Total population | |
---|---|
137,000 including partially Black people (3.2% of Oregon's population); 81,000 alone (1.9%) | |
Regions with significant populations | |
North and Northeast Portland • Gresham • Fairview | |
Languages | |
English | |
Religion | |
Christianity | |
Related ethnic groups | |
African Americans |
Part of a series on |
African Americans |
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African Americans in Oregon or Black Oregonians are residents of the state of Oregon who are of African American ancestry. In 2017, there were an estimated 91,000 African Americans in Oregon. [1]
Black people likely began arriving in Oregon in the 1500s as free and enslaved passengers of English and Spanish ships. [2] The first confirmed presence of a person of African descent in Oregon is Marcus Lopius, a crew member from Cabo Verde aboard the American ship Lady Washington that reached Oregon in 1788. An enslaved man known as York came to Oregon in 1803 as part of the Lewis and Clark Expedition. Other early Black explorers came overland to Oregon as free trappers or as laborers for John Jacob Astor's Pacific Fur Company and the British Hudson Bay Company. [3]
Both enslaved and free Black people settled in Oregon in the 1840s and 50s. Although slavery had been outlawed in Oregon since the 1843 Organic Laws of Oregon, at least 40 enslaved Black people were brought to the Oregon Country. Some remained enslaved for years after their arrival. [4]
In 1844, George Washington Bush traveled west on the Oregon Trail. After hearing about Oregon's exclusion law he decided not to settle in the Oregon Territory, and settled in what would become Washington Territory instead.
African-Americans, like Black people in other states, were historically discriminated against, but much more strongly contrasted to the rest of the US. When Oregon became a state in 1859, it was the only US state restricting people of certain ethnic backgrounds from owning land.
According to Perseverance, “By 1860, African Americans were present in fourteen of the nineteen Oregon counties.” [5]
The Oregon black exclusion laws were attempts to prevent black people from settling within the borders of the settlement and eventual U.S. state of Oregon. The first such law took effect in 1844, when the Provisional Government of Oregon voted to exclude black settlers from Oregon's borders. The law authorized a punishment for any black settler remaining in the territory to be whipped with "not less than twenty nor more than thirty-nine stripes" for every six months they remained. [6] Additional laws aimed at African Americans entering Oregon were ratified in 1849 and 1857. The last of these laws was repealed in 1926. The laws, born of anti-slavery and anti-black beliefs, were often justified as a reaction to fears of black people instigating Native American uprisings. [7] The restrictions and laws prohibiting people of African descent from residing in the state caused socio economic issues that still exist today. [8]
In the early 20th century, the African American population became heavily represented in the timber industry, transforming it into one of Oregon's most diverse trades. [9] [10]
The establishment of Vanport coincided with an unprecedented influx of African-Americans into Oregon, attracted to work in newly federally-desegregated wartime defence industries. Due to exclusionary racial laws, the state had a population of fewer than 1,800 Black people in 1940; by 1946 more than 15,000 lived in the Portland area, mostly in Vanport and other segregated housing districts. [11] One prewar observer, Portland Urban League secretary Edwin C. Berry, described Portland as a " 'northern' city with a 'southern' exposure", arguing that the city shared with southern cities "traditions, attitudes, and things interracial in character." Berry argued that prior to the war the city exhibited remarkably unprogressive racial attitudes. [12]
The hastily constructed wartime development's social and cultural mores had little in common with Portland as a whole. Vanport's immigrants imported their particular brands of racism from throughout the country. White migrants from the South were the most vocal in opposing the degree of integration that HAP dictated for schools, buses and work sites. The Authority was largely unsympathetic to these complaints and at no time was de jure segregation imposed on any of Vanport's facilities. When police were called because Black men were dancing with white women at a local event, only the white women were detained and warned that their conduct might lead to a race riot. [13]
HAP never had any explicit policy advocating segregation; nonetheless, for various reasons de facto segregation was the norm. Whites complained when placed near "Black" areas, and segregation of Vanport by neighborhood might as well have been enforced legally. [14] Only in 1944 were complaints raised about the segregation situation in the city. Reacting to the criticism—and pressure from Eleanor Roosevelt—by April 1944, HAP began placing incoming "Blacks" into the "white" areas of the settlement. However, word quickly spread and 63 white residents quickly signed a petition demanding a reversal of the policy. Entire buildings were free in the "Black" areas of town, they argued, and after opponents of the integration plan appeared at a HAP meeting the authority decided to resume its previous policies. [15]
The unprecedented level of integration and lack of any major racial incidents or severe tensions did not mean there were no problems. Black/white tensions were still a part of Vanport life as well as a problem in relating to Portland. A 1943–44 study published in the American Sociological Review indicates that the top five complaints from Vanport residents included "negroes and whites in same neighborhood", "negroes and whites in same school", and "discrimination against Vanport people by Portlanders". [16]
Although some of Portland's Black people lived in 53 of the city's 60 census tracts before the war, about half were concentrated in two tracts east of the Willamette River and north of the east–west centerline of the city. [17] After the war, much of Portland's Black community remained centered in northeastern parts of the city. [18]
Starting in the 1950s and 1960s, Black residents who were former Vanport residents and shipyard/industrial workers settled in the Northeast Portland area. Much of Portland's Black community, which is 6% of Portland's population, is concentrated within the northeast Portland area; Alberta Arts District and King are both rife in African American populations. Zip codes in North and Northeast Portland are mainly at least 15 to 20% Black.
