Total population | |
---|---|
about 1,880,000; or about 5% of Saudi Arabia’s total population | |
Regions with significant populations | |
Riyadh, Dammam, Jeddah, Mecca | |
Languages | |
Arabic | |
Religion | |
Islam (mostly Sunni) | |
Related ethnic groups | |
Afro-Arabs, Afro-Jordanians, Afro-Palestinians, Afro-Syrians, Afro-Iraqis, Afro-Omanis |
Afro-Saudis, also known as African Saudis and Black Saudis, are Saudi citizens of partial or full black African heritage. They are spread all around the country, but they are mostly found in the major cities of Saudi Arabia. [1] Afro-Saudis speak Arabic and adhere to Islam. [2] While some black Saudis descend from slaves brought through the Arab slave trade, [3] the majority descend from Muslim pilgrims, primarily from West Africa, who settled in the cities of Mecca and Jeddah. [4]
The term "takarnah", meaning people of takrur, is sometimes used to refer to Hejazis of West African descent, [5] though their origins are diverse. This is evident in family names such as Hawsawi, Fallatah, and Bernawi. [4]
Arabia and Africa have been in contact starting with the obsidian exchange networks of the 7th millennium BC. These networks were strengthened by the rise of Egyptian dynasties of the 4th millennium BC. Anthropologists have indicated the likely existence of settlements in Arabia, from the people of the Horn of Africa, as early as the 3rd and 2nd millenniums BC. [6]
Many Afro-Saudis are descendants of slaves, trafficked mainly via the Ancient Red Sea slave trade. Historically, the institution of slavery in the region of the later Saudi Arabia was reflected in the institution of slavery in the Rashidun Caliphate (632–661) slavery in the Umayyad Caliphate (661–750), slavery in the Abbasid Caliphate (750–1258), slavery in the Mamluk Sultanate (1258–1517) and finally slavery in the Ottoman Empire (1517–1918). Slavery in Saudi Arabia was not abolished until 1962.
In 2021, their population was 1,880,000, or around 5% of Saudi Arabia's 35,950,000 population. [3] [7]
Slaves in the Middle East were allowed to own land. Children of two slaves were born into slavery, however the child of a free man and his concubine (sex slave) were not born a slave if the father awknowledged fatherhood. Islamic Law allowed for Muslims to enslave non-Muslims, unless they were zimmis (protected minorities who had accepted Muslim rule), and slaves were therefore non-Muslims imported from non-Muslim lands outside of the Empire. [8] However, the conversion of a non-Muslim slave to Islam after their enslavement did not require the enslaver to manumit his slave. [8]
Skin color played a distinctive role even amongst slaves. [9] Many activists amongst Afro-Saudis complain that they are not given media representation and are unable to find opportunities to improve their social condition. [10]
The history of Saudi Arabia as a nation state began with the emergence of the Al Saud dynasty in central Arabia in 1727 and the subsequent establishment of the Emirate of Diriyah. Pre-Islamic Arabia, the territory that constitutes modern Saudi Arabia, was the site of several ancient cultures and civilizations; the prehistory of Saudi Arabia shows some of the earliest traces of human activity in the world.
Sultan bin Abdulaziz Al Saud, called Sultan the Good in Saudi Arabia, was the Saudi defense minister from 1963 to 2011 and the Crown Prince of Saudi Arabia from 2005 until his death in October 2011.
The Rashidi dynasty, also called Al Rashid or the House of Rashid, was a historic Arabian House or dynasty that existed in the Arabian Peninsula between 1836 and 1921. Its members were rulers of the Emirate of Ha'il and the most formidable enemies of the House of Saud, rulers of the Emirate of Nejd. They were centered in Ha'il, a city in northern Najd that derived its wealth from being on the route of the Hajj pilgrimage to Mecca, and was also a commercial center. The rulers of Ha'il were the sons of Abdullah bin Rashid, founder of the dynasty.
Abd al-Aziz, frequently also transliterated Abdul-Aziz, is a male Arabic Muslim given name and, in modern usage, surname. It is built from the words ʽAbd, the Arabic definite article and ʽAzīz "Almighty". The name is commonly abbreviated as "ʽAzīz". The name means "servant of the Almighty", al-ʽAzīz being one of the names of God in Islam, which give rise to the Muslim theophoric names.
