Total population | |
---|---|
91,896 [1] (2020) | |
Languages | |
African American English, African American Vernacular English | |
Religion | |
Historically Black Protestant [2] | |
Related ethnic groups | |
Black Southerners |
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African Americans in Omaha |
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African Americans |
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African Americans in Nebraska or Black Nebraskans are residents of the state of Nebraska who are of African American ancestry. With history in Nebraska from the Lewis and Clark Expedition through the Civil War, emancipation, the Reconstruction era, resurgence of white supremacy with the Ku Klux Klan and Jim Crow Laws, the Civil Right movement, into current times, African Americans have contributed vastly to the economics, culture, and substance of the state.
The history of African Americans in Nebraska includes towns and cities across the state and crosses all sectors of society, including the economy, culture, politics, education, and much more.
The first recorded Black person in Nebraska was York (1770–75 – after 1815), an explorer who was enslaved by William Clark and traveled on the Missouri River with the expedition. There are records of free Black people and enslaved Black people living at and nearby Fort Lisa, which was located north of Omaha on the Missouri near the Ponca Hills of rural Douglas County. [3] They reportedly lived at the post and in neighboring farmsteads. [4]
After the Nebraska Territory was established, enslaved people were brought during the slave trade. [5]
The first free black person to live in Nebraska was Sally Bayne, who moved to Omaha in 1854. A clause in the original proposed Nebraska State Constitution from 1854 limited voting rights in the state to "free white males", which kept Nebraska from entering the Union for almost a year. In the 1860s, the U.S. Census showed 81 "Negroes" in Nebraska, ten of whom were accounted for as slaves. [6] At that time, the majority of the population lived in Omaha and Nebraska City.
Some of the earliest African-American residents of Nebraska may have arrived by the Underground Railroad via a small log cabin outside of Nebraska City built by Allen Mayhew in 1855. There are several documented reports of activity on the Nebraska Underground Railroad. [7]
There were settlements, including villages, towns and neighborhoods created by African Americans across the state. The earliest Black settlements in Nebraska were neighborhood in Omaha, Nebraska City, Brownville, and Auburn. Later, the cities of Valentine, Grand Island, North Platte, Beatrice, and Alliance all had numbers of Black people living there.
John Grant Pegg [8] was the Leading Colored Republican of the Western States Meet in Conference. In 1906, he was appointed as the City Weights and Measures Inspector by J. C. Dalhman, Mayor of Omaha 1910. Pegg held the post for 10 years until his death in 1916. He encouraged and sponsored many of the black settlers who went by wagon out to Cherry County, Nebraska, to homestead benefiting from The Kincaid Homestead Act of 1904, where a black colony was established and where his brother, Charles T. Pegg, lived. [9] [10]
Black homesteaders tended to settle in central and western Nebraska. They formed small colonies and stayed largely self-sufficient when possible. Other substantial Black homesteading counties in Nebraska were in Dawson, Harlan, and Custer. Other rural towns with identifiable populations included Crawford, Stromsburg, and Seward. The towns of Overton, Brownlee, and DeWitty were established by Black settlers. [11] Today, the town of DeWitty, later known as Audacious, is recognized as the longest-standing Black town in Nebraska history. [12] [13] [14] [15]
African American populations in Nebraska's two largest cities grew greatly over the decades. In smaller cities the population receded for several reasons. For instance, after living there for more than 50 years, the Black community of more than 200 residents in North Platte was violently forced to leave the city in 1929. Meanwhile, settlement in Omaha continuously grew from 1870 through 2010, when the number of Black residents started to recede in the city. Settlement in Lincoln grew continuously from its establishment into the 1950s, when it began receding. The city of Omaha and particularly the North Omaha community is largely associated with the state's Black population today, despite the once-wide-ranging presence of Black people across Nebraska. [16]
