Mapuche medicine is the system of medical treatment historically used by the Mapuche people of southern Chile. It is essentially magical-religious in nature, believing disease to be caused by supernatural factors such as spells and curable by treatments based on rituals, thermal waters and herbs. Knowledge of medicinal herbs is one of the best-known elements of Mapuche medicine and is still used today. [1] [2]
One of the most striking aspects of historical Mapuche medicine was the use of surgery as a treatment, which was developed to treat wounds and traumas suffered in the frequent battles between tribes. Fractures and dislocations of bones were treated by immobilising and covering the limbs with pastes and ointments made of medicinal herbs. [3] As in Europe, the practice of the bloodletting was also commonplace and used as a treatment for many conditions. In Mapuche culture, it was done by making small cuts with a very sharp stone called a "guincubue" to draw blood, then covering the cut with an astringent or herbal mix. Bloodletting was also used by parents on children to make them lighter, more agile and more capable of working and fighting, as it was thought that their blood was salty and heavy. [3]
Hygiene was very important in Mapuche life. They were very clean and tidy, bathing every day in nearby streams or rivers, regardless of weather conditions. The bark of the Quillaja tree, which is very common in the local area, was used as soap (and is still used today in some commercial beauty products). [2]
The Mapuche people came about as the result of the mingling of two cultures: the Moluche people, from what today is Argentina's Pampa, with the indigenous inhabitants of the region between the Toltén and Bío Bío rivers in Chile. The Mapuche had no written language and their knowledge was transmitted orally. Most of their traditions and culture, including their medical knowledge, were documented for the first time by the European conquistadors. [4]
There were three main categories of doctors or healers in Mapuche medicine: the vileus, the ampiver and the machis. [3]
If a patient did not recover from any of these methods, the last resort was the performance of a magic ritual called "Machitún". Machis also served as advisors and oracles for their community.
If a machi had tried all conventional treatments without success a machitún ceremony would be tried, where the machi communicates with the spiritual world in order to find a diagnosis and a cure. For the machitún, the machi places a bunch of laurel leaves with some canelo tree leaves in the centre in the corner of a small hut called a ruka [es:ruca |(ruca)], and prepares a goat for sacrifice there. Women sang mournful songs while the machi spread tobacco smoke through the room and got ready to sacrifice the animal. The goat's heart was cut out and placed it in the canelo leaves, and then the machi simulated penetrating the patient's abdomen in a search of the "magic poison". Finally, the machi played the cultrún and fell in a trance where the spirits would tell him how to treat the patient. [3] On occasion, the three kinds of doctors would meet to solve a problem in a meeting called a "Thauman". [3] Apart from the three kinds of doctors previously mentioned, there were two further kinds of surgeons. The cupove was a pathologist who would examine corpses to determine the disease and cause of death and the gutave was a surgeon expert at treating wounds, ulcers and many kinds of wounds.[ citation needed ]
There are several government programs today which aim to integrate traditional mapuche medicine with Western medicine. They look to incorporate the cultural aspects of Mapuche medicine into modern Western techniques and in this way facilitate bringing modern techniques into Mapuche communities. Examples include the "Programa de Salud Mapuche" (Mapuche Health Program) and the "Mesa Local (PROMAP)" (PROMAP Local Board). The latter aims specifically to incorporate Mapuche views on health and environmental issues into its work. [5]
A potion is a liquid "that contains medicine, poison, or something that is supposed to have magic powers.” It derives from the Latin word potus which referred to a drink or drinking. The term philtre is also used, often specifically for a love potion, a potion that is supposed to create feelings of love or attraction in the one who drinks it. Throughout history there have been several types of potions for a range of purposes. Reasons for taking potions ranged from curing an illness, to securing immortality to trying to induce love. These potions, while often ineffective or poisonous, occasionally had some degree of medicinal success depending on what they sought to fix and the type and amount of ingredients used. Some popular ingredients used in potions across history include Spanish fly, nightshade plants, cannabis and opium.
The Mapuche are a group of indigenous inhabitants of present-day south-central Chile and southwestern Argentina, including parts of present-day Patagonia. The collective term refers to a wide-ranging ethnicity composed of various groups who shared a common social, religious, and economic structure, as well as a common linguistic heritage as Mapudungun speakers. Their influence once extended from Aconcagua Valley to Chiloé Archipelago and later spread eastward to Puelmapu, a land comprising part of the Argentine pampa and Patagonia. Today the collective group makes up over 80% of the indigenous peoples in Chile, and about 9% of the total Chilean population. The Mapuche are particularly concentrated in the Araucanía region. Many have migrated from rural areas to the cities of Santiago and Buenos Aires for economic opportunities.
Herbal medicine is the study of pharmacognosy and the use of medicinal plants, which are a basis of traditional medicine. There is limited scientific evidence for the safety and efficacy of plants used in 21st century herbalism, which generally does not provide standards for purity or dosage. The scope of herbal medicine commonly includes fungal and bee products, as well as minerals, shells and certain animal parts. Herbal medicine is also called phytomedicine or phytotherapy.
Traditional medicine comprises medical aspects of traditional knowledge that developed over generations within the folk beliefs of various societies before the era of modern medicine. The World Health Organization (WHO) defines traditional medicine as "the sum total of the knowledge, skills, and practices based on the theories, beliefs, and experiences indigenous to different cultures, whether explicable or not, used in the maintenance of health as well as in the prevention, diagnosis, improvement or treatment of physical and mental illness". Traditional medicine is often contrasted with scientific medicine.
