Total population | |
---|---|
6,700 [1] [2] | |
Regions with significant populations | |
United States ( Nebraska, Oklahoma) | |
Languages | |
English, Omaha-Ponca | |
Religion | |
Native American Church, Christianity | |
Related ethnic groups | |
Dhegihan speaking people (Omaha, Kaw, Osage, and Quapaw) |
People | Páⁿka |
---|---|
Language | Páⁿka Iyé, Páⁿka Gáxe |
Country | Páⁿka Mazhóⁿ |
The Ponca people [a] are a nation primarily located in the Great Plains of North America that share a common Ponca culture, history, and language, identified with two Indigenous nations: the Ponca Tribe of Indians of Oklahoma or the Ponca Tribe of Nebraska.
This nation comprised the modern-day Ponca, Omaha, Kaw, Osage, and Quapaw peoples until the mid-17th century when the people sought to establish their nation west of the Mississippi River as a result of the Beaver Wars. By the end of the 18th century, the Ponca people had established themselves at the mouth of the Niobrara River near its confluence with the Missouri River, remaining there until 1877 when the United States forcibly removed the Ponca people from the Ponca Reservation in the Dakota Territory to the Indian Territory. This event, known as the Ponca Trail of Tears, resulted in the deaths of hundreds of Ponca civilians and the splintering of the nation. In 1879, two years after the removal, a small portion of the Ponca elected to return to Nebraska in 1879. This group, led by Standing Bear, ultimately gave rise to the present-day Ponca Tribe of Nebraska. Two years later, the majority of the Ponca were given the opportunity to return to Nebraska but elected against doing so, having established themselves on a new reservation in the Indian Territory. This group, led by White Eagle, ultimately gave rise to the Ponca Tribe of Oklahoma.
At first European contact, the Ponca lived around the mouth of the Niobrara River in northern Nebraska. [4] According to tradition, they moved there from an area east of the Mississippi just before Columbus' arrival in the Americas. Siouan-speaking tribes such as the Omaha, Osage, Quapaw and Kaw also have traditions of having migrated to the West from east of the Mississippi River. The invasions of the Iroquois from their traditional base in the north pushed those tribes out of the Ohio River area. [5] Scholars are not able to determine precisely when the Dhegiha Siouan tribes migrated west, but know the Iroquois also pushed tribes out from the Ohio and West Virginia areas in the Beaver Wars. The Iroquois maintained the lands as hunting grounds. [6]
The Ponca appear on a 1701 map by Pierre-Charles Le Sueur, who placed them along the upper Missouri. In 1789, fur trader Juan Baptiste Munier was given an exclusive license to trade with the Ponca at the mouth of the Niobrara River. He founded a trading post at its confluence with the Missouri, where he found about 800 Ponca residing. Shortly after that, the tribe was hit by a devastating smallpox epidemic. In 1804, when they were visited by the Lewis and Clark Expedition, only about 200 Ponca remained. Later in the 19th century, their number rose to about 700. [2]
Most of the leadership of the Ponca people was destroyed in 1824. Hostile Lakotas attacked a delegation of 30 leaders of various rank returning from a visit in a friendly Oglala Lakota camp. Only twelve survived. "Numbered among the dead were all the Ponca chiefs, including the famous Smoke-maker ...". [7] : 27
Unlike most other Plains Indians, the Ponca grew maize and kept vegetable gardens. Their last successful buffalo hunt was in 1855. [4]
In 1817 the tribe signed a peace treaty with the United States. [8] By a second treaty in 1825, they regulated trade and tried to minimize intertribal clashes on the Northern Plains. [9] In 1858 the Ponca signed a treaty by which they gave up parts of their land to the United States in return for protection from hostile tribes and a permanent reservation home on the Niobrara. [10] The Ponca signed their last treaty with the US in 1865. [11] In the 1868 US-Sioux Treaty of Fort Laramie [12] the US mistakenly included all Ponca lands in the Great Sioux Reservation. Conflict between the Ponca and the Sioux/Lakota, who now claimed the land as their own by US law, forced the US to remove the Ponca from their own ancestral lands.
