Afro-Panamanians are Panamanians of African descent. The Afro-Panamanian population can be mainly broken into one of two categories "Afro-Colonials", Afro-Panamanians descended from slaves brought to Panama during the colonial period, and "Afro-Antilleans", West Indian immigrant-descendants with origins in Trinidad, Martinique, Saint Lucia, Guadeloupe, Dominica, Grenada, Haiti, Belize, Barbados, and Jamaica, whose ancestors were brought in to build the Panama Canal. Afro-Panamanians can be found in the towns and cities of Colón, Cristóbal and Balboa, the Río Abajo area of Panama City, the Canal Zone and the province of Bocas del Toro.[1]
The first Africans to arrive in Panama came with Vasco Núñez de Balboa, in 1513. Panama was a very important territory because it had the shortest route from the Atlantic to the Pacific. Goods were taken from ports in Portobelo and Nombre de Dios, transported overland to ports in Panama City and boarded on ships headed to South America. Initially, indigenous labor was used. Due to abuse and disease, the indigenous population was decimated. Bartolomé de Las Casas advocated getting slaves from Africa. By 1517, the trade in Africans was underway. Initially slaves were used to work and maintain the ships and port. It later turned to transporting goods across the isthmus. The transportation of goods was grueling not only due to the 60 kilometers of harsh tropical rainforest, but also to bad weather and attacks by indigenous people.[2]
Origins
It is difficult to pinpoint and identify the place of origin of the African slaves brought to Panama during the colonial era. According to the study of Martin Jamieson, some authors point out that most were from Guinea-Bissau.[citation needed]
Other authors point out that the slaves came from the region between southern Senegal River and northern Angola. In fact, according to other authors, whether from 1514 began arriving Africans, brought from West Africa to work on plantations in Panama, from 1523, men and women who arrived mainly came from Guinea-Bissau, Cameroon, the Congo Basin and Angola.[clarification needed] The presence of this factor determined the ethnic-cultural core musical features of the Panamanian people. The form of communication used by Africans since 1607 (due to their songs, their instruments and their dances, their numerous uprisings - many of whom fled to settle in the forests, under the guidance of legendary figures like Bayano, Anton Mandinga or Domingo Congo-and the conclusion of a peace treaty in 1607, which granted some freedom, but with restrictions, to thousands of former slaves), and is still cultivated by the "Congo" (a culture, and genre of Afrocolonial dance from Republic of Panama,[3] characterized by a violent expression and erotic dancing, and is almost always associated with some sort of mime and theater, with themes of infamous historical episodes of African slave trade, slavery and the resulting slave rebellions during the time of the conquest and colonialism. Students of this culture did find parallels as their cryptolect is similar to funeral practices of San Basilio de Palenque, Colombia, who are of Congolese and Ghanaian origin. The study of this culture helps determine at least some origins of Afro-Panamanians), is the greeting with feet and talking backwards, as a mixture of European, African and Indigenous cultures.[clarification needed] Already by 1560, there were maroon communities in Bayano palanqueras, and Cerro de Cabra, Portobelo, Panama.
