Bono State Bonoman | |||||||||||||
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11th century–20th century | |||||||||||||
Capital | Bono Manso | ||||||||||||
Common languages | Bono Twi | ||||||||||||
Religion | Bono Ancestral worship and spirituality | ||||||||||||
Government | Monarchy | ||||||||||||
History | |||||||||||||
• Established | 11th century | ||||||||||||
• Renamed Brong-Ahafo | 1957 | ||||||||||||
20th century | |||||||||||||
Currency | Gold dust, cowries and (Salt, copper) | ||||||||||||
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Bono State (or Bonoman) was a trading state created by the Bono people, located in what is now southern Ghana. Bonoman was a medieval Akan state that stretched across the modern Ghanaian regions of Bono, Bono East and Ahafo (respectively named after the Bono and Ahafo peoples) and the Eastern Ivory Coast. [1] It is generally accepted as the origin of the subgroups of the Akan people who migrated out of the state at various times to create new Akan states in search of gold. The gold trade, which started to boom in Bonoman as early as the 14th century, led to the Akan War, as well as increased power and wealth in the region, beginning in the Middle Ages. [2]
The origin of the Akan people of Bonoman was said to be further north in what is now called the Sahel or the then Ghana Empire when Bono natives wanted to remain with their traditional form of Bono ancestral worship and spirituality, those Akans that disagreed and fought wars against Islam, migrated south of the Sahara, in present-day Ghana. [2] [3]
Akan people |
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Bono Manso (literally "on the state of Bono") sometimes known as Bono Manso or Mansu was a trading area in the medieval state of Bonoman, and a major trading centre in what is now predominantly Bono East region. Located just south of the Black Volta river at the transitional zone between savanna and forest, the town was frequented by caravans from Djenné and Timbuktu as part of the Trans-Saharan trade. Goods traded included kola nuts, salt, leather, and gold; gold was the most important trading good of the area, starting in the mid-14th century. [2] [4] [5] [6]
Begho (also Bighu or Bitu; called Bew and Nsokɔ by the Akan) [7] was a medieval trading town located just south of the Black Volta at the transitional zone between the forest and savanna north-western Brong-Ahafo. The town, like Bono-Manso, was of considerable importance as an entrepot frequented by northern caravans from Mali Empire from around 1100 AD. Goods traded included ivory, salt, leather, gold, kola nuts, cloth, and copper alloys. [5] [8]
Excavations have laid bare walled structures dated between 1350 and 1750 AD, as well as pottery of all kinds, smoking pipes, and evidence of iron smelting. With a probable population of over 10 000, Begho was one of the largest towns in the southern part of West Africa at the time of the arrival of the Portuguese in 1471. [8]
The Malian king occupied Bighu in the mid-sixteenth century as a "perceived failure of the Bighu Juula to maintain supplies of gold," according to Bakewell. "As a result of the occupation of Bighu it seems clear that the Malian king gained access for a time to that part of the Akan gold trade which the Wangara were able to control." Bakewell also notes, "the site of the abandoned town of Bighu, or Bitu, in the present-day Ghana...lies near the present village of Hani." [9] 18,30–31
Bonduku was another trading center within the empire of Bonoman. It gave birth to the state of Gyaman also spelled Jamang Kingdom which was particularly famous in the production of cotton. The state existed from 1450 to 1895 and was located in what is now Ghana and Côte d'Ivoire. [4]
Based on excavations, carbon datings and local oral traditions, Effah-Gyamfi (1985) postulated three distinct urban phases. According to him, in the early phase (thirteenth to the fifteenth century) the urban center was relatively small, and the towns were populated by thousands of people, not all living in the urban center. Buildings were made of daubed wattle. Painted pottery of this period was found distributed within a radius of 3.3 km.