Afro-Arabs, African Arabs, or Black Arabs are Arabs who have predominantly or total Sub-Saharan African ancestry. These include primarily minority groups in the United Arab Emirates, Yemen, Saudi Arabia, Oman, Kuwait, Qatar, Bahrain, Lebanon, Syria, Palestine, Jordan, Iraq, Libya, Tunisia, Algeria, and Morocco. The term may also refer to various Arab groups in certain African regions.
Abdullah bin Abdulaziz Al Saud was King and Prime Minister of Saudi Arabia from 1 August 2005 until his death in 2015. Prior to his accession, he was Crown Prince of Saudi Arabia since 13 June 1982. He was the tenth son of King Abdulaziz, the founder of Saudi Arabia.
Afro-Iraqis are Iraqi people of African Zanj heritage. Historically, their population has concentrated in the southern port city of Basra, as Basra was the capital of the slave trade in Iraq. Afro-Iraqis speak Arabic and mostly adhere to Islam. Some Afro-Iraqis can still speak Swahili along with Arabic.
The Emirate of Jabal Shammar, also known as the Emirate of Haʾil or the Rashidi Emirate, was a state in the northern part of the Arabian Peninsula, including Najd, existing from the mid-nineteenth century to 1921. Shammar had been a confederation in the Arabian Peninsula. Jabal Shammar in English is translated as the "Mountain of the Shammar". Jabal Shammar's capital was Ha'il. It was led by the monarchy of the Rashidi dynasty. It included parts of modern-day Saudi Arabia, Iraq, and Jordan.
Afro-Jordanians are Jordanians of Black African heritage. Afro-Jordanians speak Arabic and mostly adhere to Islam. Most Afro-Jordanians are concentrated in the Southwest parts of Jordan.
The history of slavery in the Muslim world was throughout the history of Islam with slaves serving in various social and economic roles, from powerful emirs to harshly treated manual laborers. Slaves were widely employed in irrigation, mining, and animal husbandry, but most commonly as soldiers, guards, domestic workers, and concubines. The use of slaves for hard physical labor early on in Muslim history led to several destructive slave revolts, the most notable being the Zanj Rebellion of 869–883, and led to the end of the practice. Many rulers also used slaves in the military and administration to such an extent that slaves could seize power, as did the Mamluks.
Abdulaziz bin Abdul Rahman Al Saud (1875–1953), the founder and first king of Saudi Arabia, also called Ibn Saud, was very young when he first got married. However, his wife died shortly after their marriage. Ibn Saud remarried at eighteen and his firstborn child was Prince Turki I. He had 45 sons of whom 36 survived to adulthood and had children of their own. He also had many daughters. He is thought to have had 22 wives.
Legal chattel slavery existed in the area which was later to become Oman from antiquity until the 1970s. Oman was united with Zanzibar from the 1690s until 1856, and was a significant center of the Indian Ocean slave trade from Zanzibar in East Africa to the Arabian Peninsula and Iran, a central hub of the regional slave trade, which constituted a large part of its economy.
Legal Chattel slavery existed in Saudi Arabia until the 1960s.
The Indian Ocean slave trade, sometimes known as the East African slave trade, involved the capture and transportation of predominately black African slaves along the coasts, such as the Swahili Coast and the Horn of Africa, and through the Indian Ocean. The areas impacted included East Africa, Southern Arabia, the west coast of India, Indian ocean islands and southeast Asia including Java.
Slavery existed in the territory of the modern state of Iraq until the 1920s.
Slavery existed in the territory of the modern state of Syria until the 1920s.
Slavery in Jordan is illegal, however, like many other countries, it suffers from issues relating to human trafficking. Historically, slavery in the territory later to become the modern state of Jordan, was significant during the Ottoman Empire period.
Chattel slavery was a major part of society, culture and economy in the Abbasid Caliphate (750–1258) of the Islamic Golden Age, which during its history included most of the Middle East. While slavery was an important part also of the preceding practice of slavery in the Umayyad Caliphate (661–750), it was during the Abbasid Caliphate that the slave trade to the Muslim world reached a more permanent commercial industrial scale, establishing commercial slave trade routes that were to remain for centuries.
Slavery in the Umayyad Caliphate refers to the chattel slavery taking place in the Umayyad Caliphate (661–750), which comprised the majority of the Middle East with a center in the capital of Damascus in Syria.
Slavery in the Rashidun Caliphate refers to the chattel slavery taking place in the Rashidun Caliphate (632–661), a period when the Islamic Caliphate was established and the Islamic conquest expanded outside of the Arabian Peninsula.