Political organizing by Black people in Nebraska began in the 1860s. Edwin R. Overall (1835–1901) was an early civil rights activist and politician in Omaha. After being an Underground Railroad conductor in Chicago, he moved to Omaha, where he led the establishment of the National Afro-American League and a Nebraska branch of the same organization. He was the first Black person in Nebraska to be nominated to the state legislature in 1890, which he lost. [17] From the 1870s through the 1880s, political organizing among Black people in Nebraska was led by several people. In Omaha, Cyrus Bell, Dr. Stephenson, John Lewis, Edwin Overall, and Samuel Colman organized the Black community, working to support local Black newspapers and advocate for local and national improvement in rights for African Americans. [18]
The Golden Link Literary Club was founded in Omaha in 1871 to serve as a de facto political organizing committee, with many political leaders closely associated with it. The club itself was closely associated with the St. John's A.M.E. Church. Members included Dr. W. H. C. Stephenson as president, Dr. Matthew O. Ricketts, Abraham W. Parker, [19] W. H. Washington, Rev. R. Ricketts, Emmanuel S. Clellans, J. Johnson, C. C. Cary, and Overall's wife.. In 1882, the club celebrated the seating of John R. Lynch to a seat in the U.S. House of Representatives from Mississippi after a long legal battle. [20]
In 1892, Dr. Matthew Ricketts was the first black person elected to serve in the Nebraska Legislature and in 1895 Silas Robbins was the first black lawyer admitted to the Nebraska State Bar Association. "African American Firsts in Omaha; NorthOmahaHistory.com". Adam Fletcher Sasse. Retrieved 2022-11-22. Since then, there have been more than 13 African American legislators in Nebraska's House. [21]
In 1897 and 1898, Edwin Overall organized a Congress of White and Colored Americans to be held in Omaha during the Trans-Mississippi Exposition which took place from June 1 to November 1, 1898. [22] Overall worked with Rev. Dr. John Albert Williams and Cyrus D. Bell to bring a convention of the National Colored Personal Liberty League led by Henry Clay Hawkings to Omaha August 17, 1898, during the Expo. [23] Nebraska Governor Holcomb and Mayor Moores welcomed those in attendance, and Cyrus Bell and J. C. Parker of Omaha and D. Augustus Stroker, J. Milton Turner, and Dr. Crossland played prominent roles as well with P. G. Lowery supplying music. [24] On August 22, the National Colored Press Association met in Omaha as well [25]
The first State Convention of Black people ever held in Nebraska was held in 1871. [26] In 1876, Dr. Stephenson, Edwin Overall, William R. Gamble (father of Lucy Gamble) and the Rev. W. W. H. Wilson were elected to be a delegates to the National Convention of Colored Men in Nashville on April 5, 1876, . [27] R. D. Curry, John Lewis, Calvin Montgomery, and P. Hampten were alternates to the Nashville Convention. One of the most important issues in the meeting was the denunciation of lynchings, particularly in Louisiana and Mississippi. [28] In May 1876, he was a delegate to the Nebraska Republican Convention. [29]
In late 1889 and early 1890, Chicago's T. Thomas Fortune called for the organization of local leagues for the purpose of the advancement of blacks which would meet in January 1890 to form the National Afro-American League. On January 9, 1890, a meeting was held in Omaha to this effect. Overall was elected chairman of the meeting. Other leaders at the meeting were J. O. Adams, Price Saunders, E. S. Clemens, Cyrus D. Bell, W. B. Walker, Parker, Alfred S. Barnett, W. G. Woodbey, F. Lewis, Dr. Stephens, Alfonso Wilson, Fed Thomas, Silas Robbins, and Dr. Matthew Ricketts. There were disagreements over the local league's constitution. While Adams supported Overall, Ricketts, Walker, and Bell loudly opposed Overall's domination of the writing of the constitution. Ricketts initially opposed the idea that whites could be allowed in the league, fearing they could dominate it, but Walker supported that clause convincingly. There was also a debate over dues. Ricketts, Barnett, and Thomas were selected to be the local league's delegates to the national convention of the league and Silas Robbins would attend the national convention as a delegate from the Republican Colored Club. [30] Eventually, Ricketts, A. L. Bennet, S. G. Thomas, Robbins, and Overall attended. At the national meeting, Overall served on the Committee on Credentials, Ricketts on the Committee on Permanent Organization and the executive committee, Robbins on the Address Committee, and Thomas as a Sergeant-at-arms. [31] Back in Nebraska later that year, he was elected treasurer of the Nebraska chapter of the league. Also, he was a delegate to the Colored Men Convention of Nebraska on April 30, 1890. [32]
The "most prominent colored citizens" of Omaha formed the Afro-American Civil Rights Club in July 1892. Seeking to influence African American voters, the club discussed methods and more.