Today, Portland is 5.9% Black, and 7.8% including partially Black people. [19]
There are some Nigerian, Ethiopian, Eritrean, and Somali immigrants in Oregon, primarily in Portland. A killing of an Ethiopian man in the 1980s by white supremacists garnered attention towards the issue of racism towards Black and African Americans in Portland.
Vanport, sometimes referred to as Vanport City or Kaiserville, was a city of wartime public housing in Multnomah County, Oregon, United States, between the contemporary Portland city boundary and the Columbia River. It was destroyed in the 1948 Columbia River flood and not rebuilt. It sat on what is currently the site of Delta Park and the Portland International Raceway.
Sundown towns, also known as sunset towns, gray towns, or sundowner towns, are all-white municipalities or neighborhoods in the United States and Canada that were most prevalent before the mid-20th century, which practiced a form of racial segregation by excluding non-whites via some combination of discriminatory local laws, intimidation or violence. The term came into use because of signs that directed "colored people" to leave town by sundown.
Racism has been reflected in discriminatory laws, practices, and actions against "racial" or ethnic groups throughout the history of the United States. Since the early colonial era, White Americans have generally enjoyed legally or socially sanctioned privileges and rights which have been denied to members of various ethnic or minority groups at various times. European Americans have enjoyed advantages in matters of education, immigration, voting rights, citizenship, land acquisition, and criminal procedure.
The nadir of American race relations was the period in African-American history and the history of the United States from the end of Reconstruction in 1877 through the early 20th century, when racism in the country, and particularly anti-black racism, was more open and pronounced than it had ever been during any other period in the nation's history. During this period, African Americans lost access to many of the civil rights which they had gained during Reconstruction. Anti-black violence, lynchings, segregation, legalized racial discrimination, and expressions of white supremacy all increased. Asian Americans were also not spared from such sentiments.
Facilities and services such as housing, healthcare, education, employment, and transportation have been systematically separated in the United States based on racial categorizations. Segregation was the legally or socially enforced separation of African Americans from whites, as well as the separation of other ethnic minorities from majority and mainstream communities. While mainly referring to the physical separation and provision of separate facilities, it can also refer to other manifestations such as prohibitions against interracial marriage, and the separation of roles within an institution. The U.S. Armed Forces were formally segregated until 1948, as black units were separated from white units but were still typically led by white officers.
In the context of the 20th-century history of the United States, the Second Great Migration was the migration of more than 5 million African Americans from the South to the Northeast, Midwest and West. It began in 1940, through World War II, and lasted until 1970. It was much larger and of a different character than the first Great Migration (1916–1940), where the migrants were mainly rural farmers from the South and only came to the Northeast and Midwest.
African-American neighborhoods or black neighborhoods are types of ethnic enclaves found in many cities in the United States. Generally, an African American neighborhood is one where the majority of the people who live there are African American. Some of the earliest African-American neighborhoods were in New Orleans, Mobile, Atlanta, and other cities throughout the American South, as well as in New York City. In 1830, there were 14,000 "Free negroes" living in New York City.
The sociology of race and ethnic relations is the study of social, political, and economic relations between races and ethnicities at all levels of society. This area encompasses the study of systemic racism, like residential segregation and other complex social processes between different racial and ethnic groups.
