Total population | |
---|---|
23,620,599 | |
Regions with significant populations | |
Haiti | 8.9 million |
United States | 2.88 million |
Jamaica | 2.2 million |
Dominican Republic | 2.0 million [1] |
France | 1.2 million [2] |
Cuba | 1.03 million [3] |
United Kingdom | 1.0 million [4] |
Trinidad and Tobago | 452,536 [5] |
Canada | 383,533 |
Bahamas | 372,000 |
Puerto Rico | 342,000 |
Barbados | 253,771 |
Guyana | 225,860 |
Suriname | 202,500 |
Saint Lucia | 173,765 |
Curaçao | 148,000 |
Grenada | 101,309 |
Saint Vincent and the Grenadines | 98,693 [6] |
Belize | 93,394 |
Antigua and Barbuda | 82,041 |
U.S. Virgin Islands | 80,868 |
Dominica | 72,660 |
Honduras | 51,000 (approx) in Bay Islands Department |
Saint Kitts and Nevis | 38,827 |
Cayman Islands | 18,837 |
Languages | |
Religion | |
Predominantly: Minority: | |
Related ethnic groups | |
Afro–Latin Americans, Americo-Liberians, African Americans, Sierra Leone Creoles, West Africans |
Afro-Caribbean or African Caribbeanpeople are Caribbean people who trace their full or partial ancestry to Africa. The majority of the modern Afro-Caribbean people descend from the Africans (primarily from Central and West Africa) taken as slaves to colonial Caribbean via the trans-Atlantic slave trade between the 15th and 19th centuries to work primarily on various sugar plantations and in domestic households. Other names for the ethnic group include Black Caribbean, Afro or Black West Indian, or Afro or Black Antillean. The term West Indian Creole has also been used to refer to Afro-Caribbean people, [7] as well as other ethnic and racial groups in the region, [8] [9] [10] though there remains debate about its use to refer to Afro-Caribbean people specifically. [11] [12] The term Afro-Caribbean was not coined by Caribbean people themselves but was first used by European Americans in the late 1960s. [13]
People of Afro-Caribbean descent today are largely of West African and Central African ancestry, and may additionally be of other origins, including European, Chinese, South Asian and Amerindian descent, as there has been extensive intermarriage and unions among the peoples of the Caribbean over the centuries.
Although most Afro-Caribbean people today continue to reside in English, French and Spanish-speaking Caribbean nations and territories, there are also significant diaspora populations throughout the Western world, especially in the United States, Canada, United Kingdom, France and the Netherlands. Caribbean peoples are predominantly of Christian faith, though some practice African-derived or syncretic religions, such as Santeria, Vodou and Winti. Many speak creole languages, such as Haitian Creole, Jamaican Patois, Sranantongo, Saint Lucian Creole or Papiamento.
Both the home and diaspora populations have produced a number of individuals who have had a notable influence on modern African, Caribbean and Western societies; they include political activists such as Marcus Garvey and C. L. R. James; writers and theorists such as Aimé Césaire and Frantz Fanon; US military leader and statesman Colin Powell; athletes such as Usain Bolt, Tim Duncan and David Ortiz; and musicians Bob Marley, Nicki Minaj and Rihanna.
During the post-Columbian era, the archipelagos and islands of the Caribbean were the first sites of African diaspora dispersal in the western Atlantic. Specifically, in 1492, Pedro Alonso Niño, an African-Spanish seafarer, was recorded as piloting one of Columbus' ships. He returned in 1499, but did not settle. In the early 16th century, more Africans began to enter the population of the Spanish Caribbean colonies, sometimes arriving as free men of mixed ancestry or as indentured servants, but increasingly as enslaved workers and servants. This increasing demand for African labour in the Caribbean was in part the result of massive depopulation of the native Taino and other indigenous peoples caused by the new infectious diseases, harsh conditions, and warfare brought by European colonists. By the mid-16th century, the slave trade from West Africa to the Caribbean was so profitable that Francis Drake and John Hawkins were prepared to engage in piracy as well as break Spanish colonial laws, in order to forcibly transport approximately 1500 enslaved people from Sierra Leone to Hispaniola (modern-day Haiti and the Dominican Republic). [14]
During the 17th and 18th centuries, European colonial development in the Caribbean became increasingly reliant on plantation slavery to cultivate and process the lucrative commodity crop of sugarcane. On many islands shortly before the end of the 18th century, the enslaved Afro-Caribbean people greatly outnumbered their European masters. In addition, there developed a class of free people of color, especially in the French islands, where persons of mixed race were given certain rights. [15] On Saint-Domingue, free people of color and slaves rebelled against harsh conditions, and constant inter-imperial warfare. Inspired by French revolutionary sentiments that at one point freed the slaves, Toussaint L'Ouverture and Jean Jacques Dessalines led the Haitian Revolution that gained the independence of Haiti in 1804, the first Afro-Caribbean republic in the Western Hemisphere.
In 1804, Haiti, with its overwhelmingly African population and leadership, became the second nation in the Americas to win independence from a European state. During the 19th century, continuous waves of rebellion, such as the Baptist War, led by Sam Sharpe in Jamaica, created the conditions for the incremental abolition of slavery in the region by various colonial powers. Great Britain abolished slavery in its holdings in 1834. Cuba was the last island to be emancipated, when Spain abolished slavery in its colonies.
During the 20th century, Afro-Caribbean people, who were a majority in many Caribbean societies, began to assert their cultural, economic, and political rights with more vigor on the world stage. Marcus Garvey was among many influential immigrants to the United States from Jamaica, expanding his UNIA movement in New York City and the U.S. [16] Afro-Caribbean people were influential in the Harlem Renaissance as artists and writers. Aimé Césaire developed a négritude movement.
