 300 BCE and about 600 CE. Following this, folk balladeers continued to pass on the story orally; this enriched the plot and embellished the language. The story reached its final form and height of popularity in the early 12th century.
Haneunim or Hanunim is the sky God of Cheondoism and Jeungsanism. In the more Buddhist-aligned parts of these religions, he is identified with Indra. In the more Taoist-aligned parts of these religions, he is also known as Okhwang Sangje and under that name, he is a deity in the Poncheongyo religion.
Erlik, Erlig, Erlik Khan, Erleg or Yerleg is the god of death and the underworld, sometimes referred to as Tamag (hell) in Turkic mythology. Er means Earth, in the depths of which Erlik lives in. From the underworld, Erlik brings forth death, plague and evil spirits to torment humans and take their souls into his realm. Since Tengrism is not based on a written corpus but encompasses the experienced spiritual life of Turkic people, there are no unanimous beliefs among all Turkic people. Erlik has already been mentioned in the Orkhon writings and shows a consistent pattern as the lord of the underworld among Turkic belief systems.
Burkhanism or Ak Jang is an indigenist new religious movement that flourished among the Altai people of Russia's Altai Republic between 1904 and the 1930s. The Russian Empire was suspicious of the movement's potential to stir up native unrest and perhaps involve outside powers. The Soviet Union ultimately suppressed it for fear of its potential to unify Siberian Turkic peoples under a common nationalism.
Etügen Eke is an earth goddess in Tengrism. She was believed to be perpetually virginal. The word "etugen" associates with woman and daughter of Kayra. Also her name may have originated from Ötüken, the holy mountain of the earth and fertility goddess of the ancient Turks. Medieval sources sometimes pair Etugen with a male counterpart named Natigai or Nachigai, although this is probably a mistake based on a mispronunciation of Etugen. In mythology Etugen is often represented as a young woman riding a grey bull.
Buddhism is the largest religion in Mongolia practiced by 51.7% of Mongolia's population, according to the 2020 Mongolia census. Buddhism in Mongolia derives much of its recent characteristics from Tibetan Buddhism of the Gelug and Kagyu lineages, but is distinct and presents its own unique characteristics.
Turkic mythology refers to myths and legends told by the Turkic people. It features Tengrist and Shamanist strata of belief along with many other social and cultural constructs related to the nomadic and warrior way of life of Turkic and Mongol peoples in ancient times. Turkic mythology shares numerous ideas and practices with Mongol mythology. Turkic mythology has also been influenced by other local Asiatic and Eurasian mythologies. For example, in Tatar mythology elements of Finnic and Indo-European mythologies co-exist. Beings from Tatar mythology include Äbädä, Alara, Şüräle, Şekä, Pitsen, Tulpar, and Zilant.
Tengrism is a religion originating in the Eurasian steppes, based on shamanism and animism. It generally involves the titular sky god Tengri, who is not considered a deity in the usual sense but a personification of the universe. According to some scholars, adherents of Tengrism view the purpose of life to be in harmony with the universe.
Religion in Mongolia has been traditionally dominated by the schools of Mongolian Buddhism and by Mongolian shamanism, the ethnic religion of the Mongols. Historically, through their Mongol Empire the Mongols were exposed to the influences of Christianity and Islam, although these religions never came to dominate. During the communist period of the Mongolian People's Republic (1924–1992) all religions were suppressed, but with the transition to the parliamentary republic in the 1990s there has been a general revival of faiths.
The Tungusic creation myths are traditional stories of the creation of the world belonging to the Tungusic peoples of Siberia.
Mongolian shamanism, more broadly called the Mongolian folk religion, or occasionally Tengerism, refers to the animistic and shamanic ethnic religion that has been practiced in Mongolia and its surrounding areas at least since the age of recorded history. In the earliest known stages it was intricately tied to all other aspects of social life and to the tribal organization of Mongolian society. Along the way, it has become influenced by and mingled with Buddhism. During the socialist years of the twentieth century, it was heavily repressed, but has since made a comeback.
In the pantheon of Mongolian shamanism and Tengrism, tngri constitute the highest class of divinities and are attested in sources going back to the 13th century. They are led by different chief deities in different documents and are divided into a number of different groups—including black (terrifying) and white (benevolent), and eastern and western. While there generally seem to be 99 tngri, some documents propose three others, and while they are generally the highest divinities, some liturgical texts propose an additional group of 33 chief gods alongside the tngri. They were invoked only by the highest shamans and leaders for special occasions; they continue to be venerated especially in black shamanism. Chief among the tngri are Qormusata Tngri and (Khan) Möngke Tngri.
Tsagaan Ubgen is the Mongolian guardian of life and longevity, one of the symbols of fertility and prosperity in the Buddhist pantheon. He is worshiped as a deity in what scholars have called "white shamanism", a subdivision of what scholars have called "Buryat yellow shamanism"—that is, a tradition of shamanism that "incorporate[s] Buddhist rituals and beliefs" and is influenced specifically by Tibetan Buddhism. Sagaan Ubgen originated in Mongolia.
Qormusta Tengri (Cyrillic: Хурмаста, Хормуста-тенгри, Хан-Хурмаста; from the Sogdian Хурмазта/Khurmazta; also transliterated as Qormusata (Tngri), Khormusta (Tngri), Hormusta (Tngri), and Qormusda (Tngri)) is a god in Tengrism and shamanism, described as the chief god of the 99 tngri and leader of the 33 gods. Hormusta is the counterpart of the Turkic and Mongol deities, Hürmüz and Kormos Khan.
Religion in Inner Mongolia is characterised by the diverse traditions of Mongolian-Tibetan Buddhism, Chinese Buddhism, the Chinese traditional religion including the traditional Chinese ancestral religion, Taoism, Confucianism and folk religious sects, and the Mongolian native religion. The region is inhabited by a majority of Han Chinese and a substantial minority of Southern Mongols, so that some religions follow ethnic lines.
Korean creation narratives are Korean shamanic narratives which recount the mythological beginnings of the universe. They are grouped into two categories: the eight narratives of mainland Korea, which were transcribed by scholars between the 1920s and 1980s, and the Cheonji-wang bon-puri narrative of southern Jeju Island, which exists in multiple versions and continues to be sung in its ritual context today. The mainland narratives themselves are subdivided into four northern and three eastern varieties, along with one from west-central Korea.
{{cite journal}}: Cite journal requires |journal= (help)| Authority control databases: National |
|---|
