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There is an African American diaspora in Canada .
Around 15,000 to 20,000 African Americans settled in Canada between the years 1850 and 1860. [1]
In the 1820s, Canada saw a trickle of fugitive African American slaves from the United States. Eventually, these black fugitives from American slavery crossed into British North America in large numbers, using the secret routes of the Underground Railroad. By the time of the American Civil War, it is estimated that approximately 30,000 African American fugitives had escaped to Canada. In the late 1850s, around 800 free Black Americans were invited to migrate from California to Vancouver Island to assist British authorities. They left California because of racial discrimination imposed by law in their state. [2] The Underground Railroad was a secret network that helped African Americans escape from slavery in the South to free states in the north and to Canada. [3] Harriet Tubman helped enslaved Black people escape to Canada. [4]
Around some 1,500 African Americans migrated to the Plains region of Canada in the years between 1905 and 1912. The African Americans mostly came from Oklahoma, although a few African American families were from Kansas and Texas. They settled in small, rural communities in Saskatchewan and Alberta. [5]
The Niagara River was a destination for formerly enslaved African Americans escaping slavery in the South. [6]
The descendants of Black Loyalists and African American refugees still live in Nova Scotia and Canada in the present day but they suffer from the same conditions of inequality as African Americans in the United States. [7]
The Underground Railroad was used by freedom seekers from slavery in the United States and was generally an organized network of secret routes and safe houses. Enslaved Africans and African Americans escaped from slavery as early as the 16th century and many of their escapes were unaided, but the network of safe houses operated by agents generally known as the Underground Railroad began to organize in the 1780s among Abolitionist Societies in the North. It ran north and grew steadily until the Emancipation Proclamation was signed in 1863 by President Abraham Lincoln. The escapees sought primarily to escape into free states, and from there to Canada.
The Fugitive Slave Act or Fugitive Slave Law was a law passed by the 31st United States Congress on September 18, 1850, as part of the Compromise of 1850 between Southern interests in slavery and Northern Free-Soilers.
Slavery in Canada includes historical practices of enslavement practised by both the First Nations until the latter half of the 19th century, and by colonists during the period of European colonization.
Black Canadians, also known as African Canadians or Afro-Canadians, are Canadians of full or partial sub-Saharan African descent.
In the United States, fugitive slaves or runaway slaves were terms used in the 18th and 19th centuries to describe people who fled slavery. The term also refers to the federal Fugitive Slave Acts of 1793 and 1850. Such people are also called freedom seekers to avoid implying that the enslaved person had committed a crime and that the slaveholder was the injured party.
Shadrach Minkins was an African-American fugitive slave from Virginia who escaped in 1850 and reached Boston. He also used the pseudonyms Frederick Wilkins and Frederick Jenkins. He is known for being freed from a courtroom in Boston after being captured by United States marshals under the Fugitive Slave Act of 1850. Members of the Boston Vigilance Committee freed and hid him, helping him get to Canada via the Underground Railroad. Minkins settled in Montreal, where he raised a family. Two men were prosecuted in Boston for helping free him, but they were acquitted by the jury.
Henry Walton Bibb, was an American author and abolitionist who was born into slavery. Bibb told his life story in his Narrative of the Life and Adventures of Henry Bibb, An American Slave, which included many failed escape attempts followed finally by success when he escaped to Detroit. After leaving Detroit to move to Canada with his family, due to issues with the legality of his assistance in the Underground Railroad, he founded the abolitionist newspaper, Voice of the Fugitive. He lived in Canada until his death.
Thornton Blackburn was a self-emancipated formerly enslaved man whose case established the principle that Canada would not return slaves to their masters in the United States and thus established Canada as a safe terminus for the Underground Railroad.