Moreover, besides the slaves which some authors may have been imported to Panama from, mostly, Guinea Bissau, Cameroon, Congo and Angola (which originated culture "Congos" in 1607), according to Guzman Navarro, many of the slaves who arrived in Panama in the seventeenth and early eighteenth centuries were transported by French traffickers, from Goree slave factory in Senegambia. During the period when the asiento was granted to the South Sea Company, which lasted until the mid-eighteenth century, slaves came mostly from the Windward Coast (Liberia - west of Ivory Coast) and the Gold Coast (east of the Ivory Coast-Ghana), but also came some slaves from Senegambia. In the last decades of the eighteenth century the Spanish Gaditana Company was authorized to import African slaves, although most came from other American colonies, including Cartagena de Indias, Havana, Puerto Rico, Jamaica, and the French Caribbean colonies.[4]
African ethnic groups and their arrival to Panama
When registered as slaves, certain Africans used their African ethnicity and possible places of origin as first or last names. This resulted in names such as Luis Mozambique, Congo Anton, Christopher Sape, Miguel Biafara, Bran Gaspar, Pedro Mandinga, Anton Bañol and John Jolofo (Wolof), to name a few. This confirms the contribution of slaves from Senegambia, Ghana, Central Africa and Mozambique. Thus, the name of Africans living in Panama allows us to draw some lines on its possible origin: Mozambique, Congo and the region Kasanga, Congo-Angola, Sao Tome, the island of the same name in the equatorial region, and the region situated between Portuguese Guinea and Senegal in West Africa: Manding, specifically, gelofo/Wolof, Bañol (Banyun, established in Senegambia and Guinea Bissau), Zape (Sierra Leone), Bioho (Bijagos), Biafara, and Bran. They came through several circuits and networks that joined the "Middle America" with the economy in the South Atlantic, in which Panama and Cartagena were central ports and points of passage required for the transfer of Africans during the colonial period. On the African side, and according to Enriqueta Vila Vilar, major African ports' output of forced labor during the sixteenth century were the islands of Santiago in Cape Verde, São Tomé in the Gulf of Guinea and Luanda in Angola, confirming what Rodney Hilton called "almost exclusive relations between Upper Guinea and the middle region of America." In West Africa existed, by then, a group of Portuguese merchants called "reindeiros", who had a monopoly on the sale of captives and "selling" the right to sell slaves, of whose earnings the Crown received a percentage. The buying and selling of people involved a complex network of officials and employees installed at key points in the sales network and was articulated across the Atlantic.
While there were a small number of traders traveling from Africa to America during the sixteenth century, the fact is that it was this a small number who had direct control of large contracts to take enslaved Africans in Cape Verde, Sao Tome and Angola. In this last stand Gomez Reinel and Juan Rodríguez Coutiño (governor of Angola), who lived in Panama working ranches in the early seventeenth century with his brother Manuel de Souza Coutinho, known as Louis de Sousa, the Dominican friar who in 1602 was responsible for the seats in Cartagena.[5]
Afro-Antillean migration waves (1849–1910)
The first Afro-Antillean migration to Panama occurred in mid-nineteenth century. The California Gold Rush began in 1849, and the subsequent attraction of wealth highlighted the need to facilitate travel between the east and west coasts of the United States. This raised the urgency of building a railroad across the narrowest point of the American continent, but the problem the engineers of the railway company faced was that Panama did not have the labor force needed to provide workers for the construction of railroad. Simultaneously, an overpopulation crisis in the Caribbean was causing labor surpluses. These two situations combined the need for workers in Panama and unemployment in the Antilles, which resulted the influx of Afro-Antillean people to the isthmus.
The third event that caused Afro-Caribbean immigration to Panama was the construction of the Panama Canal by the French. Due to the endurance shown by Afro-West Indians in the construction of railroads and projects in Bocas del Toro and Puerto Limon, the French company returned to the Caribbean to recruit workers. According to Lobinot Marrero, many of the West Indians who arrived in Panama during these years were from the French Antilles of Martinique and Guadeloupe. Between 1906-1907, Panama received more than 2,800 workers from Martinique and about 2,000 from Guadeloupe. An estimated 50,000 Guadeloupeans and Martinicans participated in the construction of the Panama Canal between 1904 and 1914. In 2014, it was estimated that there were between 60,000 and 70,000 descendants of these West Indians living in Panama.[6]
In 1904, the construction of the Panama Canal was taken over by the United States due to the failure of the French company, again resulting in an influx of West Indian workers to Panama. Although between 1904 and 1914, the vast majority of Afro-West Indians who arrived in Panama worked a one-year contract with the idea of returning to their home islands once the project concluded. However, after construction of the canal was complete many Afro-Antillean people chose to stay in Panama. Many who remained got jobs in the Canal Zone, becoming the largest immigrant group in Panama. On the subject of Afro-Antillean Panama, Leslie B. Rout said that when the canal was opened in 1914, some 20,000 Afro-West Indians remained in Panama.{cn|October 2022}