In 1912, Rev. John Albert Williams started an effort to create the Omaha Chapter of the National Association for the Advancement of Colored People. National co-founder Mary White Ovington spoke in Omaha in 1918, and the chapter was officially started. Rev. Williams was the first president with Harrison J. Pinkett acting as executive secretary. The Hamitic League of the World was founded in Omaha in 1917 by George Wells Parker. An Afro-centric organization focused on Black history, it published a pamphlet in 1918 called Children of the Sun that was widely recognized. In the 1920s, the Baptist minister Earl Little and his wife Louise Little established an Omaha chapter of Marcus Garvey's Universal Negro Improvement Association, or UNIA. Little was renowned for preaching on street corners in the heart of the African American business district. The first chapter in the American West of the Urban League was started in Nebraska in 1927. It continues today.
There were several racially-motivated lynchings of African Americans in Nebraska history. In 1878, a lynching occurred in Nebraska City. Two black men, Henry Jackson and Henry Martin, were convicted of the December 2, 1878 murder of a sixty year old white man named Charles Slocum and his wife in Nebraska City. They were sentenced to life in prison, but were hung by a mob in that city in the early morning of December 10, 1878. [33] Other lynchings included George Smith in 1891 and Will Brown in 1919, both in Omaha; and Louis Seeman in 1927.
In the early history of the Nebraska, the state was home to the Buffalo Soldiers of the U.S. Army, with many stationed at Fort Robinson and others at Fort Niobrara.
Nebraska's most notable African American son is Malcolm X, who was born in 1926 in North Omaha and lived there for a short time before his family moved. [34] [35]
Reared in Omaha, Clarence W. Wigington was the first black architect to design a home in Nebraska as a student of Thomas Rogers Kimball. He also designed churches in Omaha.
Today, there are many places associated with African American heritage across the state, with many concentrated in Omaha. One historian has identified more than 160 Black heritage sites throughout the city. [36]
Today, one of the primary locations on the Underground Railroad in Nebraska is preserved as the Mayhew Cabin Museum. [37] Since 2012, the National Park Service has identified more than a dozen sites in Nebraska for their "Network to Freedom" program. [38]
Founded in 1867, St. John's African Methodist Episcopal Church in the Near North Side neighborhood was the first church for African Americans in Nebraska. [39] Other early Black churches were in Nebraska City and Lincoln.
The Great Plains Black History Museum is the only African American history museum in Nebraska today. According to their website, "For the past 40 years, the Great Plains Black History Museum has been an important institution dedicated to publicizing and preserving the achievements of the region's vibrant African American heritage. We welcome the African American community, regional residents and schools, and Omaha-area visitors." [40]
Significant events in the history of North Omaha, Nebraska include the Pawnee, Otoe and Sioux nations; the African American community; Irish, Czech, and other European immigrants, and; several other populations. Several important settlements and towns were built in the area, as well as important social events that shaped the future of Omaha and the history of the nation. The timeline of North Omaha history extends to present, including recent controversy over schools.
