A Witches' Sabbath is a purported gathering of those believed to practice witchcraft and other rituals. The phrase became especially popular in the 20th century.
Akelarre is a Basque term meaning Witches' Sabbath.
The mythology of the ancient Basques largely did not survive the arrival of Christianity in the Basque Country between the 4th and 12th century AD. Most of what is known about elements of this original belief system is based on the analysis of legends, the study of place names and scant historical references to pagan rituals practised by the Basques.
In Basque mythology, Sugaar is the male half of a pre-Christian Basque deity associated with storms and thunder. He is normally imagined as a dragon or serpent. Unlike his female consort, Mari, there are very few remaining legends about Sugaar. The basic purpose of his existence is to periodically join with Mari in the mountains to generate the storms.
Urdazubi/Urdax is a village and municipality located in the autonomous community of Navarre, in the north of Spain.
Zugarramurdi is a town and municipality located in the province and autonomous community of Navarre in northern Spain. It passed into history as the setting of alleged occult activity featured in the infamous Basque witch trials held in Logroño in the seventeenth century. The town is home to the Basque witch museum and the Witch Caves. Every year, spectacular fires are lit in the caves near Zugarramurdi for the celebration of the ‘day of the witch’ on the summer solstice.
Sorginak are the assistants of the goddess Mari in Basque mythology. It is also the Basque name for witches, priests and priestesses, making it difficult to distinguish between the mythological and real ones.
Pierre de Rosteguy de Lancre or Pierre de l'Ancre, Lord of De Lancre (1553–1631), was the French judge of Bordeaux who conducted the massive Labourd witch-hunt of 1609. In 1582 he was named judge in Bordeaux, and in 1608 King Henry IV commanded him to put an end to the practice of witchcraft in Labourd, in the French part of the Basque Country, where over four months he sentenced to death several dozen persons.
The Basque witch trials of the seventeenth century represent the last attempt at rooting out supposed witchcraft from Navarre by the Spanish Inquisition, after a series of episodes erupted during the sixteenth century following the end of military operations in the conquest of Iberian Navarre, until 1524.
Alonso de Salazar Frías has been given the epithet "The Witches’ Advocate" by historians, for his role in establishing the conviction, within the Spanish Inquisition, that accusations against supposed witches were more often rooted in dreams and fantasy than in reality, and the inquisitorial policy that witch accusations and confessions should only be given credence where there was firm, independent, corroborating evidence. He was probably the most influential figure in ensuring that those accused of witchcraft were generally not put to death in seventeenth- and eighteenth-century Spain. The Spanish Inquisition was one of the first institutions in Europe to rule against the death penalty for supposed witches. Its Instructions of 1614, which embodied Salazar's ideas, were influential throughout Catholic Europe, something that did not happen in Protestant countries. .
The Navarre witch trials took place in the Pyrenees in the Kingdom of Navarra in 1525-1526. It was a significant event in the treatment of witchcraft cases in Spain, as it led to a decision from the Spanish Inquisition in how to conduct witch trials.
Deia is a Basque Country-based newspaper incorporated in 1977, with a Basque nationalistic perspective.
The Witch trials in Spain were few in comparison with most of Europe. The Spanish Inquisition preferred to focus on the crime of heresy and, consequently, did not consider the persecution of witchcraft a priority and in fact discouraged it rather than have it conducted by the secular courts. This was similar to the Witch trials in Portugal and, with a few exceptions, mainly successful. However, while the Inquisition discouraged witch trials in Spain proper, it did encourage the particularly severe Witch trials in the Spanish Netherlands.
María de Echachute, was one of the victims of the Basque witch trials, and one of six people executed by over hundreds of accused.
Petri de Joangorena was a Spanish alleged witch. He was one of the people charged with sorcery in the Basque witch trials (1609-1614), and one of only six people executed of 7,000 who were accused.
Domingo de Subildegui was a Spanish alleged witch. He was one of the people charged with sorcery in the Basque witch trials (1609–1614), and one of only six people executed of 7,000 who were accused.
Graciana Xarra was a Spanish alleged witch. She was one of the people charged with sorcery in the Basque witch trials (1609–1614), and one of only six of 7,000 accused to be executed.
Maria de Arburu was a Spanish alleged witch. She was one of the people charged with sorcery in the Basque witch trials (1609-1614), and one of only six people executed of 7,000 who were accused.
Maria Baztan de Borda was a Spanish alleged witch. She was one of the people charged with sorcery in the Basque witch trials (1609-1614), and one of only six of 7.000 accused to be executed.
María de Ximildegui was a Spanish alleged witch. She was one of the people charged with sorcery in the Basque witch trials (1609-1614). She played an important role in the development of the Basque witch trials.