In the second phase, the 16th to the 17th century, the urban centers were larger, consisting mainly of evenly distributed houses and a nuclear market center. Many indications of participation in long-distance trade, such as imported glass beads and mica coated pottery, stem from this period. [6] [2]
The fall of Bono state occurred during the rise of more Akan nations, especially the exodus of various subgroups of Akans from the Bono state. This is where a majority of Akan dialects of Ivory Coast migrated west of Ghana. Several factors weakened this state, including conflicts among the leadership, conflicts due to taxation, and no direct access to the coast of Gold Coast, where trade was helping many Akan states have more influence. [2] [4]
Various aspects of Akan culture stem from the Bono state, including the umbrella used for the kings, the swords of the nation, the stools, goldsmithing, blacksmithing, Kente Cloth weaving, the famous adinkra symbols and goldweighing. [4]
Kente refers to a Ghanaian textile made of hand-woven strips of silk and cotton. Historically the fabric was worn in a toga-like fashion by royalty among the Ashanti and Akan. According to Ashanti oral tradition, it originated from Bonwire in the Ashanti region of Ghana. In modern day Ghana, the wearing of kente cloth has become widespread to commemorate special occasions, and kente brands led by master weavers are in high demand. Kente is also worn in parts of Togo and Ivory Coast by the Ewe and Akan people there.
The modern Mfantsefo or Fante confederacy is a combination of Akan people and aboriginal Guan people. The Fante people are mainly located in the Central and Western regions of Ghana, occupying the forest and coastal areas. Their land stretches from the eastern part of western region in the west to Gomoa in the east. The Fante can be broadly categorized into two groups - the Borbor Fante and the Etsii Fante who are also aboriginal Guan people. Over the last half century, Fante communities have been established as far as Gambia, Liberia, and even Angola due to fishing expeditions. Major Fante cities in modern Ghana include Oguaa, Edina (Elmina),Agona Swedru, Mankessim, Saltpond, Komenda and Anomabo.
The Dyula are a Mande ethnic group inhabiting several West African countries, including Mali, Côte d'Ivoire, Ghana, and Burkina Faso.
The Ligbi people speak a Mande language in Ghana, in the north-west corner of the Brong-Ahafo Region. Ligbi is spoken by approximately 10,000 speakers. It is fairly closely related to Jula, Vai and Kono. A small population of Ligbi speakers is reported to live in Ivory Coast. Ligbi is also known as Wela (Hwela) or Numu. The latter of these refers to a subsection of the Ligbi people; Numu is Dyula for 'blacksmith'.
Bono is an Irish musician, activist, and lead singer for the band U2.
Techiman is a city and the capital of Techiman Municipal and Bono East Region of Ghana. Techiman is a leading market town in South Ghana. Techiman is one of the two major cities and settlements of Bono East region. Techiman is home to West Africa's largest traditional market. Techiman has a settlement population of 104,212 people in 2013. Techiman is located at a historical crossroads of trade routes and the Tano River, and serves as capital of the Techiman Municipal District.
The Nafana are a Senufo people living in the central north-west of Ghana and the north-east of Côte d'Ivoire, in the area east of Bondoukou. They number about 45, 000 and they speak Nafaanra, a Senufo language. They are surrounded by Gur speakers to the north, the isolated Mande speaking Ligbi people to the east, and the Akan speaking Abron to the south.
Sampa is a town in the Bono Region of Ghana, on the border with Côte d'Ivoire. It is the capital of Jaman North District, and was formerly the site of a slave market. It was also the capital of the Akan State of Gyaaman in the late 15th century. It is the largest border town in Ghana with a population of over 36,000. It is the principal town of the Nafana ethnic group. It is the leading producer of cashews in Ghana.
The Akan people are a Kwa group living primarily in present-day Ghana and in parts of Ivory Coast and Togo in West Africa. The Akan speak dialects within the Central Tano branch of the Potou–Tano subfamily of the Niger–Congo family. Subgroups of the Akan people include: the Agona, Akuapem, Akwamu, Akyem, Anyi, Ashanti, Baoulé, Bono, Chakosi, Fante, Kwahu, Sefwi, Wassa, Ahanta, and Nzema, among others. The Akan subgroups all have cultural attributes in common; most notably the tracing of royal matrilineal descent in the inheritance of property, and for succession to high political office. All Akans are considered royals in status, but not all are in royal succession or hold titles.
Begho was a city located in Ghana, located just south of its successor community, Hani.
Gyaman was a medieval Akan state, located in what is now the Bono region of Ghana and Ivory Coast. According to oral tradition, Gyaman was founded by the Bono people, a branch of the Akan, in the late 17th century. The Bono then proceeded to conquer the Kulangos, Nafanas, Ligbis, and other ethnic groups of the area.
