Melva Lowe de Goodin | |
---|---|
Born | Melva Lowe 1945 (age 78–79) |
Occupation(s) | academic, writer |
Years active | 1971–present |
Melva Lowe de Goodin (born 1945) is an Afro-Panamanian academic and writer, whose work has focused on adding back the historical contributions of Panama's Afro-Caribbean people. Educated in the United States, she began her teaching career in Africa and upon returning to Panama recognized how invisible the community of blacks who were not Latino were. Joining the newly developing black movement in the country, she strove to educate and preserve the history of West Indians who had immigrated to Panama. Teaching at the University of Panama and simultaneously designing a course and teaching English at Florida State University-Panama, she carried on a dual career of activism and education until 2000, when she was made head of the English Department at the University of Panama. She has published two textbooks; a history of the African diaspora in Panama, which has been published multiple times in both English and Spanish; and wrote a widely-known play to address the historical contributions and biases which have impacted Panama's black citizens.
Melva Lowe was born in 1945 in Red Tank, a town in the Panama Canal Zone to Matilde (née Wilson) and Oscar Lowe. [1] [2] She was the third child in a family of five children born to the couple who were first-generation Afro-Panamanians. Her grandparents, immigrated from Jamaica as laborers to build the canal and lived in the zone designated for West Indian immigrants. [2] Soon after her birth, her family moved to the town of La Boca, where she completed her primary studies. Around 1956, the family moved to Paraíso, where she finished her secondary schooling, at the Panama Canal Company schools, [3] before moving to the United States to study at the Connecticut College for Women. After graduating with her bachelor's degree in 1968, she went on to complete a master's degree in English at the University of Wisconsin–Madison in 1970. [1]
After completing her graduate studies, Professor Goodin took a post to teach at the University of Zambia in Lusaka. The university was in need of teachers and she believed that the experience would give her insight on the struggles of African people. [2] After teaching in Zambia, she returned to Panama and was hired as a professor of English and literature at the University of Panama. [1] In 1974, she was hired to design the English as a second language course for Florida State University-Panama and served as coordinator of the program for more than twenty years, while simultaneously teaching at the University of Panama. [4] [5]
Frustrated by the lack of inclusion in history texts of the African heritage in Panama, Lowe de Goodin became involved in the nascent black movement in Panama along with Gerardo Maloney. Alberto Smith, and Reina Torres de Araúz, among others. They organized an anthropological conference to discuss how they could preserve the contributions of the African diaspora in Panama. In 1980, the activists opened the Afro-Antillean Museum, but by the end of the year, realized that they did not have sufficient funds to keep the museum open. Hosting fairs and events to raise awareness of black history among the black population, the group developed a network. [2] In 1981, Lowe de Goodin founded the Society of Friends of the West Indian Museum in Panama (Spanish : Sociedad de Amigos del Museo Afroantillano de Panamá (SAMAAP)), to raise funds and preserve cultural and literary heritage of Afro-Panamanians. In addition, the organization, formed on the model of the NAACP, brings about awareness of racism and actively supports an end to racial discrimination and measures to gain equality. She became the inaugural president and served through 1984. She was reelected president of SAMAAP in 1998 and served a two-year term. [1]
In 1985, Lowe de Goodin wrote a play, De Barbados a Panamá (From Barbados to Panama) to tell the story of the Caribbean migrants who came to work on the Panama canal. The drama tells of the discrimination faced by Afro-Caribbean and Chinese laborers, who built the canal and railroad, and the legal impediments which required them to speak Spanish before they could attain citizenship. [1] The work showed the importance of bi-lingual identity to immigrant communities and how the official stance to bar them from speaking English, branded them as outsiders, even among Afro-Latino neighbors. [6] The drama allowed Lowe de Goodin to correct the historiography of the country, challenging both the omission of Afro-Caribbeans and the myths, like they all immigrated from Jamaica and were impervious to disease, in a literary format which was in common use at that time among women writers from Latin America. [7] The play was first staged in 1985, and was performed again in 1997, when it was also televised. [1] [4] In 1999, the play was published as a book, in both English and Spanish. [1]
In 1986, she founded the Panamanian branch of Teachers of English to Speakers of Other Languages (TESOL) and became its first president. [4] In 1999, she left Florida State University and was appointed as the Director of the English Department at the University of Panama the following year, serving in that capacity through 2006. [5] She has published two textbooks, Practical Lessons in Business English volumes 1 and 2, [4] as well as a history of Afro-Panamanians, which has been published in both English and Spanish, as well as in a second Spanish edition, Afrodescendientes en el Istmo de Panamá 1501–2012 (People of African ancestry in Panama, 1501–2012). [1] The English edition of her book was released on the centennial of the construction of the Panama Canal. [8] It evaluates the historical contributions of Panama's black citizens and how the cultural mix between Spanish, African and indigenous have led to a richer heritage, including the development of the country, as well as folklore and gastronomic traditions. [8] [9]
{{cite book}}
: CS1 maint: postscript (link)Panama, officially the Republic of Panama, is a country in Latin America at the southern end of Central America, bordering South America. It is bordered by Costa Rica to the west, Colombia to the southeast, the Caribbean Sea to the north, and the Pacific Ocean to the south. Its capital and largest city is Panama City, whose metropolitan area is home to nearly half the country's over 4 million inhabitants.
This is a demography of the population of Panama including population density, ethnicity, education level, health of the populace, economic status, religious affiliations, and other aspects of the population. Panama's 2020 census has been postponed due to the COVID-19 pandemic but the government are currently assessing additional implications. They are evaluating the preparatory processes that can begin now, such as procurement.