Some African slaves used the isolated nature of transporting goods as an opportunity to escape slavery. Many people of African descent escaped into the sparsely settled terrain and formed Cimarroneras, or marooned societies. These ex-slaves were known as Cimarrones. Cimarrones would mount attacks on transport caravans so often that the attacks became very disruptive to trade by the 1550s. The most famous of these Cimarrones was Bayano. In 1570, all Maroons were pardoned to stop the raiding. Famous Cimarrones proceeded to found Cimarroneras. Luis de Mozambique founded Santiago del Principe Cimarronera and Antón de Mandinga founded Santa la Real. It was with the Cimarrones of Panama that Sir Francis Drake alliance in 1572 in order to carry out his first independent attack on the New World Spanish colonies.[citation needed]
Slavery
Slaves were used in many functions in the areas of Portobelo and Panama City. Most worked as domestic servants in their enslavers' houses. Some were engaged in the production of textile and dyes. Others were skilled tradesmen—blacksmiths, carpenters, and cobblers. The discovery of gold also saw their use in mining. This strong dependency on slaves saw an increase in the slave population. For most of the 1600s and 1700s, Afro-Panamanians outnumbered whites. In 1610, the population consisted of 548 white men, 303 white women, 156 white children, 146 mulattoes, 148 West Indian blacks, and 3,500 African slaves. By 1625, Afro-Panamanians numbered 12,000 and by 1630 white Panamanians were outnumbered ten to one by Afro-Panamanians. By 1789, Afro-Panamanians numbered 23,000 out of a population of 36,000. Some slaves were able to buy their freedom or were emancipated by their masters. A few free blacks were able to get an education. Some became artisans and a few became lower bureaucrats in the government.[citation needed]
In 1821, Panama (at that time a part of Spain), sued for independence successfully. Independence brought about the end of slavery, but little changed for Afro-Panamanians. Changes did not come with independence and emancipation as was expected. Numerous race riots broke out in the 1830s, as many Afro-Panamanians were disappointed with the rate of societal progress. In 1838, Panama City had a major race riot which was quelled by the Hispanic elite. Afro-Panamanians continued life at the bottom of the racial caste system, with white Panamanians at the top. Mulattoes and Mestizos who claimed Hispanic heritage, and indigenous Panamanians were above blacks in the caste system. Job discrimination and social rejection because of ethnicity was rampant. Afro-Panamanians remained in a world apart from the greater culture.[7]
Antillean
In November 1903, the construction of the Panama Canal began. 50,000 workers migrated from Jamaica, Martinique, Barbados and Trinidad. The workers were referred to as Antilleans or derisively as chombos. Antilleans and other black workers were paid less than white workers. Discrimination was rampant. Most supervisors were from the southern US, and implemented a type of southern segregation. The presence of West Indians had other repercussions. Creoles and mestizos who had a social status above blacks were also discriminated against. These groups were deeply offended and engaged in rampant discrimination of all blacks outside the general canal locale. Native blacks began to resent the West Indians, who they felt made things worse for them. In 1914, when the Panama Canal was completed, 20,000 West Indians remained in the country. 1926 Panamanian laws decreased immigration from the West Indies and later barred non-Spanish speaking blacks from entering the country.[citation needed]
Modern status
By the 1960s, Afro-Panamanians began to organize themselves politically, aligned with the labor movement. National Center of Panamanian Workers (CNTP) was at the center of Afro-Panamanian rights. A few Afro-Panamanians broke into the upper circle. A few were elected to the national assembly of the People Party, aligned with CNTP. One Afro-Panamanian was elected to the supreme court.{cn|october 2022} During the 1970s, they organized congresses dealing with issues surrounding Afro-Panamanians, like discrimination of the National Symphony Orchestra against blacks. In 1980, Manuel Noriega, who had African ancestry, was elected. He became authoritarian and the United States in 1989 invaded Panama and removed Noriega. The hardest hit were Afro-Panamanian neighborhoods. During the 1990s, more congresses were formed to address the problems of Afro-Panamanians, like the destruction of black property during the invasion. Also the study of Afro-Panamanian took root. The Center of Panamanian Studies was formed. The University of Panama also began to focus more on Afro-Panamanian subjects as a discipline.[citation needed]
Gwendolyn Ifill, journalist, television newscaster, and author. Hosted a nationally televised U.S. public affairs program called Washington Week in Review. Co-anchor and co-managing editor of the PBS NewsHour. Moderated the 2004 and 2008 U. S. vice-presidential debates. Authored the best-selling book “The Breakthrough: Politics and Race in the Age of Obama”.