The civil rights movement in Omaha, Nebraska, has roots that extend back until at least 1912. With a history of racial tension that starts before the founding of the city, Omaha has been the home of numerous overt efforts related to securing civil rights for African Americans since at least the 1870s.
The Near North Side of Omaha, Nebraska is the neighborhood immediately north of downtown. It forms the nucleus of the city's historic African-American community, and its name is often synonymous with the entire North Omaha area. Originally established immediately after Omaha was founded in 1854, the Near North Side was once confined to the area around Dodge Street and North 7th Street. Eventually, it gravitated west and north, and today it is bordered by Cuming Street on the south, 30th on the west, 16th on the east, and Locust Street to the north. Countless momentous events in Omaha's African American community happened in the Near North Side, including the 1865 establishment of the first Black church in Omaha, St. John's AME; the 1892 election of the first African American state legislator, Dr. Matthew Ricketts; the 1897 hiring of the first Black teacher in Omaha, Ms. Lucy Gamble, the 1910 Jack Johnson riots, the Omaha race riot of 1919 that almost demolished the neighborhood and many other events.
African Americans in Omaha, Nebraska are central to the development and growth of the 43rd largest city in the United States. Black people are first recorded arriving in the area that became the city when York came through in 1804 with the Lewis and Clark expedition and the residence of Jean Baptiste Point du Sable who lived at Fort Lisa for an extended period in 1810. There were also enslaved Black people at the Church of Latter Day Saints Winter Quarters in 1846. The first free Black settler in the city arrived in 1854, the year the city was incorporated.
Matthew Oliver Ricketts was an American politician and physician. He was the first African-American member of the Nebraska Legislature, where he served two terms in the Nebraska House of Representatives from 1893 until 1897. He was also the first African American to graduate from the University of Nebraska College of Medicine in Omaha.
Zion Baptist Church is located at 2215 Grant Street in the Near North Side neighborhood of Omaha, Nebraska. The congregation is among the oldest in Nebraska, and has been instrumental for responding to much of the racial tension in Omaha.
Millard Filmore Singleton was an African-American political leader and civil servant in Omaha Nebraska. He was an officer in the Omaha Colored Republican Club and the Omaha branch of the National Afro-American League. He held posts as Justice of the Peace, storekeeper in the United States Internal Revenue Service, recorder of deeds for the city, and as bailiff of the municipal court.
John Albert Williams was a minister, journalist, and political activist in Omaha, Nebraska. He was born to an escaped slave and spoke from the pulpit and the newspapers on issues of civil rights, equality, and racial harmony. He was a highly respected minister, journalist, and civic leader. He served on many committees and boards among Omaha's black community and in the Omaha and Nebraska Episcopal Church.
Edwin R. Overall aka Edwin R. Williams was an abolitionist, civil rights activist, civil servant, and politician in Chicago and Omaha. In the 1850s and 1860s, he was involved in abolition and underground railroad activities headed at Chicago's Quinn Chapel AME Church. During the U. S. Civil War, he recruited blacks in Chicago to join the Union Army. After the war, he moved to Omaha, where he was involved in the founding of the National Afro-American League and a local branch of the same. He was the first black in Nebraska to be nominated to the state legislature in 1890. He lost the election, but in 1892, his friend Matthew O. Ricketts became the first African-American elected to the Nebraska legislature. He was also a leader in Omaha organized labor.
Cyrus Dicks Bell was a journalist, civil rights activist, and civic leader in Omaha, Nebraska. He owned and edited the black newspaper Afro-American Sentinel during the 1890s. He was an outspoken political independent and later in his life became a strong supporter of Democrats. He was a founding member of the state Afro-American League and frequently spoke out against lynchings and about other issues of civil rights.