The Underground Railroad in Indiana was part of a larger, unofficial, and loosely-connected network of groups and individuals who aided and facilitated the escape of runaway slaves from the southern United States. The network in Indiana gradually evolved in the 1830s and 1840s, reached its peak during the 1850s, and continued until slavery was abolished throughout the United States at the end of the American Civil War in 1865. It is not known how many fugitive slaves escaped through Indiana on their journey to Michigan and Canada. An unknown number of Indiana's abolitionists, anti-slavery advocates, and people of color, as well as Quakers and other religious groups illegally operated stations along the network. Some of the network's operatives have been identified, including Levi Coffin, the best-known of Indiana's Underground Railroad leaders. In addition to shelter, network agents provided food, guidance, and, in some cases, transportation to aid the runaways.
Freedom Park, formerly known as Broderick Park, is a public park situated on Unity Island in the Niagara River in Buffalo, New York, United States. It was originally named for Michael Broderick, one of the founders of the West Side Rowing Club, which had a clubhouse on the southern point of Unity Island until 1975, when it was destroyed by fire. In 2023, it was renamed Freedom Park in honor of African-American freedom seekers who caught the Black Rock Ferry there to escape from slavery in the United States and land in safety in Canada.
The Great Dismal Swamp maroons were people who inhabited the swamplands of the Great Dismal Swamp in Virginia and North Carolina after escaping enslavement. Although conditions were harsh, research suggests that thousands lived there between about 1700 and the 1860s. Harriet Beecher Stowe told the maroon people's story in her 1856 novel Dred: A Tale of the Great Dismal Swamp. The most significant research on the settlements began in 2002 with a project by Dan Sayers of American University.
Voice of the Fugitive was Canada's first Black newspaper that was directed towards freedom seekers and Black refugees from the United States.
Mary Elizabeth Bibb was an American-born educator and abolitionist leader. She is considered by some to be the first female black journalist in Canada. She was a teacher and abolitionist in the United States, before moving with her husband Henry Bibb to Canada after the passage of the Fugitive Slave Act of 1850 which made it very easy for slavecatchers to capture fugitive and free Blacks. She established schools for Black Canadians, published the Voice of the Fugitive newspaper, and helped African Americans get settled in Canada.
The African-American diaspora refers to communities of people of African descent who previously lived in the United States. These people were mainly descended from formerly enslaved African persons in the United States or its preceding European colonies in North America that had been brought to America via the Atlantic slave trade and had suffered in slavery until the American Civil War. The African-American diaspora was primarily caused by the intense racism and views of being inferior to white people that African Americans have suffered through driving them to find new homes free from discrimination and racism. This would become common throughout the history of the African-American presence in the United States and continues to this day.
Anna Maria Weems, also Ann Maria Weems, whose aliases included "Ellen Capron" and "Joe Wright," was an American woman known for escaping slavery by disguising herself as a male carriage driver and escaping to British North America, where her family was settled with other slave fugitives.
The Underground Railroad in Harrisburg, Pennsylvania was a critical hub of the American Underground Railroad network, which helped men, women and children to escape the system of chattel slavery that existed in the United States during the nineteenth century.
Indian Run is a populated place in Wilmington Township of Mercer County, Pennsylvania, named for the stream Indian Run. Indian Run had a reputation as a "safe haven" for African Americans, whether they were free or escaping slavery. Abolitionists who broke away from a New Wilmington church established the White Chapel Church. In the 1840s, a settlement was created for freedmen called Pandenarium. John Young and others were prominent Underground Railroad conductors.
Black Canadians migrated north in the 18th and 19th centuries from the United States, many of them through the Underground Railroad, into Southwestern Ontario, Toronto, and Owen Sound. Black Canadians fought in the War of 1812 and Rebellions of 1837–1838 for the British. Some returned to the United States during the American Civil War or Reconstruction era.
Lucie "Ruthie" Blackburn (1803–1895) was a self-emancipated West-Indian, American former slave who escaped to Canada with her husband Thornton Blackburn and helped him establish the first taxi company in Toronto.