The Underground Railroad was a network of secret routes and safe houses established in the United States during the early to mid-19th century. It was used by enslaved African Americans primarily to escape into free states and from there to Canada. The network, primarily the work of free African Americans, was assisted by abolitionists and others sympathetic to the cause of the escapees. The slaves who risked capture and those who aided them are also collectively referred to as the passengers and conductors of the "Underground Railroad". Various other routes led to Mexico, where slavery had been abolished, and to islands in the Caribbean that were not part of the slave trade. An earlier escape route running south toward Florida, then a Spanish possession, existed from the late 17th century until approximately 1790. However, the network generally known as the Underground Railroad began in the late 18th century. It ran north and grew steadily until the Emancipation Proclamation was signed by President Abraham Lincoln. One estimate suggests that, by 1850, approximately 100,000 slaves had escaped to freedom via the network.
Mary Ann Camberton Shadd Cary was an American-Canadian anti-slavery activist, journalist, publisher, teacher, and lawyer. She was the first black woman publisher in North America and the first woman publisher in Canada. She was also the second black woman to attend law school in the United States. Mary Shadd established the newspaper Provincial Freeman in 1853, which was published weekly in southern Ontario. it advocated equality, integration, and self-education for black people in Canada and the United States.
Slavery in Canada includes historical practices of enslavement practiced by both the First Nations until the 19th century, and by colonists during the period of European colonization.
Black Canadians, also known as Afro-Canadians, are people of full or partial sub-Saharan African descent who are citizens or permanent residents of Canada. The majority of Black Canadians are of Caribbean and African immigrant origin, though the Black Canadian population also consists of African American immigrants and their descendants. Black Canadian migration from Africa has risen substantially since 2011.
Levi Coffin was an American Quaker, Republican, abolitionist, farmer, businessman and humanitarian. An active leader of the Underground Railroad in Indiana and Ohio, some unofficially called Coffin the "President of the Underground Railroad," estimating that three thousand fugitive slaves passed through his care. The Coffin home in Fountain City, Wayne County, Indiana, is a museum, sometimes called the Underground Railroad's "Grand Central Station".
In the United States, fugitive slaves or runaway slaves were terms used in the 18th and 19th centuries to describe people who fled slavery. The term also refers to the federal Fugitive Slave Acts of 1793 and 1850. Such people are also called freedom seekers to avoid implying that the enslaved person had committed a crime and that the slaveholder was the injured party.
Shadrach Minkins was an African-American fugitive slave from Virginia who escaped in 1850 and reached Boston. He also used the pseudonyms Frederick Wilkins and Frederick Jenkins. He is known for being freed from a courtroom in Boston after being captured by United States marshals under the Fugitive Slave Act of 1850. Members of the Boston Vigilance Committee freed and hid him, helping him get to Canada via the Underground Railroad. Minkins settled in Montreal, where he raised a family. Two men were prosecuted in Boston for helping free him, but they were acquitted by the jury.
Quilts of the Underground Railroad describes a controversial belief that quilts were used to communicate information to African slaves about how to escape to freedom via the Underground Railroad. It has been disputed by a number of historians.
Henry Walton Bibb, was an American author and abolitionist who was born into slavery. Bibb told his life story in his Narrative of the Life and Adventures of Henry Bibb, An American Slave, which included many failed escape attempts followed finally by success when he escaped to Detroit. After leaving Detroit to move to Canada with his family, due to issues with the legality of his assistance in the Underground Railroad, he founded the abolitionist newspaper, Voice of the Fugitive. He lived in Canada until his death.
The John Freeman Walls Historic Site and Underground Railroad Museum is a 20-acre (81,000 m2) historical site located in Puce, now Lakeshore, Ontario, about 40 km east of Windsor. Today, many of the original buildings remain, and in 1985, the site was opened as an Underground Railroad museum. The site forms part of the African-Canadian Heritage Tour in Southern Ontario.
