Mapuche ; from mapu 'land' and dungun 'speak, speech', forming "the speech of the land") is an Araucanian language related to Huilliche spoken in south-central Chile and west-central Argentina by the Mapuche people. It is also spelled Mapuzugun and Mapudungu. It was formerly known as Araucanian, the name given to the Mapuche by the Spaniards; the Mapuche avoid it as a remnant of Spanish colonialism.
The Huilliche, Huiliche or Huilliche-Mapuche are the southern partiality of the Mapuche macroethnic group in Chile and Argentina. Located in the Zona Sur, they inhabit both Futahuillimapu and, as the Cunco or Veliche subgroup, the northern half of Chiloé Island. The Huilliche are the principal indigenous people of those regions. According to Ricardo E. Latcham the term Huilliche started to be used in Spanish after the second founding of Valdivia in 1645, adopting the usage of the Mapuches of Araucanía for the southern Mapuche tribes. Huilliche means 'southerners' A genetic study showed significant affinities between Huilliches and indigenous peoples east of the Andes, which suggests but does not prove a partial origin in present-day Argentina.
The Mapuche are a group of indigenous inhabitants of south-central Chile and southwestern Argentina, including parts of Patagonia. The collective term refers to a wide-ranging ethnicity composed of various groups who share a common social, religious, and economic structure, as well as a common linguistic heritage as Mapudungun speakers. Their homelands once extended from Choapa Valley to the Chiloé Archipelago and later spread eastward to Puelmapu, a land comprising part of the Argentine pampa and Patagonia. Today the collective group makes up over 80% of the indigenous peoples in Chile and about 9% of the total Chilean population. The Mapuche are concentrated in the Araucanía region. Many have migrated from rural areas to the cities of Santiago and Buenos Aires for economic opportunities, more than 92% of the Mapuches are from Chile.
Chilean Spanish is any of several varieties of the Spanish language spoken in most of Chile. Chilean Spanish dialects have distinctive pronunciation, grammar, vocabulary, and slang usages that differ from those of Standard Spanish. Formal Spanish in Chile has recently incorporated an increasing number of colloquial elements.
Puquina is a small, putative language family, often portrayed as a language isolate, which consists of the extinct Puquina language and Kallawaya, although it is assumed that the latter is just a remnant of the former mixed with Quechuan. Puquina speakers are last mentioned in the early nineteenth century.
A machi is a traditional healer and religious leader in the Mapuche culture of Chile and Argentina. Machis play significant roles in Mapuche religion. In contemporary Mapuche culture, women are more commonly machis than men, but it is not a rule. Male machi are known as Machi Weye.
This is a timeline of Chilean history, comprising important legal and territorial changes and political events in Chile and its predecessor states. To read about the background to these events, see History of Chile. See also the list of governors and presidents of Chile.
The religion of the indigenous Mapuche people of south-central Chile and southwestern Argentina is an extensive and ancient belief system. Legends and myths are common to the various groups that make up the Mapuche people. These myths tell of the creation of the world and the various deities and spirits that reside in it.
Inti is the ancient Inca sun god. He is revered as the national patron of the Inca state. Although most consider Inti the sun god, he is more appropriately viewed as a cluster of solar aspects, since the Inca divided his identity according to the stages of the sun. Worshiped as a patron deity of the Inca Empire, Pachacuti is often linked to the origin and expansion of the Inca Sun Cult. The most common belief was that Inti was born of Viracocha, who had many titles, chief among them being the God of Creation.
The Fort System of Valdivia is a series of Spanish colonial fortifications at Corral Bay, Valdivia and Cruces River established to protect the city of Valdivia, in southern Chile. During the period of Spanish rule (1645–1820), it was one of the biggest systems of fortification in the Americas. It was also a major supply source for Spanish ships that crossed the Strait of Magellan.
The wekufe, also known as huecufe, wekufü, watuku, huecufu, huecubo, huecubu, huecuvu, huecuve, huecovoe, giiecubu, güecubo, güecugu, uecuvu, güecufu; is an important type of harmful spirit or demon in Mapuche mythology. The word wekufe comes from the Mapudungun word wekufü meaning "demon, outside being".
The Conquest of Chile is a period in Chilean historiography that starts with the arrival of Pedro de Valdivia to Chile in 1541 and ends with the death of Martín García Óñez de Loyola in the Battle of Curalaba in 1598, and the destruction of the Seven Cities in 1598–1604 in the Araucanía region.