When Congress decided to remove several northern tribes to Indian Territory (present-day Oklahoma) in 1876, the Ponca were on the list. After inspecting the lands the US government offered for their new reservation and finding it unsuitable for agriculture, the Ponca chiefs decided against a move to the Indian Territory. Hence, when governmental officials came in early 1877 to move the Ponca to their new land, the chiefs refused, citing their earlier treaty. Most of the tribe refused and had to be moved by force. In their new location, the Ponca struggled with malaria, a shortage of food and the hot climate. One in four members died within the first year.[ citation needed ]
Chief Standing Bear was among those who had most vehemently protested the tribe's removal. When his eldest son, Bear Shield, lay on his deathbed, Standing Bear promised to have him buried on the tribe's ancestral lands. In order to carry out his promise, Standing Bear left the reservation in Oklahoma and traveled back toward the Ponca homelands. He was arrested for doing so without US government permission and ordered confined at Fort Omaha. Many people took up his cause, and two prominent attorneys offered their services pro bono. Standing Bear filed a habeas corpus suit challenging his arrest. In Standing Bear v. Crook (1879), held in Omaha, Nebraska, the US District Court established for the first time that Native Americans are "persons within the meaning of the law" of the United States, and that they have certain rights as a result. This was an important civil rights case. [2]
In 1881, the US returned 26,236 acres (106 km2) of Knox County, Nebraska to the Ponca, and about half the tribe moved back north from Indian Territory. The tribe continued to decline.
In the 1930s, the University of Nebraska and the Smithsonian Institution conducted an archeological project [13] to identify and save prehistoric artifacts before they were destroyed during agricultural development. The team excavated a prehistoric Ponca village, which included large circular homes up to sixty feet in diameter, located almost two miles (3 km) along the south bank of the Niobrara River. [14] [13]
After World War II, the US government began a policy of terminating its relationship with tribes. In 1966, the US federal government terminated the tribe (then called the Northern Ponca). It distributed its land by allotment to members, and sold off what it called surplus. [2] Many individuals sold off their separate allotments over the decades, sometimes being tricked by speculators.
In the 1970s, the tribe started efforts to reorganize politically. Members wanted to revive the cultural identity of its people and improve their welfare. First, they sought state recognition and then allied with their Congressional representatives to seek legislation for federal recognition. On October 31, 1990, the Ponca Restoration Bill was signed into law, and they were recognized as the Ponca Tribe of Nebraska. They are now trying to rebuild a land base on their ancestral lands. They are the only federally recognized tribe in Nebraska without a reservation. [2]
Today the Ponca Tribe of Nebraska has over 2,783 enrolled members and is headquartered in Niobrara, Nebraska. [2]
After the 1877 forced relocation onto the Quapaw Reservation in Indian Territory, the tribe moved west to their own lands along the Arkansas and Salt Fork Rivers. The full-bloods formed a tipi village, while the mixed-bloods settled about Chikaskia River. During opposition by Ponca leadership, the US government began dismantling tribal government under the Curtis Act. In an attempt to encourage assimilation (and to allow Oklahoma to become a state), they allotted reservation lands to individual members under the Dawes Act in 1891 and 1892. Any land remaining after allotment was made available for sale to non-natives. [4]
After Oklahoma achieved statehood, some remaining Ponca land was leased or sold to the 101 Ranch, where many Ponca people found employment. The 1911 discovery of oil on Ponca lands provided revenues but had mixed results. There were environmental disasters as oil refineries dumped waste directly into the Arkansas River. [4]
In 1918, three Ponca men, Frank Eagle, Louis McDonald, and McKinley Eagle, helped co-found the Native American Church. [15] [16] : 224–226 As of 2024 [update] , the Native American Church is the most widespread Indigenous religion among Native Americans in the continental United States, Canada, and Mexico, having an estimated 300,000 adherents.
In 1950, the nation organized a new government under the Oklahoma Indian Welfare Act. Ponca leaders adopted the Ponca Constitution on 20 September 1950. [17] Today, the Ponca Tribe is headquartered in White Eagle, Oklahoma and conducts business from Ponca City.
