Kente refers to a Ghanaian textile made of hand-woven strips of silk and cotton. Historically the fabric was worn in a toga-like fashion among the Asante, Akan and Ewe people. According to Asante oral tradition, it originated from Bonwire in the Ashanti Region of Ghana. In modern day Ghana, the wearing of kente cloth has become widespread to commemorate special occasions, and kente brands led by master weavers are in high demand.
The modern Mfantsefo or Fante confederacy is a combination of Akan people and aboriginal Guan people. The Fante people are mainly located in the Central and Western regions of Ghana, occupying the forest and coastal areas. Their land stretches from the eastern part of western region in the west to Gomoa in the east. The Fante can be broadly categorized into two groups - the Borbor/Boka Fante(Akan ancestry) and the Etsii Fante(Guan ancestry). Over the last half century, Fante communities have been established as far as Gambia, Liberia, and even Angola due to fishing expeditions. Major Fante cities in modern Ghana include Oguaa, Edina (Elmina),Sekondi Takoradi, Agona Swedru, Mankessim, Saltpond, Komenda, Tarkwa, Kasoa and Anomabo.
The Dyula are a Mande ethnic group inhabiting several West African countries, including Mali, Côte d'Ivoire, Ghana, and Burkina Faso.
The Akan people are a Kwa group living primarily in present-day Ghana and in parts of Ivory Coast and Togo in West Africa. The Akan speak dialects within the Central Tano branch of the Potou–Tano subfamily of the Niger–Congo family. Subgroups of the Akan people include: the Agona, Akuapem, Akwamu, Akyem, Anyi, Ashanti, Baoulé, Bono, Chakosi, Fante, Kwahu, Sefwi, Wassa, Ahanta, and Nzema, among others. The Akan subgroups all have cultural attributes in common; most notably the tracing of royal matrilineal descent in the inheritance of property, and for succession to high political office. All Akans are considered royals in status, but not all are in royal succession or hold titles.
Bono State was a trading state created by the Bono people, located in what is now southern Ghana. Bonoman was a medieval Akan state that stretched across the modern Ghanaian regions of Bono, Bono East and Ahafo and the Eastern Ivory Coast. It is generally accepted as the origin of the subgroups of the Akan people who migrated out of the state at various times to create new Akan states in search of gold. The gold trade, which started to boom in Bonoman as early as the 14th century, led to the Akan War, as well as increased power and wealth in the region, beginning in the Middle Ages.
Opoku Ware I was the 2nd Asantehene of Oyoko heritage, who ruled the Ashanti Empire. Between 1718 and 1722, Opoku Ware became Asantehene during a period of civil disorder after the death of the 1st Asanthene. From 1720 to 1721, Opoku established his power.
Bondoukou is a city in northeastern Ivory Coast, 420 km northeast of Abidjan. It is the seat of both Zanzan District and Gontougo Region. It is also a commune and the seat of and a sub-prefecture of Bondoukou Department.
The Bono, also called the Brong and the Abron, are an Akan people of West Africa. Bonos are normally tagged Akan piesie or Akandifo of which Akan is a derivative name. Bono is the genesis and cradle of Akans. Bono is one of the largest ethnic group of Akan and are matrilineal people. Bono people speak the Bono Twi of Akan language. Twi language, thus the dialect of Bono is a derivative of a Bono King Nana Twi
Adinkra are symbols from Ghana that represent concepts or aphorisms. Adinkra are used extensively in fabrics, logos and pottery. They are incorporated into walls and other architectural features. Adinkra symbols appear on some traditional Akan goldweights. The symbols are also carved on stools for domestic and ritual use. Tourism has led to new departures in the use of symbols in items such as T-shirts and jewellery.
The Mankessim Kingdom (1252–1844) was a pre-colonial African state in modern-day Ghana. It is regarded as the heartland of the Fante people, and operated as capital of the Fante Confederacy in the 19th century. The town of Mankessim still exists, and is located in the Central Region of Ghana, about an hour and a half drive west of Accra. The Mankessim Kingdom's influence was quite vast; it extended to the whole of the Fante people, and at times the entire coast of modern-day Ghana.
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The Akyem are an Akan people. The term Akyem is used to describe a group of four states: Asante Akyem, Akyem Abuakwa, Akyem Kotoku, and Akyem Bosome. These nations are located primarily in the eastern region in south Ghana. The term is also used to describe the general area where the Akyem ethnic group clusters. The Akyem ethnic group make up between 3-4 percent of Ghana's population depending on how one defines the group and are very prominent in all aspects of Ghanaian life. The Akyem are a matrilineal people. The history of this ethnic group is that of brave warriors who managed to create a thriving often influential and relatively independent state within modern-day Ghana. When one talks of Ghanaian history, there is often mention of The Big Six. These were six individuals who played a big role in the independence of Ghana. Of the big six, people of Akyem descent made up the majority.
Osei Kwadwo was the 4th Asantehene of the Ashanti Empire who reigned from 1764 to 1777. Osei Kwadwo was elected in replacement of Kusi Obodom who was removed out of power.
The Asante Empire, also known as the Ashanti Empire, was an Akan state that lasted from 1701 to 1901, in what is now modern-day Ghana. It expanded from the Ashanti Region to include most of Ghana and also parts of Ivory Coast and Togo. Due to the empire's military prowess, wealth, architecture, sophisticated hierarchy and culture, the Asante Empire has been extensively studied and has more historic records written by European, primarily British, authors than any other indigenous culture of sub-Saharan Africa.
Ghana–Ivory Coast relations refers to the diplomatic relations between Ghana and Ivory Coast. Both nations are members of the United Nations.
An Akrafena is an Akan sword, originally meant for warfare but also forming part of Akan heraldry. The foremost example of an akrafena is the Mponponsuo, which belonged to Opoku Ware II. It has survived to the present day because it is still occasionally used in ceremonies, such as the Akwasidae Festival.
The Zabarma Emirate was an Islamic state that existed from the 1860s to 1897 in what is today parts of Ghana and Burkina Faso.
Osram ne nsoromma is one of the Bono Adinkra symbols, which is interpreted to mean "Osram" Moon "Ne" and "Nsoromma" Star. This symbol signifies love, bonding and faithfulness in marriage. The symbol is represented by a half moon with a star slightly hanging within the circumference of the moon. Adinkra are symbols that carry a message or a concept. They are very much used by the Bono people of the Bonoman and the Gyaman, an Akan people of Ghana and Côte d'Ivoire. Osram ne nsoromma symbols are incorporated into walls and other architectural features and quite recently has become common with tattoo designers. The most common ways through which the Adinkra messages are carried out or conveyed is having them printed extensively in fabrics and used in pottery.
Tano (Tanoɛ), whose true name is Ta Kora and is known as Tando to the Fante is the Abosom of war and strife in Akan mythology and Abosom of Thunder and Lightning in the Asante mythology of Ghana as well as the Agni mythology of the Ivory Coast. He represents the Tano River, which is located in Ghana. He is regarded as the highest atano, or Tano abosom in Akan mythology.