In the 1960s, the West Indian territories were given their political independence from British colonial rule. They were pre-eminent in creating new cultural forms such as reggae music, calypso and Rastafari within the Caribbean. Beyond the region, a developing Afro-Caribbean diaspora in the United States, including such figures as Stokely Carmichael and DJ Kool Herc, was influential in the development of the Black Power movement of the 1960s and the hip-hop movement of the 1980s. African-Caribbean individuals also contributed to cultural developments in Europe, as evidenced by influential theorists such as Frantz Fanon [17] and Stuart Hall. [18]
The Greater Antilles is a grouping of the larger islands in the Caribbean Sea, including Cuba, Jamaica, Hispaniola, and Puerto Rico, together with Navassa Island and the Cayman Islands. Six island states share the region of the Greater Antilles, with Haiti and the Dominican Republic sharing the island of Hispaniola. Together with the Lesser Antilles, they make up the Antilles, which along with the Lucayan Archipelago, form the Caribbean islands or West Indies.
In the context of the history of slavery in the Americas, free people of color were primarily people of mixed African, European, and Native American descent who were not enslaved. However, the term also applied to people born free who were primarily of black African descent with little mixture. They were a distinct group of free people of color in the French colonies, including Louisiana and in settlements on Caribbean islands, such as Saint-Domingue (Haiti), St. Lucia, Dominica, Guadeloupe, and Martinique. In these territories and major cities, particularly New Orleans, and those cities held by the Spanish, a substantial third class of primarily mixed-race, free people developed. These colonial societies classified mixed-race people in a variety of ways, generally related to visible features and to the proportion of African ancestry. Racial classifications were numerous in Latin America.
Afro–Latin Americans or Black Latin Americans are Latin Americans of full or mainly sub-Saharan African ancestry.
Cocolo is a term used in the Hispanic Caribbean to refer to Afro-Caribbean migrant descendants. The term originated in the Dominican Republic and is historically used to refer to the Anglophone Caribbean immigrants and their descendants and more rarely, towards those from the Francophone Caribbean. It is mainly used to refer to the migrants in San Pedro de Macorís, Puerto Plata, the Samaná Peninsula, and other Afro-descendants who arrived in the Atlantic coastal areas of the country in the late 1800s and early 1900s. At the time these migrants were culturally distinct from the lighter Dominicans who primarily lived in the northern interior of the country and had a higher degree of colonial European ancestry.
Caribbean Americans or West Indian Americans are Americans who trace their ancestry to the Caribbean. Caribbean Americans are a multi-ethnic and multi-racial group that trace their ancestry further in time mostly to Africa, as well as Asia, the Indigenous peoples of the Americas, and to Europe. As of 2016, about 13 million — about 4% of the total U.S. population — have Caribbean ancestry.
The Caribbean bioregion is a biogeographic region that includes the islands of the Caribbean Sea and nearby Atlantic islands, which share a fauna, flora and mycobiota distinct from surrounding bioregions.
The Caribbean is a subregion of the Americas that includes the Caribbean Sea and its islands, some of which are surrounded by the Caribbean Sea and some of which border both the Caribbean Sea and the North Atlantic Ocean; the nearby coastal areas on the mainland are sometimes also included in the region. The region is south-east of the Gulf of Mexico and Northern America, east of Central America, and north of South America.
Afro-Panamanians are Panamanians of African descent. The population can be mainly broken into two categories: "Afro-Colonials", those descended from slaves brought to Panama during the colonial period; and "Afro-Antilleans", West Indian immigrant descendants with origins in Trinidad, Martinique, Saint Lucia, Guadeloupe, Dominica, Grenada, Haiti, Belize, Barbados, and Jamaica, whose ancestors were brought in to build the Panama Canal.
The African diaspora in the Americas refers to the people born in the Americas with partial, predominant, or complete sub-Saharan African ancestry. Many are descendants of persons enslaved in Africa and transferred to the Americas by Europeans, then forced to work mostly in European-owned mines and plantations, between the sixteenth and nineteenth centuries. Significant groups have been established in the United States, in Canada, in the Caribbean (Afro-Caribbean), and in Latin America.
The term Caribbean culture summarizes the artistic, musical, literary, culinary, political and social elements that are representative of Caribbean people all over the world.
The languages of the Caribbean reflect the region's diverse history and culture. There are six official languages spoken in the Caribbean:
The culture of North America refers to the arts and other manifestations of human activities and achievements from the continent of North America. Cultures of North America reflect not only that of the continent's indigenous peoples but those cultures that followed European colonisation as well.
For a history of Afro-Caribbean people in the UK, see British African Caribbean community.
White Caribbean or European Caribbean is the term for people who are born in the Caribbean whose ancestors are from Europe or people who emigrated to the Caribbean from Europe and had acquired citizenship in their respective Caribbean countries. White Caribbean people include:
The following lists events that happened during 2020 in The Caribbean.
The city of Baltimore, Maryland includes a large and growing Caribbean-American population. The Caribbean-American community is centered in West Baltimore. The largest non-Hispanic Caribbean populations in Baltimore are Jamaicans, Trinidadians and Tobagonians, and Haitians. Baltimore also has significant Hispanic populations from the Spanish West Indies, particularly Puerto Ricans, Dominicans, and Cubans. Northwest Baltimore is the center of the West Indian population of Baltimore, while Caribbean Hispanics in the city tend to live among other Latinos in neighborhoods such as Greektown, Upper Fell's Point, and Highlandtown. Jamaicans and Trinidadians are the first and second largest West Indian groups in the city, respectively. The neighborhoods of Park Heights and Pimlico in northwest Baltimore are home to large West Indian populations, particularly Jamaican-Americans.
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