The presence of African Americans in major motion picture roles has stirred controversy and been limited dating back decades due to lingering racism following slavery and segregation.[ citation needed ] "Through most of the 20th century, images of African-Americans in advertising were mainly limited to servants like the pancake-mammy Aunt Jemima and Rastus, the chef on the Cream of Wheat box." [1] While African American representation in the film industry has improved over the years, it has not been a linear process; "Race in American cinema has rarely been a matter of simple step-by-step progress. It has more often proceeded in fits and starts, with backlashes coming on the heels of breakthroughs, and periods of intense argument followed by uncomfortable silence." [1]
Due to the racial discrimination in the 19th and early 20th centuries, Hollywood tended to avoid using African-American actors and actresses.[ citation needed ] In pursuit of avoiding the use of African American actors and actresses, Blackface became a popular form of entertainment in the 19th century.[ citation needed ] Blackface let Hollywood use different characters without actually having to employ anyone with a darker skin tone.[ citation needed ] Al Jolson, an actor and singer, made blackface popular with characters such as Amos 'n' Andy and Jakie Rabinowitz. [2] In 1930, the craze of blackface died out because of its connotations with bigotry and racism. [3]
In 1951, when Amos 'n' Andy was brought to television, Clarence Muse "championed the popular comedy."[ citation needed ] He "self-published a pamphlet entitled 'The Dilemma of the Negro Actor.' In it, he made the incisive observation that African-American performers were caught in a trap. 'There are two audiences in America to confront,' he wrote, 'the white audience with a definite desire for buffoonery and song, and the Negro audience with a desire to see the real elements of Negro life portrayed.'" "Despite its demeaning caricatures, he argued, the program at least moved African-American performers to center stage.'" [4]
Although African Americans were rarely employed in the film industry as actors and actresses, there were some films from Old Hollywood with a more progressive cast. The first film to have African American representation was a recently discovered film from 1898 named Something Good – Negro Kiss, which is a short film depicting an African American couple kissing and holding hands. [5]
The roles that the African-American community were generally offered, usually fell into one or more of three themes; a tale of rags to riches, thug life, or segregation.[ citation needed ] These roles often followed old stereotypes.[ citation needed ] There was the Tom who was someone who served white people; the Coon who acted goofy (like a clown or naive); the "Tragic Mulatto" who was someone who tried to "pass for being white"; the Mammy who was seen as asexual, helped to raise the young, and helped families; and the Buck who was often a male who was hyper-sexualized and seen as a threat. [6] Though the roles were demeaning for the communities with darker skin tones, some actors and actresses were so desperate to represent their communities or to change the ways of Hollywood they knew that any part is a part.[ citation needed ]
Performers such as Sidney Poitier and Hattie McDaniel would do whatever they would have to in order to pave the way for other African-American actors and actresses.[ citation needed ]The first black Oscar winner, Hattie McDaniel, received the Academy Award in 1940 for her portrayal of the loyal maid in Gone with the Wind. When criticized for often playing a mammy on film, McDaniel once stated, “I can be a maid for $7 a week. Or I can play a maid for $700 a week.”[ citation needed ] Despite the Academy Award, McDaniel faced struggle of both racism and sexism over the next decade, even within the National Association for the Advancement of Colored People (NAACP). [7] Its leader, Walter Francis White, looked down on her and other actors (such as Stepin Fetchit) that he perceived to "playing the clown before the camera". [7] By 1942, White and the NAACP had tried to force Hollywood into giving more opportunities for African Americans in film roles; McDaniel on the other hand believed it should be the fellow black actors of the Screen Actors Guild, not the NAACP, responsible for the push. [7]
African-American actresses and actors are more common on the big screen, but they are still scarce in bigger blockbuster movies. Reasons for this may be that "with the stakes high, many studio executives worry that films that focus on African-American themes risk being too narrow in their appeal to justify the investment. Hollywood has nonetheless shown an interest in recent years to bank more heavily on African-American actors and themes."[ citation needed ] “The consolidation of a black presence in the movies and television did not signal the arrival of a postracial Hollywood any more than the election of Barack Obama in 2008 spelled the end of America's 400-year-old racial drama.” [8]