Alfred S. Barnett was an American journalist and civil rights activist in Omaha, Nebraska, Des Moines, Iowa, and Chicago, Illinois. In Des Moines, Barnett created and ran the newspaper, The Weekly Avalanche from 1891 to 1894. Before moving to Des Moines, he contributed to his brother, Ferdinand L. Barnett's Omaha paper, The Progress. He worked for civil rights also a member and an officer of numerous civil rights organizations, including the Nebraska branch of the National Afro-American League and the Afro-American Protective Association of Iowa. Barnett was described as a "pleasing speaker".
George F. Franklin was a journalist and civic leader in Omaha, Nebraska, and Denver, Colorado. He owned and published two African-American newspapers, The Enterprise in Omaha, and The Denver Star in Denver. He was active in civil rights and was a member of the Nebraska branch of the National Afro-American League.
The history of African-Americans in Omaha in the 19th Century begins with "York", a slave belonging to William Clark of the Lewis and Clark Expedition who came through the area in 1804, before the city existed. African-Americans have lived in the Omaha area since at least 1819, when fur traders lived in the area.
Alphonso Wilson was an African-American activist in Omaha, Nebraska at the turn of the 20th century. Wilson was born in Bedford, Missouri in 1860. In 1880 he moved to Chicago and in 1886 he moved to Omaha. In Omaha he was a partner of the real estate firm Wilson & Bryant with James Bryant. In 1890 he was elected the Chairman of the Bureau of Immigration of the Nebraska branch of the National Afro-American League under president Matthew Ricketts. He also served as treasurer and a founding member of the Omaha Union League club, a social club and lyceum formed in 1895. In 1890, he was a member of a national building, loan, and protective union organized to assist Omaha blacks to buy or build a home. The local board of the group consisted of president George F. Franklin, vice president William Marshall, Secretary and Treasurer Alfred S. Barnett and Attorney James S. Bryant. The Board of Appraisers was Millard F. Singleton, Alphonso Wilson, and Harrison Buckner.
W. H. C. Stephenson was a doctor, preacher, and civil rights activist in Virginia City, Nevada, and Omaha, Nebraska. He was probably the first black doctor in Nevada and worked for the rights of blacks in that city. He was noted for his efforts in support of black suffrage in Nevada at the passing of the Fifteenth Amendment in 1870. He helped found the first Baptist church in Virginia City. He moved to Omaha in the late 1870s and continued his medical, religious, and civil rights work. He founded another Baptist church in Omaha, and was a prominent Republican and activist in the city.
James S. Bryant was a journalist and civil rights activist in Omaha, Nebraska. He worked with Ferdinand L. Barnett on his paper, The Progress in the 1890s.
Victor B. Walker was an American soldier, political activist, lawyer, civil rights activist, police officer, saloon owner, journalist, and gangster in the Old West, particularly in Omaha, Nebraska, and in Denver, Colorado, at the end of the 19th and beginning of the 20th century. Before coming to Omaha, he was a Buffalo soldier on the frontier, and when he first arrived in the city, he worked as a police officer. For a short time, he owned the Omaha saloon, The Midway, a center of gambling and criminal activity in the city. As well as a working as defense lawyer, he worked for civil rights and was a member of the Omaha Afro-American League, a civil rights organization in the city.
William R. Gamble was a civil rights activist and barber in Lincoln, Nebraska and Omaha, Nebraska. Gamble was born a slave in Mobile, Alabama in about 1850. His wife, Eveline, had French-Canadian and Native American ancestry. They were married in Lincoln, Nebraska in 1873 and moved to Omaha, Nebraska around 1880. They had eight children. Gamble's oldest daughter Lucinda became Omaha's first black school teacher and eventually married Father John Albert Williams, serving as an active community leader in North Omaha throughout her life. His other children were William, Richard Joseph, Edward, Leonard, Fred, Mary, and George. Gamble died on April 16, 1910.
The Afro-American Sentinel was a newspaper in Omaha, Nebraska. It was established in 1893, and ran issues until 1899. The newspaper published articles relevant to Nebraska's black community. It was strongly in favor of self-defense against lynching, and issued reports about the extent of discrimination within the city.