Colón is a province of Panama. The capital is the city of Colón. It covers an area of 4,575.5 km2, and the population is 281,956.
Afro–Latin Americans or Black Latin Americans are Latin Americans of full or mainly sub-Saharan African ancestry.
The Isthmus of Panama, also historically known as the Isthmus of Darien, is the narrow strip of land that lies between the Caribbean Sea and the Pacific Ocean, linking North and South America. It contains the country of Panama and the Panama Canal. Like many isthmuses, it is a location of great geopolitical and strategic importance.
Afro-Caribbean people or African Caribbean are Caribbean people who trace their full or partial ancestry to Africa. The majority of the modern Afro-Caribbean people descend from the Africans taken as slaves to colonial Caribbean via the trans-Atlantic slave trade between the 15th and 19th centuries to work primarily on various sugar plantations and in domestic households. Other names for the ethnic group include Black Caribbean, Afro or Black West Indian or Afro or Black Antillean. The term Afro-Caribbean was not coined by Caribbean people themselves but was first used by European Americans in the late 1960s.
Colonel Sir Thomas Modyford, 1st Baronet was a planter of Barbados and Governor of Jamaica from 1664 to 1671.
Eric Derwent Walrond was an Afro-Caribbean Harlem Renaissance writer and journalist. Born in Georgetown, British Guiana, the son of a Barbadian mother and a Guyanese father, Walrond was well-travelled, moving early in life to live in Barbados, and then Panama, New York City, and eventually England. He made a lasting contribution to literature, his most famous book being Tropic Death, published in New York City in 1926 when he was 28; it remains in print today as a classic of its era.
Afro-Costa Ricans are Costa Ricans of African ancestry.
Epsy Alejandra Campbell Barr is a Costa Rican politician and economist who served as the Vice-president of Costa Rica from 8 May 2018 to 8 May 2022. She is the first woman of African descent to be vice president in Costa Rica and in Latin America.
In Panama, dancehall reggae sung in Spanish language by artists of Latin American origin is known as Reggae en Español. It originated in the late 1980s in Panama. Reggae en Español goes by several names; in Panama, it is called "La Plena panameña".
Afro-Panamanians are Panamanians of African descent. The Afro-Panamanian population can be mainly broken into one of two categories "Afro-Colonials", Afro-Panamanians descended from slaves brought to Panama during the colonial period, and "Afro-Antilleans", West Indian immigrant-descendants with origins in Trinidad, Martinique, Saint Lucia, Guadeloupe, Dominica, Grenada, Haiti, Belize, Barbados, and Jamaica, whose ancestors were brought in to build the Panama Canal. Afro-Panamanians can be found in the towns and cities of Colón, Cristóbal and Balboa, the Río Abajo area of Panama City, the Canal Zone and the province of Bocas del Toro.
The African diaspora in the Americas refers to the people born in the Americas with partial, predominant, or complete sub-Saharan African ancestry. Many are descendants of persons enslaved in Africa and transferred to the Americas by Europeans, then forced to work mostly in European-owned mines and plantations, between the sixteenth and nineteenth centuries. Significant groups have been established in the United States, in Canada, in the Caribbean (Afro-Caribbean), and in Latin America.
Panamanians are people identified with Panama, a country in Central America and with residential, legal, historical, or cultural connections with North America. For most Panamanians, several or all of these connections exist and are collectively the source of their Panamanian identity. Panama is a multilingual and multicultural society, home to people of many different ethnicities and religions. Therefore, many Panamanians do not equate their nationality with ethnicity, but with citizenship and allegiance to Panama. The overwhelming majority of Panamanians are the product of varying degrees of admixture between European ethnic groups with native Amerindians and Black Africans.
Gumercinda Páez (1904-1991) was a teacher, women's rights activist and suffragette, and Constituent Assemblywoman of Panama. She was the first woman deputy to serve the National Assembly for the Panamá Province and was a vice president of the Constituent Assembly of Panama in 1946, being also the first woman to serve in that position. As a woman of mixed heritage, she was acutely aware of bias and strove for policies of inclusion.
Marta Victoria Salgado Henríquez is a Chilean activist who focuses on promoting cultural preservation and civil rights protections for the African diaspora. She has founded several non-governmental organizations to promote women's and minority rights and served as a government advisor in these areas. Trained as a teacher and public administrator, she has written books and articles on the legacy of Africans in Chile.
Teresa Martínez de Varela was an Afro-Colombian teacher, writer, and social leader. She was one of the first black women in Colombia to publish. Misunderstood, and often denied the ability to publish her works, the intellectual left many unpublished manuscripts at her death. For many years, she was known only as the mother of Jairo Varela, founder of Grupo Niche. Rediscovered in 2009, when Úrsula Mena de Lozano published her biography, some of her works were then collected in an anthology published by the Ministry of Culture in 2010. She is now regarded as one of the pioneering voices to bring African identity in Colombia into the literary landscape of the country and one of the primary intellectuals of her era.
Sandra Chagas, sometimes , is an Afro-Diasporica dancer negra Candombera and activist.
Adelia Silva was a Uruguayan educator, writer and social activist. She became the first Afro-Uruguayan to earn a teaching degree. She taught in rural schools, weathering racial and sexist discrimination. She moved to Montevideo in 1956, but was transferred numerous times as a result of racial discrimination, ultimately returning home to Artigas. She filed a complaint with the National Council of Primary Education, which led to widespread media coverage of her treatment, heightening awareness of the racial and gender divides in Uruguayan society.
Lamar Bailey Karamañites is a Panamanian filmmaker, educator and an activist in the Afro-Panamanian social movement. She is known for her film Miss Panama (2021).
The Threads of Power