In the United States, many U.S. states historically had anti-miscegenation laws which prohibited interracial marriage and, in some states, interracial sexual relations. Some of these laws predated the establishment of the United States, and some dated to the later 17th or early 18th century, a century or more after the complete racialization of slavery. Nine states never enacted anti-miscegenation laws, and 25 states had repealed their laws by 1967. In that year, the U.S. Supreme Court ruled in Loving v. Virginia that such laws are unconstitutional under the Fourteenth Amendment to the U.S. Constitution.
In the United States, racial inequality refers to the social inequality and advantages and disparities that affect different races. These can also be seen as a result of historic oppression, inequality of inheritance, or racism and prejudice, especially against minority groups.
The Oregon black exclusion laws were attempts to prevent black people from settling within the borders of the settlement and eventual U.S. state of Oregon. The first such law took effect in 1844, when the Provisional Government of Oregon voted to exclude black settlers from Oregon's borders. The law authorized a punishment for any black settler remaining in the territory to be whipped with "not less than twenty nor more than thirty-nine stripes" for every six months they remained. Additional laws aimed at African Americans entering Oregon were ratified in 1849 and 1857. The last of these laws was repealed in 1926. The laws, born of pro-slavery and anti-black beliefs, were often justified as a reaction to fears of black people instigating Native American uprisings.
A White ethnostate is a proposed type of state in which residence or citizenship would be limited to Whites, and non-whites and any other groups not seen as white would be excluded from citizenship. Within the Anglosphere, the natives of their respective countries would also be excluded from citizenship, such as the indigenous people of the United States, Canada, Australia, and New Zealand.
The history of racism in Oregon began before the territory even became a U.S. state. The topic of race was heavily discussed during the convention where the Oregon Constitution was written in 1857. In 1859, Oregon became the only state to enter the Union with a black exclusion law, although there were many other states that had tried before, especially in the Midwest. The Willamette Valley was notorious for hosting white supremacist hate groups. Discrimination and segregation were common occurrences against people of Indigenous, African, Mexican, Hawaiian, and Asian descent. Portland, the largest city in the state, continues to have one of the largest proportions of white residents of major U.S. cities.
Ghettos in the United States are typically urban neighborhoods perceived as being high in crime and poverty. The origins of these areas are specific to the United States and its laws, which created ghettos through both legislation and private efforts to segregate America for political, economic, social, and ideological reasons: de jure and de facto segregation. De facto segregation continues today in ways such as residential segregation and school segregation because of contemporary behavior and the historical legacy of de jure segregation.
The Urban League of Portland is a service, civil rights, and advocacy organization for African Americans in the Pacific Northwest region. Today, the League is a non-profit, community-based organization committed to providing opportunities and support services for education, employment, health, economic security, and quality of life.
Albina is a collection of neighborhoods located in the North and Northeast sections of Portland, Oregon, United States. For most of the 20th century it was home to the majority of the city’s African American population. The area derives its name from Albina, Oregon, a historical American city that was consolidated into Portland in 1891. Albina includes the modern Portland neighborhoods of Eliot, Boise, Humboldt, Overlook, and Piedmont.
Home Forward, established in 1941 as the Housing Authority of Portland, is a housing authority that serves Portland, Oregon, and nearby municipalities in Multnomah County, Oregon, United States. Home Forward maintains properties in Portland, Gresham, and Fairview.
The Ku Klux Klan (KKK) arrived in the U.S. state of Oregon in the early 1920s, during the history of the second Klan, and it quickly spread throughout the state, aided by a mostly white, Protestant population as well as by racist and anti-immigrant sentiments which were already embedded in the region. The Klan succeeded in electing its members in local and state governments, which allowed it to pass legislation that furthered its agenda. Ultimately, the struggles and decline of the Klan in Oregon coincided with the struggles and decline of the Klan in other states, and its activity faded in the 1930s.
In the context of racism in the United States, racism against African Americans dates back to the colonial era, and it continues to be a persistent issue in American society in the 21st century.
According to the City of Portland, "In all categories, the Eastside is more racially diverse than the Westside. Hispanics are most concentrated in North Portland at nearly 15% of the population. NE Portland has the highest concentration of African Americans at 30%. The concentration of Asians in Portland are mostly within NE, SE, and outer East Portland, with a percent population of 11%, 10%, and 9% respectively. Whites are the most common race group citywide."
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