Nicholas Culpeper was an English botanist, herbalist, physician and astrologer. His The English Physician is a source of pharmaceutical and herbal lore of the time, and Astrological Judgement of Diseases from the Decumbiture of the Sick (1655) one of the most detailed works on medical astrology in Early Modern Europe. Culpeper catalogued hundreds of outdoor medicinal herbs. He scolded contemporaries for some of the methods they used: "This not being pleasing, and less profitable to me, I consulted with my two brothers, Dr. Reason and Dr. Experience, and took a voyage to visit my mother Nature, by whose advice, together with the help of Dr. Diligence, I at last obtained my desire; and, being warned by Mr. Honesty, a stranger in our days, to publish it to the world, I have done it."
Medieval medicine in Western Europe was composed of a mixture of pseudoscientific ideas from antiquity. In the Early Middle Ages, following the fall of the Western Roman Empire, standard medical knowledge was based chiefly upon surviving Greek and Roman texts, preserved in monasteries and elsewhere. Medieval medicine is widely misunderstood, thought of as a uniform attitude composed of placing hopes in the church and God to heal all sicknesses, while sickness itself exists as a product of destiny, sin, and astral influences as physical causes. On the other hand, medieval medicine, especially in the second half of the medieval period, became a formal body of theoretical knowledge and was institutionalized in the universities. Medieval medicine attributed illnesses, and disease, not to sinful behaviour, but to natural causes, and sin was connected to illness only in a more general sense of the view that disease manifested in humanity as a result of its fallen state from God. Medieval medicine also recognized that illnesses spread from person to person, that certain lifestyles may cause ill health, and some people have a greater predisposition towards bad health than others.
Samuel Thomson was a self-taught American herbalist and botanist, best known as the founder of the alternative system of medicine known as "Thomsonian Medicine", which enjoyed wide popularity in the United States during the 19th century.
Traditional Korean medicine refers to the forms of traditional medicine practiced in Korea.
A machi is a traditional healer and religious leader in the Mapuche culture of Chile and Argentina. Machis play significant roles in Mapuche religion. In contemporary Mapuche culture, women are more commonly machis than men but it is not a rule.
Hoxsey Therapy or Hoxsey Method is an alternative medical treatment promoted as a cure for cancer. The treatment consists of a caustic herbal paste for external cancers or an herbal mixture for "internal" cancers, combined with laxatives, douches, vitamin supplements, and dietary changes. Reviews by major medical bodies, including the U.S. Food and Drug Administration (FDA), the National Cancer Institute, the American Cancer Society, M. D. Anderson Cancer Center, and Memorial Sloan-Kettering Cancer Center, have found no evidence that Hoxsey Therapy is an effective treatment for cancer. The sale or marketing of the Hoxsey Method was banned in the United States by the FDA on September 21, 1960 as a "worthless and discredited" remedy and a form of quackery.
Maya medicine concerns health and medicine among the ancient Maya civilization. It was a complex blend of mind, body, religion, ritual and science. Important to all, medicine was practiced only by a select few, who generally inherited their positions and received extensive education. These shamans acted as a medium between the physical world and spirit world. They practiced sorcery for the purpose of healing, foresight, and control over natural events. Since medicine was so closely related to religion, it was essential that Maya medicine men had vast medical knowledge and skill.
The mythology and religion of the indigenous Mapuche people of south-central Chile and southwestern Argentina is an extensive and ancient belief system. A series of unique legends and myths are common to the various groups that make up the Mapuche people. These myths tell of the creation of the world and the various deities and spirits that reside in it.
Medicine in ancient Rome combined various techniques using different tools, methodology, and ingredients. Ancient Roman medicine was highly influenced by Greek medicine but would ultimately have its own contribution to the history of medicine through past knowledge of the Hippocratic Corpus combined with use of the treatment of diet, regimen, along with surgical procedures. This was most notably seen through the works of two of the prominent Greek Physicians, including Dioscorides and Galen, who practiced medicine and recorded their discoveries in the Roman Empire. This is contrary to two other physicians like Soranus of Ephesus and Asclepiades of Bithynia who practiced medicine both in outside territories and in ancient Roman territory, subsequently. Dioscorides was a Roman army physician, Soranus was a representative for the Methodic school of medicine, Galen performed public demonstrations, and Asclepiades was a leading Roman physician. These four physicians all had knowledge of medicine, ailments, and treatments that were healing, long lasting and influential to human history.
Yorùbá medicine, or egbòogi, is an African system of herbalism practiced primarily in West Africa and the Caribbean.
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This article is about traditional Hausa medicine practised by the Hausa people of West Africa.
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The history of medicine in the Philippines discusses the folk medicinal practices and the medical applications used in Philippine society from the prehistoric times before the Spaniards were able to set a firm foothold on the islands of the Philippines for over 300 years, to the transition from Spanish rule to fifty-year American colonial embrace of the Philippines, and up to the establishment of the Philippine Republic of the present. Although according to Dr. José Policarpio Bantug in his book A Short History of Medicine in the Philippines During The Spanish Regime, 1565-1898 there were "no authentic monuments have come down to us that indicate with some certainty early medical practices" regarding the "beginnings of medicine in the Philippines" a historian from the United States named Edward Gaylord Borne described that the Philippines became "ahead of all the other European colonies" in providing healthcare to ill and invalid people during the start of the 17th century, a time period when the Philippines was a colony of Spain. From the 17th and 18th centuries, there had been a "state-of-the-art medical and pharmaceutical science" developed by Spanish friars based on Filipino curanderos that was "unique to the [Philippine] islands."
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