The Lakota are a Native American people. Also known as the Teton Sioux, they are one of the three prominent subcultures of the Sioux people, with the Eastern Dakota (Santee) and Western Dakota (Wičhíyena). Their current lands are in North and South Dakota. They speak Lakȟótiyapi—the Lakota language, the westernmost of three closely related languages that belong to the Siouan language family.
The Sioux or Oceti Sakowin are groups of Native American tribes and First Nations people from the Great Plains of North America. The Sioux have two major linguistic divisions: the Dakota and Lakota peoples. Collectively, they are the Očhéthi Šakówiŋ, or "Seven Council Fires". The term "Sioux", an exonym from a French transcription of the Ojibwe term Nadowessi, can refer to any ethnic group within the Great Sioux Nation or to any of the nation's many language dialects.
The Cheyenne are an Indigenous people of the Great Plains. The Cheyenne comprise two Native American tribes, the Só'taeo'o or Só'taétaneo'o and the Tsétsėhéstȧhese ; the tribes merged in the early 19th century. Today, the Cheyenne people are split into two federally recognized nations: the Southern Cheyenne, who are enrolled in the Cheyenne and Arapaho Tribes in Oklahoma, and the Northern Cheyenne, who are enrolled in the Northern Cheyenne Tribe of the Northern Cheyenne Indian Reservation in Montana. The Cheyenne language belongs to the Algonquian language family.
Indian Territory and the Indian Territories are terms that generally described an evolving land area set aside by the United States government for the relocation of Native Americans who held original Indian title to their land as an independent nation-state. The concept of an Indian territory was an outcome of the U.S. federal government's 18th- and 19th-century policy of Indian removal. After the American Civil War (1861–1865), the policy of the U.S. government was one of assimilation.
The Iowa, also known as Ioway, and the Bah-Kho-Je or Báxoje, are a Native American Siouan people. Today, they are enrolled in either of two federally recognized tribes, the Iowa Tribe of Oklahoma and the Iowa Tribe of Kansas and Nebraska.
The Treaty of Fort Laramie is an agreement between the United States and the Oglala, Miniconjou, and Brulé bands of Lakota people, Yanktonai Dakota, and Arapaho Nation, following the failure of the first Fort Laramie treaty, signed in 1851.
The Osage Nation is a Midwestern American tribe of the Great Plains. The tribe began in the Ohio and Mississippi river valleys around 1620 A.D along with other groups of its language family, then migrated west in the 17th century due to Iroquois incursions.
Standing Bear was a Ponca chief and Native American civil rights leader who successfully argued in U.S. District Court in 1879 in Omaha that Native Americans are "persons within the meaning of the law" and have the right of habeas corpus, thus becoming the first Native American judicially granted civil rights under American law. His first wife Zazette Primeau (Primo), daughter of Lone Chief, mother of Prairie Flower and Bear Shield, was also a signatory on the 1879 writ that initiated the famous court case.
The Omaha Tribe of Nebraska are a federally recognized Midwestern Native American tribe who reside on the Omaha Reservation in northeastern Nebraska and western Iowa, United States. There were 5,427 enrolled members as of 2012. The Omaha Reservation lies primarily in the southern part of Thurston County and northeastern Cuming County, Nebraska, but small parts extend into the northeast corner of Burt County and across the Missouri River into Monona County, Iowa. Its total land area is 307.03 sq mi (795.2 km2) and the reservation population, including non-Native residents, was 4,526 in the 2020 census. Its largest community is Pender.
The Quapaw or Arkansas, officially the Quapaw Nation, is a U.S. federally recognized tribe comprising about 6,000 citizens. Also known as the Ogáxpa or “Downstream” people, their ancestral homelands are traced from what is now the Ohio River, west to the Mississippi River to present-day St. Louis, south across present-day Arkansas and eastern and southern Oklahoma. The government forcibly removed them from Arkansas Territory in 1834. The tribal capital is Quapaw, Oklahoma.
