Soul food is the ethnic cuisine of African Americans. It originated in the American South from the cuisines of enslaved Africans trafficked to the North American colonies through the Atlantic slave trade during the Antebellum period and is closely associated the cuisine of the American South. The expression "soul food" originated in the mid-1960s when "soul" was a common word used to describe African-American culture. Soul food uses cooking techniques and ingredients from West African, Central African, Western European, and Indigenous cuisine of the Americas.
The institution of slavery in the European colonies in North America, which eventually became part of the United States of America, developed due to a combination of factors. Primarily, the labor demands for establishing and maintaining European colonies resulted in the Atlantic slave trade. Slavery existed in every European colony in the Americas during the early modern period, and both Africans and indigenous peoples were targets of enslavement by Europeans during the era.
The legal institution of human chattel slavery, comprising the enslavement primarily of Africans and African Americans, was prevalent in the United States of America from its founding in 1776 until 1865, predominantly in the South. Slavery was established throughout European colonization in the Americas. From 1526, during the early colonial period, it was practiced in what became Britain's colonies, including the Thirteen Colonies that formed the United States. Under the law, an enslaved person was treated as property that could be bought, sold, or given away. Slavery lasted in about half of U.S. states until abolition in 1865, and issues concerning slavery seeped into every aspect of national politics, economics, and social custom. In the decades after the end of Reconstruction in 1877, many of slavery's economic and social functions were continued through segregation, sharecropping, and convict leasing.
Reparations for slavery is the application of the concept of reparations to victims of slavery or their descendants. There are concepts for reparations in legal philosophy and reparations in transitional justice. In the US, reparations for slavery have been both given by legal ruling in court and/or given voluntarily by individuals and institutions.
Black Canadians, also known as African Canadians or Afro-Canadians, are Canadians of full or partial sub-Saharan African descent. The majority of Black Canadians are of Caribbean and African origin, though the Black Canadian population also consists of African Americans in Canada and their descendants.
South Carolina was one of the Thirteen Colonies that first formed the United States. European exploration of the area began in April 1540 with the Hernando de Soto expedition, which unwittingly introduced diseases that decimated the local Native American population. In 1663, the English Crown granted land to eight proprietors of what became the colony. The first settlers came to the Province of Carolina at the port of Charleston in 1670. They were mostly wealthy planters and their slaves coming from the English Caribbean colony of Barbados. By 1700 the colony was exporting deerskin, cattle, rice, and naval stores. The Province of Carolina was split into North and South Carolina in 1712. Pushing back the Native Americans in the Yamasee War (1715–1717), colonists next overthrew the proprietors' rule in the Revolution of 1719, seeking more direct representation. In 1719, South Carolina became a crown colony.
Antebellum South Carolina is typically defined by historians as South Carolina during the period between the War of 1812, which ended in 1815, and the American Civil War, which began in 1861.
Black Indians are Native American people – defined as Native American due to being affiliated with Native American communities and being culturally Native American – who also have significant African American heritage.
Slavery among Native Americans in the United States includes slavery by and enslavement of Native Americans roughly within what is currently the United States of America.
Slavery in Virginia began with the capture and enslavement of Native Americans during the early days of the English Colony of Virginia and through the late eighteenth century. They primarily worked in tobacco fields. Africans were first brought to colonial Virginia in 1619, when 20 Africans from present-day Angola arrived in Virginia aboard the ship The White Lion.
African-American Georgians are residents of the U.S. state of Georgia who are of African American ancestry. As of the 2010 U.S. Census, African Americans were 31.2% of the state's population. Georgia has the second largest African American population in the United States following Texas. Georgia also has a gullah community. African slaves were brought to Georgia during the slave trade.
African Americans are the second largest census "race" category in the state of Tennessee after whites, making up 17% of the state's population in 2010. African Americans arrived in the region prior to statehood. They lived both as slaves and as free citizens with restricted rights up to the Civil War.
Following Robert Cavelier de La Salle establishing the French claim to the territory and the introduction of the name Louisiana, the first settlements in the southernmost portion of Louisiana were developed at present-day Biloxi (1699), Mobile (1702), Natchitoches (1714), and New Orleans (1718). Slavery was then established by European colonists.
The ownership of enslaved people by indigenous peoples of the Americas extended throughout the colonial period up to the abolition of slavery. Indigenous people enslaved Amerindians, Africans, and —occasionally— Europeans.
Black Southerners are African Americans living in the Southern United States, the United States region with the largest black population.
The African-American diaspora refers to communities of people of African descent who previously lived in the United States. These people were mainly descended from formerly enslaved African persons in the United States or its preceding European colonies in North America that had been brought to America via the Atlantic slave trade and had suffered in slavery until the American Civil War. The African-American diaspora was primarily caused by the intense racism and views of being inferior to white people that African Americans have suffered through driving them to find new homes free from discrimination and racism. This would become common throughout the history of the African-American presence in the United States and continues to this day.
Slavery in South Carolina was widespread and systemic even when compared to other slave states. From the Pickney cousins at the 1787 Constitutional Convention to the scores of slave traders active in Charleston for decade upon decade to the Rhett–Keitt axis of Fire-Eaters in the 1850s, South Carolina white men arguably did more than any other single faction devoted to perpetuating slavery in the United States.
The history of African Americans in Baltimore dates back to the 17th century when the first African slaves were being brought to the Province of Maryland. Majority white for most of its history, Baltimore transitioned to having a black majority in the 1970s. As of the 2010 Census, African Americans are the majority population of Baltimore at 63% of the population. As a majority black city for the last several decades with the 5th largest population of African Americans of any city in the United States, African Americans have had an enormous impact on the culture, dialect, history, politics, and music of the city. Unlike many other Northern cities whose African-American populations first became well-established during the Great Migration, Baltimore has a deeply rooted African-American heritage, being home to the largest population of free black people half a century before the Emancipation Proclamation. The migrations of Southern and Appalachian African Americans between 1910 and 1970 brought thousands of African Americans to Baltimore, transforming the city into the second northernmost majority-black city in the United States after Detroit. The city's African-American community is centered in West Baltimore and East Baltimore. The distribution of African Americans on both the West and the East sides of Baltimore is sometimes called "The Black Butterfly", while the distribution of white Americans in Central and Southeast Baltimore is called "The White L."
Slavery was legally practiced in the Province of North Carolina and the state of North Carolina until January 1, 1863, when President Abraham Lincoln issued the Emancipation Proclamation. Prior to statehood, there were 41,000 enslaved African-Americans in the Province of North Carolina in 1767. By 1860, the number of slaves in the state of North Carolina was 331,059, about one third of the total population of the state. In 1860, there were nineteen counties in North Carolina where the number of slaves was larger than the free white population. During the antebellum period the state of North Carolina passed several laws to protect the rights of slave owners while disenfranchising the rights of slaves. There was a constant fear amongst white slave owners in North Carolina of slave revolts from the time of the American Revolution. Despite their circumstances, some North Carolina slaves and freed slaves distinguished themselves as artisans, soldiers during the Revolution, religious leaders, and writers.