The Underground Railroad in Indiana was part of a larger, unofficial, and loosely-connected network of groups and individuals who aided and facilitated the escape of runaway slaves from the southern United States. The network in Indiana gradually evolved in the 1830s and 1840s, reached its peak during the 1850s, and continued until slavery was abolished throughout the United States at the end of the American Civil War in 1865. It is not known how many fugitive slaves escaped through Indiana on their journey to Michigan and Canada. An unknown number of Indiana's abolitionists, anti-slavery advocates, and people of color, as well as Quakers and other religious groups illegally operated stations along the network. Some of the network's operatives have been identified, including Levi Coffin, the best-known of Indiana's Underground Railroad leaders. In addition to shelter, network agents provided food, guidance, and, in some cases, transportation to aid the runaways.
William Parker was an American former slave who escaped from Maryland to Pennsylvania, where he became an abolitionist and anti-slavery activist in Christiana. He was a farmer and led a black self-defense organization. He was notable as a principal figure in the Christiana incident, 1851, also known as the Christiana Resistance. Edward Gorsuch, a Maryland slaveowner who owned four slaves who had fled over the state border to Parker's farm, was killed and other white men in the party to capture the fugitives were wounded. The events brought national attention to the challenges of enforcing the Fugitive Slave Law of 1850.
The Great Dismal Swamp maroons were people who inhabited the swamplands of the Great Dismal Swamp in Virginia and North Carolina after escaping enslavement. Although conditions were harsh, research suggests that thousands lived there between about 1700 and the 1860s. Harriet Beecher Stowe told the maroon people's story in her 1856 novel Dred: A Tale of the Great Dismal Swamp. The most significant research on the settlements began in 2002 with a project by Dan Sayers of American University.
Voice of the Fugitive was Canada's first Black newspaper that was directed towards freedom seekers and Black refugees from the United States.
Mary Elizabeth Bibb was an American-born educator and abolitionist leader. She is considered by some to be the first female black journalist in Canada. She was a teacher and abolitionist in the United States, before moving with her husband Henry Bibb to Canada after the passage of the Fugitive Slave Act of 1850 which made it very easy for slavecatchers to capture fugitive and free Blacks. She established schools for Black Canadians, published the Voice of the Fugitive newspaper, and helped African Americans get settled in Canada.
George DeBaptiste was a prominent African-American conductor on the Underground Railroad in southern Indiana and Detroit, Michigan. Born free in Virginia, he moved as a young man to the free state of Indiana. In 1840, he served as valet and then White House steward for US President William Henry Harrison, who was from that state. In the 1830s and 1840s DeBaptiste was an active conductor in Madison, Indiana. Located along the Ohio River across from Kentucky, a slave state, this town was a destination for refugee slaves seeking escape from slavery.
The African-American diaspora refers to communities of people outside of the United States of African descent who previously lived in the United States. These people were mainly descended from formerly enslaved African persons in the United States or its preceding European colonies in North America that had been brought to America via the Atlantic slave trade and had suffered in slavery between the years of 1526 and 1865. The African-American diaspora was primarily caused by the intense racism and views of being inferior to white people that African Americans have suffered through driving them to find new homes free from discrimination and racism. This would become common throughout the history of the African-American presence in the United States and continues to this day. The spreading of the African American diaspora would begin as soon as slaves were brought over to the New World and would first become a large movement during the American Revolution and into the 19th century by escaping slave owners for a chance at freedom and through serving in both the British and colonial army for their freedom. Canada would abolish slavery in 1803 opening its doors for freemen and fugitive slaves from the states resulting in thousands migrating there to escape slavery. Today many African Americans especially women are leaving the U.S. for an easier life in places like South Africa, Mexico, and the Caribbean.
Black Canadians migrated north in the 18th and 19th centuries from the United States, many of them through the Underground Railroad, into Southwestern Ontario, Toronto, and Owen Sound. Black Canadians fought in the War of 1812 and Rebellions of 1837–1838 for the British. Some returned to the United States during the American Civil War or during the Reconstruction era.
Lucie "Ruthie" Blackburn (1803-1895) was a self-emancipated West-Indian, American former slave who escaped to Canada with her husband Thornton Blackburn and helped him establish the first taxi company in Toronto.
