The history of Saudi Arabia as a nation state began with the emergence of the Al Saud dynasty in central Arabia in 1727 and the subsequent establishment of the Emirate of Diriyah. Pre-Islamic Arabia, the territory that constitutes modern Saudi Arabia, was the site of several ancient cultures and civilizations; the prehistory of Saudi Arabia shows some of the earliest traces of human activity in the world.
Afro-Arabs, African Arabs, or Black Arabs are Arabs who have predominantly or total Sub-Saharan African ancestry. These include primarily minority groups in the United Arab Emirates, Yemen, Saudi Arabia, Oman, Kuwait, Qatar, Bahrain, Lebanon, Syria, Palestine, Jordan, Iraq, Libya, Western Sáhara, Tunisia, Algeria, and Morocco. The term may also refer to various Arab groups in certain African regions.
Slavery was a major institution and a significant part of the Ottoman Empire's economy and traditional society.
Afro-Iraqis are Iraqi people of African Zanj heritage. Historically, their population has concentrated in the southern port city of Basra, as Basra was the capital of the slave trade in Iraq. Afro-Iraqis speak Arabic and mostly adhere to Islam. Some Afro-Iraqis can still speak Swahili along with Arabic.
Afro-Jordanians are Jordanians of Black African heritage. Afro-Jordanians speak Arabic and mostly adhere to Islam. Most Afro-Jordanians are concentrated in the Southwest parts of Jordan.
Slavery in Yemen was formally abolished in the 1960s. However, it has been reported that enslavement still occurred in the 21st-century.
The history of slavery in the Muslim world was throughout the history of Islam with slaves serving in various social and economic roles, from powerful emirs to harshly treated manual laborers. Slaves were widely employed in irrigation, mining, and animal husbandry, but most commonly as soldiers, guards, domestic workers, and concubines. The use of slaves for hard physical labor early on in Muslim history led to several destructive slave revolts, the most notable being the Zanj Rebellion of 869–883, and led to the end of the practice. Many rulers also used slaves in the military and administration to such an extent that slaves could seize power, as did the Mamluks.
Afro-Palestinians are Palestinians of Black African heritage. In the Gaza Strip, around 1% of the population is estimated to be black, with roughly 11,000 Afro-Palestinians residing in Gaza City's Al Jalla’a district prior to October 2023. In Jerusalem, an estimated population between 200-450 reside in a historic African enclave around Bab al-Majlis, in the Muslim Quarter, as well as communities in other areas of Jerusalem such as Beit Hanina and A-Tur.
Legal Chattel slavery existed in Saudi Arabia until the 1960s.
The Indian Ocean slave trade, sometimes known as the East African slave trade, involved the capture and transportation of predominately black African slaves along the coasts, such as the Swahili Coast and the Horn of Africa, and through the Indian Ocean. The areas impacted included East Africa, Southern Arabia, the west coast of India, Indian ocean islands and southeast Asia including Java.
Attitudes of medieval Arabs to Black people varied over time and individual attitude, but tended to be negative. Though the Qur'an expresses no racial prejudice, ethnocentric prejudice towards black people is widely evident among medieval Arabs, for a variety of reasons: the declining power of the Aksumite Empire; Arabs' extensive conquests and slave trade; the influence of Aristotelian ideas regarding slavery, which some Muslim philosophers directed towards Zanj; and the influence of Judeo-Christian ideas regarding divisions among humankind. On the other hand, the Afro-Arab author Al-Jahiz, himself having a Zanj grandfather, wrote a book entitled Superiority of the Blacks to the Whites, and explained why the Zanj were black in terms of environmental determinism in the "On the Zanj" chapter of The Essays.
Slavery in Egypt existed up until the early 20th century. It differed from the previous slavery in ancient Egypt, being managed in accordance with Islamic law from the conquest of the Caliphate in the 7th century until the practice stopped in the early 20th-century, having been gradually phased out when the slave trade was banned in the late 19th century.
Slavery existed in the territory of the modern state of Iraq until the 1920s.
Slavery existed in the territory of the modern state of Syria until the 1920s.
Slavery in Jordan is illegal, however, like many other countries, it suffers from issues relating to human trafficking. Historically, slavery in the territory later to become the modern state of Jordan, was significant during the Ottoman Empire period.
Chattel slavery was a major part of society, culture and economy in the Abbasid Caliphate (750–1258) of the Islamic Golden Age, which during its history included most of the Middle East. While slavery was an important part also of the preceding practice of slavery in the Umayyad Caliphate (661–750), it was during the Abbasid Caliphate that the slave trade to the Muslim world reached a more permanent commercial industrial scale, establishing commercial slave trade routes that were to remain for centuries.
Slavery in the Umayyad Caliphate refers to the chattel slavery taking place in the Umayyad Caliphate (661–750), which comprised the majority of the Middle East with a center in the capital of Damascus in Syria.
Open chattel slavery existed in the region of Palestine until the 20th-century. The slave trade to Ottoman Palestine officially stopped in the 1870s, when the last slave ship is registered to have arrived, after which slavery appeared to have gradually diminished to a marginal phenomena in the census of 1905. However, the former slaves and their children still continued to work for their former enslavers, and were reported to still live in a state of de facto servitude in the 1930s. Many members of the Black Palestinians minority are descendants of the former slaves.
Slavery existed in the territory of modern Lebanon until the 20th century. It was formally abolished by the French in 1931. Many members of the Afro-Arabian minority are descendants of the former slaves. Slavery of people from Africa and East Asia was succeeded by the modern Kafala system of poor workers from the same region where slaves had previously been imported.
Slavery in the Rashidun Caliphate refers to the chattel slavery taking place in the Rashidun Caliphate (632–661), a period when the Islamic Caliphate was established and the Islamic conquest expanded outside of the Arabian Peninsula.