Creole peoples may refer to different ethnic groups around the world. The term has been used with various meanings, often conflicting or varying from region to region.
Colón is a province of Panama. The capital is the city of Colón. It covers an area of 4,575.5 km2, and the population is 281,956.
The Garifuna people are a people of mixed free African and Amerindian ancestry that originated in the Caribbean island of Saint Vincent and speak Garifuna, an Arawakan language, and Vincentian Creole.
Afro–Latin Americans or Black Latin Americans are Latin Americans of full or mainly sub-Saharan African ancestry.
Afro-Caribbean people or African Caribbean are Caribbean people who trace their full or partial ancestry to Africa. The majority of the modern Afro-Caribbean people descend from the Africans taken as slaves to colonial Caribbean via the trans-Atlantic slave trade between the 15th and 19th centuries to work primarily on various sugar plantations and in domestic households. Other names for the ethnic group include Black Caribbean, Afro or Black West Indian or Afro or Black Antillean. The term Afro-Caribbean was not coined by Caribbean people themselves but was first used by European Americans in the late 1960s.
Black Peruvians or Afro-Peruvians are Peruvians of mostly or partially African descent. They mostly descend from enslaved Africans brought to Peru after the arrival of the conquistadors.
Bayano, also known as Ballano or Vaino, was an African enslaved by Portuguese who led the biggest slave revolts of the 16th century Panama. Captured from the Yoruba community in West Africa, it has been argued that his name means idol. Different tales tell of their revolt in 1552 beginning either on the ship en route, or after landing in Panama's Darien province along its modern-day border with Colombia. Rebel slaves, known as cimarrones, set up autonomous regions known as palenques, many of which successfully fended off Spanish control for centuries using guerrilla war and alliances with pirates, or indigenous nations who were in similar circumstances.
Afro-Costa Ricans are Costa Ricans of African ancestry.
Afro-Grenadians or Black Grenadians are Grenadian people of largely African descent. This term is not generally recognised by Grenadians or indeed Caribbeans. They usually refer to themselves simply as 'Grenadians' or 'Caribbean'. The term was first coined by an African Americans history professor, John Henrik Clarke (1915–1998), in his piece entitled A Note on Racism in History. The term may also refer to a Grenadian of African ancestry. Social interpretations of race are mutable rather than deterministic and neither physical appearance nor ancestry are used straightforwardly to determine whether a person is considered a Black Grenadian. According to the 2012 Census, 82% of Grenada's population is Black, 13% is mixed European and black and 2% is of Indian origin.
The western Caribbean zone is a region consisting of the Caribbean coasts of Central America and Colombia, from the Yucatán Peninsula in southern Mexico to the Caribbean region in northern Colombia, and the islands west of Jamaica are also included. The zone emerged in the late sixteenth century as the Spanish failed to completely conquer many sections of the coast, and northern European powers supported opposition to Spain, sometimes through alliances with local powers.
The languages of the Caribbean reflect the region's diverse history and culture. There are six official languages spoken in the Caribbean:
The Cimarrons in Panama were enslaved Africans who had escaped from their Spanish masters and lived together as maroons. In the 1570s, they allied with Francis Drake of England to defeat the Spanish conquest. In Sir Francis Drake Revived (1572), Drake describes the Cimarrons as "a black people which about eighty years past fled from the Spaniards their masters, by reason of their cruelty, and are since grown to a nation, under two kings of their own. The one inhabiteth to the west, the other to the east of the way from Nombre de Dios".
Afro-Mexicans, also known as Black Mexicans, are Mexicans who have heritage from sub-Saharan Africa and identify as such. As a single population, Afro-Mexicans include individuals descended from both free and enslaved Africans who arrived to Mexico during the colonial era, as well as post-independence migrants. This population includes Afro-descended people from neighboring English, French, and Spanish-speaking countries of the Caribbean and Central America, descendants of enslaved Africans in Mexico and those from the Deep South during Slavery in the United States, and to a lesser extent recent migrants directly from Africa. Today, there are localized communities in Mexico with significant although not predominant African ancestry. These are mostly concentrated in specific communities, including the populations of the Oaxaca, Huetamo, Lázaro Cárdenas, Guerrero, and Veracruz states.