The Great Sioux Reservation was an Indian reservation created by the United States through treaty with the Sioux, principally the Lakota, who dominated the territory before its establishment. In the Fort Laramie Treaty of 1868, the reservation included lands west of the Missouri River in South Dakota and Nebraska, including all of present-day western South Dakota. The treaty also provided rights to roam and hunt in contiguous areas of North Dakota, Montana, Wyoming, and northeast Colorado.
Susette La Flesche, later Susette LaFlesche Tibbles and also called Inshata Theumba, meaning "Bright Eyes", was a well-known Native American writer, lecturer, interpreter, and artist of the Omaha tribe in Nebraska. La Flesche was a progressive who was a spokesperson for Native American rights. She was of Ponca, Iowa, French, and Anglo-American ancestry. In 1983, she was inducted into the Nebraska Hall of Fame. In 1994, she was inducted into the National Women's Hall of Fame.
Joseph LaFlesche, also known as E-sta-mah-za or Iron Eye, was the last recognized head chief of the Omaha tribe of Native Americans who was selected according to the traditional tribal rituals. The head chief Big Elk had adopted LaFlesche as an adult into the Omaha and designated him in 1843 as his successor. LaFlesche was of Ponca and French Canadian ancestry; he became a chief in 1853, after Big Elk's death. An 1889 account said that he had been the only chief among the Omaha to have known European ancestry.
The Ponca Tribe of Indians of Oklahoma, also known as the Ponca Nation, is one of two federally recognized tribes of Ponca people. The other is the Ponca Tribe of Nebraska. Traditionally, peoples of both tribes have spoken the Omaha-Ponca language, part of the Siouan language family. They share many common cultural norms and characteristics with the Omaha, Osage, Kaw, and Quapaw peoples.
The Ponca Tribe of Nebraska is one of two federally recognized tribes of the Ponca people. The other is the Ponca Tribe of Indians of Oklahoma. As of 2023, the Ponca Tribe of Nebraska’s total population is 5,334 citizens, of which 1,923 reside in Nebraska.
Native American tribes in the U.S. state of Nebraska have been Plains Indians, descendants of succeeding cultures of indigenous peoples who have occupied the area for thousands of years. More than 15 historic tribes have been identified as having lived in, hunted in, or otherwise occupied territory within the current state boundaries.
The Ponca Reservation of the Ponca Tribe of Nebraska is located in northeast Nebraska, with the seat of tribal government located in Niobrara, Knox County. The Indian reservation is also the location of the historic Ponca Fort called Nanza. The Ponca tribe does not actually have a reservation because the state of Nebraska will not allow them to have one. However, they do in fact have a 15-county service delivery area, including counties spread throughout Nebraska, South Dakota and Iowa.
The Dhegihan migration and separation was the long journey on foot by the North American Indians in the ancient Hą́ke tribe. During the migration from present-day Illinois/Kentucky and as far as Nebraska, they gradually split up into five groups. Each became an independent and historic tribe. They are the Omaha, Ponca, Kaw or Kansa, Osage and Quapaw.
Chief White Eagle was a Native American politician and American civil rights leader who served as the hereditary chief of the Ponca from 1870 until 1904. His 34-year tenure as the Ponca head of state spanned the most consequential period of cultural and political change in their history, beginning with the unlawful Ponca Trail of Tears in 1877 and continuing through his successful effort to obtain justice for his people by utilizing the American media to wage a public relations campaign against the United States and President Rutherford B. Hayes. His advocacy against America's Indian removal policy following the Ponca Trail of Tears marked a shift in public opinion against the federal government's Indian policy that ended the policy of removal, placing him at the forefront of the nascent Native American civil rights movement in the second half of the 19th century.
The first officers of the Central Church were Frank Eagle (Ponca), president; Mack Haag (Cheyenne), vice-president; George Pipestem (Oto), secretary; and Louis McDonald (Ponca), treasurer. For the first twenty-five years about thirty people from seven or eight tribes occupied all elected offices and the five or six appointed positions. As well as the member of the original general council, they included Alfred Wilson (Cheyenne), James W. Waldo (Kiowa), Ned E. Bruce (Kiowa), Edgar McCarthy (Osage), Frank W. Cayou (Omaha), and McKinley Eagle (Ponca).