While some people may still see the line between Hollywood's "new" and "old" attitude toward race, others truly believe that Hollywood has changed for the better. Directors such as Spike Lee and Tyler Perry, who cast all or mostly African American actors in their films, have become household names, thus helping pave the way further for the rest of the African American community.[ citation needed ] Though both directors have significantly different ways of portraying the African American community, the popularity of both directors seems to signify to some that the racial tension in Hollywood has ended.[ citation needed ] Adding to the movement, Disney introduced the first African American princess, Tiana, in 2009.[ citation needed ] People feel that "the color barrier is breaking down in Hollywood". [9]
In 1988, during Eddie Murphy's presentation of the Best Picture category, Murphy gave an impromptu speech on how he felt that the Academy Awards were racist, stating only three black people had won the award.[ citation needed ] Nineteen years later, he was nominated for Best Supporting Actor, but lost to Alan Arkin; one theory for his loss was his role in the reviled blockbuster Norbit . Others[ who? ] speculate that it is due to Murphy's comments from 1988.[ citation needed ]
The most famous film with an African-American lead in 2011 was The Help.[ citation needed ] In the Academy Awards ceremony the following year, the film was nominated for four categories: Best Supporting Actress (Octavia Spencer, along with Jessica Chastain), Best Actress (Viola Davis), and Best Picture.[ citation needed ] The movie walked away with one win for Best Supporting Actress, Octavia Spencer, leaving Viola Davis to lose to Meryl Streep, a 20-time nominee and three-time winner.[ citation needed ] Octavia Spencer was the only African American to win an award that night.[ citation needed ] "The troubling thing is that the only two black actors in this year's Oscar competition are cast as domestics, and would probably not have found meaty, starring roles in other films had they passed on The Help." [10]
The 2014 Academy Awards were arguably a turning point for African-American films, with the film 12 Years a Slave taking home the Oscar for Best Picture. [11] In 2013, five African-American films were released ( 12 Years a Slave , Fruitvale Station , Lee Daniels' The Butler , Best Man Holiday and Mandela: Long Walk to Freedom ).[ citation needed ] The release of such films had a broader impact on the film industry with movie attendance by African Americans growing by thirteen percent compared to 2012. [12]
In a 2016 article titled "How racially skewed are the Oscars?", The Economist had a look at the issue as of the 21st century and found that as far as actors are concerned, "...the number of black actors winning Oscars in this century has been pretty much in line with the size of America's overall black population. But this does not mean Hollywood has no problems of prejudice. As the data show, it clearly does." [13] The article points to low African American membership numbers in the Academy of Motion Picture Arts and Sciences and under-representation at lower levels: "the whitewashing occurs not behind the closed doors of the Academy, but in drama schools (shown in the SAG membership) and casting offices". [13] The article also highlights on a related problem: that while black actors may have gained more acknowledgment in the Oscars as of the 2000s, other minorities are still under-represented. [13]
Even in today's movies, the few roles that African-American performers are offered often fall under similar typecast roles to the roles offered in previous decades.[ citation needed ] Studio executives explain the lack of presence of the African Americans in supporting or starring roles by stating “only 4 out of 10 movies turn a profit, according to the Association of Motion Picture and Television Producers. But because pictures with nearly all-black casts come along more infrequently, they tend to stand out more when they fail". [9]
The perspectives, or perhaps lack thereof, throughout Hollywood of black representation can be linked back to colonialism and post-colonial perspectives within cinema.[ citation needed ] Colonialism and slave culture imposed an awareness of privilege and ascendency to “lesser breeds without the law”, [14] to the point that a stigmatism of us-versus-them was prevalent in society. Ella Shohat and Robert Stam, in "Unthinking Eurocentrism", explore ideas of racism and state that racism doesn't trek effortlessly and indifferently throughout time. [14] They state that history references racism as “positional, relational and means that diverse groups have occupied the functional slot of the oppressed.” [14] This continues to be the reality in Hollywood as “racism is above all a social relation – systematized hierarchization implacably pursued... anchored in material structures and embedded in historical configurations of power.” [14] Shohat and Stam link the probable correlation between racism and its consequence of colonialism. [14]