An Afro-Guatemalan person is a person who lives in Guatemala, but has African decency in their historical and cultural roots. This term intertwines the conquest of America by the Spanish. The Afro-Guatemalan population is not numerous today. Although it is difficult to determine specific figures, it is reported that Afro-Guatemalans represent only between 1% and 2% of the country's population. According to the Council on Hemispheric Affairs. They are of mainly English-speaking West Indian (Antillean) and Garifuna origin. They are found in the Caribbean coast, in Livingston, Puerto Barrios and Santo Tomas. In the 17th century, many enslaved blacks were able to secure for themselves or at least their future children through marriage to free people. Many of these marriages were with Mayans or Europeans, which created a mix between blacks, Mayans and Europeans. This resulted in a significant mestizo population that, over the years, has continued to dilute traces of African ancestry in many cases. Today this can be referred to as Afro-mestizos due to miscegenation.
Afro-Nicaraguans are Nicaraguans of Sub-Saharan African descent. Five main distinct ethnic groups exist: The Creoles who descend from Anglo-Caribbean countries and many of whom still speak Nicaragua English Creole, the Miskito Sambus descendants of Spanish slaves and indigenous Central Americans who still speak Miskito and/or Miskito Coast Creole, the Garifunas descendants of Zambos expelled from St. Vincent who speak Garifuna, the Rama Cay zambos a subset of the Miskito who speak Rama Cay Creole, and the descendants of those enslaved by the Spanish.
Afro-Hondurans or Black Hondurans are Hondurans of Sub-Saharan African descent. Research by Henry Louis Gates and other sources regards their population to be around 1-2%. They descended from: enslaved Africans by the Spanish, as well as those who were enslaved from the West Indies and identify as Creole peoples, and the Garifuna who descend from exiled zambo Maroons from Saint Vincent. The Creole people were originally from Jamaica and other Caribbean islands, while the Garifuna people were originally from Saint Vincent and the Grenadines. Garifunas arrived in the late seventeen hundreds and the Creole peoples arrived during the eighteen hundreds. About 600,000 Hondurans are of Garífuna descent that are a mix of African and indigenous as of Afro Latin Americans. Honduras has one of the largest African community in Latin America.
Afro-Saint Lucians or West African-Saint Lucians, are Saint Lucians whose ancestry lies within the West and Central Africa. However, many Afro-Saint Lucians also have small amounts of non-African ancestry such as Arawak, Carib, European and Indian.
Afro-Haitians or Black Haitians are Haitians who trace their full or partial ancestry to Sub-Saharan Africa. They form the largest racial group in Haiti and together with other Afro-Caribbean groups, the largest racial group in the region.
Panamanians are people identified with Panama, a country in Central America and with residential, legal, historical, or cultural connections with North America. For most Panamanians, several or all of these connections exist and are collectively the source of their Panamanian identity. Panama is a multilingual and multicultural society, home to people of many different ethnicities and religions. Therefore, many Panamanians do not equate their nationality with ethnicity, but with citizenship and allegiance to Panama. The overwhelming majority of Panamanians are the product of varying degrees of admixture between European ethnic groups with native Amerindians and Black Africans.
The Bayano Wars were armed conflicts in the Isthmus of Panama that occurred between the Bayano of Panama and the Spanish crown. The First War of the Bayano took place from 1548 to 1558, while the Second War took place from 1579 and 1582. Slavery, practiced since the early sixteenth century in Panama, brought many enslaved people from Africa to Spanish America. This brought successive slave uprisings against the rulers of the time, which was the origin for the Bayano Wars.
References
↑ "AFRO-PANAMANIANS". Word Directory of Minorities and Indigenous Peoples. Word Directory of Minorities and Indigenous Peoples. Archived from the original on 3 December 2012. Retrieved 17 December 2012.
↑ MOORE, ALEXANDER. "Panama". Countries and Their Cultures. EveryCulture.com. Retrieved 17 December 2012.
↑ Peter Szok, "'La Patria es el Recuerdo', Hispanophile Nationalism in Early Twentieth-Century Panama, 1903-1941." Journal of Caribbean History 31.1 (1997): 149–184.
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