Quechumaran or Kechumaran is a language-family proposal that unites Quechua and Aymara. Quechuan languages, especially those of the south, share a large amount of vocabulary with Aymara. The hypothesis of the existence of Quechuamara was originally posted by linguist Norman McQuown in 1955. Terrence Kaufman finds the proposal reasonably convincing, but Willem Adelaar, a Quechua specialist, believes the similarities to be caused by borrowing during long-term contact. Lyle Campbell suspects that the proposal is valid but does not consider it to have been conclusively proved.
As an archaeological culture, the Mapuche people of southern Chile and Argentina have a long history which dates back to 600–500 BC. The Mapuche society underwent great transformations after Spanish contact in the mid–16th century. These changes included the adoption of Old World crops and animals and the onset of a rich Spanish–Mapuche trade in La Frontera and Valdivia. Despite these contacts Mapuche were never completely subjugated by the Spanish Empire. Between the 18th and 19th century Mapuche culture and people spread eastwards into the Pampas and the Patagonian plains. This vast new territory allowed Mapuche groups to control a substantial part of the salt and cattle trade in the Southern Cone.
Inca rule in Chile was brief, it lasted from the 1470s to the 1530s when the Inca Empire was absorbed by Spain. The main settlements of the Inca Empire in Chile lay along the Aconcagua, Mapocho and Maipo rivers. Quillota in Aconcagua Valley was likely the Incas' foremost settlement. The bulk of the people conquered by the Incas in Central Chile were Diaguitas and part of the Promaucae. Incas appear to have distinguished between a "province of Chile" and a "province of Copayapo" neighboring it to the north. In Aconcagua Valley the Incas settled people from the areas of Arequipa and possibly also the Lake Titicaca.
Mama Quilla, in Inca mythology and religion, was the third power and goddess of the moon. She was the older sister and wife of Inti, daughter of Viracocha and mother of Manco Cápac and Mama Uqllu (Mama Ocllo), mythical founders of the Inca empire and culture. She was the goddess of marriage and the menstrual cycle, and considered a defender of women. She was also important for the Inca calendar.
In Colonial times the Spanish Empire diverted significant resources to fortify the Chilean coast as consequence of Dutch and English raids. The Spanish attempts to block the entrance of foreign ships to the eastern Pacific proved fruitless due to the failure to settle the Strait of Magellan and the discovery of the Drake Passage. As result of this the Spanish settlement at Chiloé Archipelago became a centre from where the west coast of Patagonia was protected from foreign powers. In face of the international wars that involved the Spanish Empire in the second half of the 18th century the Crown was unable to directly protect peripheral colonies like Chile leading to local government and militias assuming the increased responsibilities.
The origin of the Mapuche has been a matter of research for over a century. The genetics of the Mapuche do not show overly clear affinities with any other known indigenous group in the Americas, and the same goes for linguistics, where the Mapuche language is considered a language isolate. Archaeological evidence shows Mapuche culture has existed in Chile at least since 600 to 500 BC. Mapuches are late arrivals in their southernmost and easternmost (Pampas) areas of settlement, yet Mapuche history in the north towards Atacama Desert may be older than historic settlement suggest. The Mapuche has received significant influence from Pre-Incan (Tiwanaku?), Incan and Spanish peoples, but deep origins of the Mapuche predates these contacts. Contact and conflict with the Spanish Empire are thought by scholars such as Tom Dillehay and José Bengoa to have had a profound impact on the shaping of the Mapuche ethnicity.
Futahuillimapu or Fütawillimapu is a traditional territory of the Huilliche people. Futahuillimapu spans the land between Bueno River and Reloncaví Sound. Futahuillimapu means "great land of the south."
Happy Captivity and Reason for the Prolonged Wars of the Kingdom of Chile, better known as simply Happy Captivity is a literary log written in 1673 by Chilean Spaniard Francisco Núñez de Pineda y Bascuñán, which narrates his experiences as a captive war soldier in 1629 at the hands of Mapuche warriors during the War of Arauco. This novel, which shows the contrasts between the two cultures, constitutes an important testimony in the intercultural relations and Indigenous customs of the 17th century. Originally dedicated to King Charles II of Spain, it was republished in Santiago de Chile in 1863.