Another issue that Shohat and Stam address in their book is that “The sensitivity around stereotypes and distortions largely arises then, from the powerlessness of historically marginalised groups to control their own representation.” [14] The absence of controlling the depiction of cultures, particularly people of colour, therefore, warrants need for more ethnic voices within Hollywood to speak on behalf of their culture.[ citation needed ] “Furthermore, in that the Hollywood system favours big-budget blockbusters, it is not only classist but also Eurocentric, in effect if not in explicit intention; to be a player in this game one needs to have economic power.” [14]
Elements of film such as narrative structure, camera angles, and dialogue can portray racism as a core theme, especially within the proclamation of power and authority enlisted by white people.[ citation needed ] Its place within Hollywood cinema orchestrates its lack of awareness, especially when the Hollywood film industry is continuously dominated by figures of immense control that are usually white as suggested above.[ citation needed ] In Richard Dyer's White: Essays on Race and Culture, he states that “research repeatedly shows that in western representation white overwhelmingly and disproportionately predominant, have the central and elaborated roles, and above all are placed as the norm, the ordinary, the standard.” [15] This representation has become a norm in regards to Hollywood films, which in turn has created problematic issues creating narrative ideas of representation of race in ideologies, stereotypes, racism, oppression, and representation.[ citation needed ] Dyer also states that “race is not only attributable to people who are not white, nor is the imagery of non-white people the only racial imagery.” [15]
The representation of African American actors and actresses affects the audience of these films. “National self-consciousness, generally seen as a precondition for nationhood – that is, the shared belief of desperate individuals that they share common origins, status, location, and aspirations – became broadly linked to cinematic fictions.” [14]
"Many researchers argue that media portrayals of minorities tend to reflect whites' attitudes toward minorities and, therefore, reveal more about whites themselves than about the varied and lived experiences of minorities".[ citation needed ] Producing films in this way is what leads to a singular perspective and opinion to dominate mainstream media. [16]
Since the first awards ceremony in 1929 and after more than 3,000 awards given, 43 African Americans have won Oscars:
Sidney Poitier was a Bahamian and American actor, film director, and diplomat. In 1964, he was the first Black actor and first Bahamian to win the Academy Award for Best Actor. He received two competitive Golden Globe Awards, a BAFTA Award, and a Grammy Award as well as nominations for two Emmy Awards and a Tony Award. In 1999, he ranked among one of the "American Film Institute's 100 Stars". Poitier was one of the last surviving stars from the Golden Age of Hollywood cinema.
Blackface is the practice of non-black performers using burnt cork or theatrical makeup to portray a caricature of black people on stage or in entertainment.
Hattie McDaniel was an American actress, singer-songwriter, and comedienne. For her role as Mammy in Gone with the Wind (1939), she won the Academy Award for Best Supporting Actress, becoming the first African American to win an Oscar. She has two stars on the Hollywood Walk of Fame, was inducted into the Black Filmmakers Hall of Fame in 1975, and in 2006 became the first Black Oscar winner honored with a U.S. postage stamp. In 2010, she was inducted into the Colorado Women's Hall of Fame.
Fredericka Carolyn "Fredi" Washington was an American stage and film actress, civil rights activist, performer, and writer. Washington was of African American descent. She was one of the first Black Americans to gain recognition for film and stage work in the 1920s and 1930s.
Juanita Moore was an American film, television, and stage actress.
The race film or race movie was a genre of film produced in the United States between about 1915 and the early 1950s, consisting of films produced for black audiences, and featuring black casts. Approximately five hundred race films were produced. Of these, fewer than one hundred remain. Because race films were produced outside the Hollywood studio system, they were largely forgotten by mainstream film historians until they resurfaced in the 1980s on the BET cable network. In their day, race films were very popular among African-American theatergoers. Their influence continues to be felt in cinema and television marketed to African-Americans.
The 12th Academy Awards ceremony, held on February 29, 1940 by the Academy of Motion Picture Arts and Sciences (AMPAS), honored the best in film for 1939 at a banquet in the Coconut Grove at The Ambassador Hotel in Los Angeles. It was hosted by Bob Hope, in his first of nineteen turns as host.
Stereotypes of African Americans are misleading beliefs about the culture of people with partial or total ancestry from any black racial groups of Africa whose ancestors resided in the United States since before 1865, largely connected to the racism and the discrimination to which African Americans are subjected. These beliefs date back to the slavery of black people during the colonial era and they have evolved within American society.