The Bono, also called the Brong and the Abron, are an Akan people of West Africa. Bonos are normally tagged Akan piesie or Akandifo of which Akan is a derivative name. Bono is the genesis and cradle of Akans. Bono is one of the largest ethnic group of Akan and are matrilineal people. Bono people speak the Bono Twi of Akan language. Twi language, thus the dialect of Bono is a derivative of a Bono King Nana Twi. In the late fifteenth century, the Bono people founded the Gyaaman kingdom as extension of Bono state in what is now Ghana and Côte d'Ivoire.
The Wangara are a diaspora community of ethnic Soninke origin who served as specialized long-distance merchants throughout West Africa, particularly in Trans-Saharan trade. Originating from the Ghana Empire, over time the Wangara became integrated into numerous other communities and ethnic groups, particularly in Timbuktu, Agadez, Kano, Gao, Salaga, Kong, Bissa, Kankan, Fouta Jallon, Djenné as well as Bambouk, Bure, Lobi, and Bono goldfields and Borgu. They were practicing Muslims who helped spread the religion widely and served as clerics, political advisors, healers and marabouts, often following the Suwarian Tradition.
Adinkra are symbols from Ghana that represent concepts or aphorisms. Adinkra are used extensively in fabrics, logos and pottery. They are incorporated into walls and other architectural features. Adinkra symbols appear on some traditional Akan goldweights. The symbols are also carved on stools for domestic and ritual use. Tourism has led to new departures in the use of symbols in items such as T-shirts and jewellery.
The Akyem are an Akan people. The term Akyem is used to describe a group of four states: Asante Akyem, Akyem Abuakwa, Akyem Kotoku, and Akyem Bosome. These nations are located primarily in the eastern region in south Ghana. The term is also used to describe the general area where the Akyem ethnic group clusters. The Akyem ethnic group make up between 3-4 percent of Ghana's population depending on how one defines the group and are very prominent in all aspects of Ghanaian life. The Akyem are a matrilineal people. The history of this ethnic group is that of brave warriors who managed to create a thriving often influential and relatively independent state within modern-day Ghana. When one talks of Ghanaian history, there is often mention of The Big Six. These were six individuals who played a big role in the independence of Ghana. Of the big six, people of Akyem descent made up the majority.
The Aowin, along with the Denkyira and Akwamu were among the three original great Akan Empires. Prior to the rise of the Denkyira state, the Aowin (Ebrosa) was the most powerful state in what is now Ghana's south-western region. Originally a gold producing state they dominated the trade between the Savannah regions of west Africa and the coastal regions later focusing their trade on the coast.
Twi is a variety of the Akan language spoken in southern and central Ghana by several million people, mainly of the Akan people, the largest of the seventeen major ethnic groups in Ghana. Twi has about 4.4 million speakers.
Banda District in Ghana plays an important role in the understanding of trade networks and the way they shaped the lives of people living in western Africa. Banda District is located in West Central Ghana, just south of the Black Volta River in a savanna woodland environment. This region has many connections to trans-Saharan trade, as well as Atlantic trade and British colonial and economic interests. The effects of these interactions can be seen archaeologically through the presence of exotic goods and export of local materials, production of pottery and metals, as well as changes in lifestyle and subsistence patterns. Pioneering archaeological research in this area was conducted by Ann Stahl.
The Bono East region of Ghana is a new region carved out of the Brong Ahafo region. The capital of the new region is Techiman. This creation of this new region was in fulfillment of a promise made by the New Patriotic Party prior to the 2016 Ghana general election. Upon winning the elections, the President, Nana Akuffo Addo created the Ministry of Regional Reorganization to oversee policy formulation and implementation. In all six new regions are to be created from the existing ten regions of Ghana. The other regions are Bono, Western North, Ahafo, Savannah, North East, and Oti regions.
Ghana was initially referred to as the Gold Coast. After attaining independence, the country's first sovereign government named the state after the Ghana Empire in modern Mauritania and Mali. Gold Coast was initially inhabited by different states, empires and ethnic groups before its colonization by the British Empire. The earliest known physical remains of the earliest man in Ghana were first discovered by archaeologists in a rock shelter at Kintampo during the 1960s. The remains were dated to be 5000 years old and it marked the period of transition to sedentism in Ghana. Early Ghanaians used Acheulean stone tools as hunter gatherers during the Early stone age. These stone tools evolved throughout the Middle and Late Stone Ages, during which some early Ghanaians inhabited caves.