Viola Davis is an American actress and producer. Davis is one of the few performers to have been awarded an Emmy, a Grammy, an Oscar, and a Tony (EGOT). She is the sole black actress to achieve the Triple Crown of Acting as well as the third person to achieve both statuses. Time named her one of the 100 most influential people in the world in 2012 and 2017, and in 2020, The New York Times ranked her ninth on its list of the greatest actors of the 21st century. Her film breakthrough came with her role in the drama Doubt (2008), for which she received her first Academy Award nomination for Best Supporting Actress.
Octavia Lenora Spencer is an American actress. She is the recipient of several accolades, including an Academy Award, a British Academy Film Award, and a Golden Globe Award, and is the first black actress to receive two consecutive Oscar nominations.
Robert Stam is an American film theorist working on film semiotics. He is a professor at New York University, where he teaches about the French New Wave filmmakers. Stam has published widely on French literature, comparative literature, and on film topics such as film history and film theory. Together with Ella Shohat, he co-authored Unthinking Eurocentrism: Multiculturalism and the Media.
Ella Habiva Shohat is an Iraqi-born Israeli-American professor of cultural studies at New York University, where she teaches in the departments of Art & Public Policy and Middle Eastern & Islamic Studies. She has written and lectured on the topics of Eurocentrism, orientalism, post-colonialism, trans-nationalism, and diasporic cultures.
An ethnographic film is a non-fiction film, often similar to a documentary film, historically shot by Western filmmakers and dealing with non-Western people, and sometimes associated with anthropology. Definitions of the term are not definitive. Some academics claim it is more documentary, less anthropology, while others think it rests somewhere between the fields of anthropology and documentary films.
Aïssa Maïga is a Senegal-born French actress, director, writer, producer, and activist. Maïga has worked with major auteurs like Michael Haneke, Abderrahmane Sissako and Michel Gondry, and recently starred in Chiwetel Ejiofor’s directorial debut.
The Help is a 2011 period drama film written and directed by Tate Taylor and based on Kathryn Stockett's 2009 novel of the same name. The film features an ensemble cast, including Emma Stone, Viola Davis, Bryce Dallas Howard, Octavia Spencer, Jessica Chastain, Allison Janney, and Sissy Spacek. The film and novel recount the story of a young white woman and aspiring journalist Eugenia "Skeeter" Phelan. The story focuses on her relationship with two black maids, Aibileen Clark and Minny Jackson, during the Civil Rights Movement in 1963 Jackson, Mississippi. In an attempt to become a legitimate journalist and writer, Skeeter decides to write a book from the point of view of the maids, exposing the racism they face as they work for white families. Black domestic workers in 1960s America were referred to as "the help", hence the title of the journalistic exposé, the novel and the film. "The Help" brings to light the challenges and discrimination that African American people faced.
Whiteface is a type of performance in which a person of color uses makeup in order to appear fair-skinned. The term is a reversal of the form of performance known as blackface, in which makeup was used by a performer to make themselves look like a black person, usually to portray a stereotype. Whiteface performances originated in the 19th century, and today still occasionally appear in films. Modern usages of whiteface can be contrasted with blackface in contemporary art.
Negro Actors Guild of America(NAG) was formed in 1936 and began operation in 1937 to create better opportunities for black actors during a period in America where the country was at a crossroads regarding how its citizens of color would be depicted in film, television and the stage.
Inequality in Hollywood refers to the various forms of discrimination and social inequality in the American media industry. There are many branches of the media industry, such as news, television, film, music, agencies, studios, to name some of the major players. In each one of these branches, there are many instances of inequality since Hollywood formed as the entertainment hub of America in the early 1900s.
African American cinema is loosely classified as films made by, for, or about Black Americans. Historically, African American films have been made with African-American casts and marketed to African-American audiences. The production team and director were sometimes also African American. More recently, Black films featuring multicultural casts aimed at multicultural audiences have also included American Blackness as an essential aspect of the storyline.
Horror Noire: A History of Black Horror is a 2019 American documentary film directed by Xavier Burgin and based on the 2011 non-fiction book Horror Noire: Blacks in American Horror Films from the 1890s to Present by Robin R. Means Coleman. The film examines the relationship between African-American history and the evolution of the horror film genre, and the roles that African-American people have played in the genre's development. It features interviews with Coleman, along with such figures as actors Keith David, Tony Todd, and Rachel True, director Jordan Peele, and author Tananarive Due.