In the United States, self-designated hoteps are members of a Black American subculture that appropriates ancient Egyptian history as a source of Black pride. [1] They have been described as promoting pseudohistory [2] and misinformation about Black history. [1] Hoteps espouse a mixture of Black radicalism and social conservatism. [3]
One of their more recognizable beliefs uses modern American racial and ethnic constructs to define the civilization of ancient Egypt, asserting that it was racially homogeneous and uniformly made up of a single ethnic group of Black people. This belief stands at odds with the mainstream and scholarly understanding that ancient Egypt was an extremely diverse civilization consisting of people of various skin tones and backgrounds, including those who were indigenous to the Nile Valley and those who came from the surrounding deserts and regions, such as Libyans, Nubians, Greeks, and Arabs, to name a few. [4] [5] [6]
The hotep subculture among Black Americans has generated controversy for its erroneous account of African history (including the lack of focus on sub-Saharan Africa); its fostering of misogyny, particularly against Black women vis-à-vis Black men; and its promotion of anti-Jewish conspiracy theories in a similar fashion to the Black Hebrew Israelites. The movement and its ideas—which became popular among the Black community during the wave of American Egyptomania and again after the civil rights movement—have featured prominently among Black nationalists, in organizations like the Nation of Islam, and in films and media in the United States.
The term "hotep" was originally used among Afrocentrists as a greeting, similar to "I come in peace", [7] but by the mid-2010s had come to be used disparagingly to "describe a person who's either a clueless parody of Afrocentricity" or "someone who's loudly, conspicuously and obnoxiously pro-black but anti-progress." [8] [a]
Hoteps espouse a mixture of black radicalism and social conservatism, [3] often through generating social media content on sites such as Twitter and Instagram. [1] Members of the subculture promote conspiracy theories, [1] [8] often through internet memes, [1] as well as inaccurate historical claims. [1] Hoteps often denounce homosexuality and interracial marriage, [1] promote the view that Black women should be subordinate to Black men, [1] and oppose LGBT rights and feminism, which they view as inimical to Black liberation. [9] A substantial number of hoteps promote antisemitic conspiracy theories. [2] [10] Commentator Matthew Sheffield wrote in 2018 that "a significant portion of self-identified hoteps have so much in common with far-right white nationalism" that the subculture "has been dubbed the 'ankh right' by some of its black critics" (a play on the term "alt-right"). [2]
In 2017, The Root defined hoteps as "people who have overdosed on 'Pan-Afrikan' ideologies they obtained by reading badly designed websites, Hidden Colors DVDs... and poor-quality YouTube videos explaining Illuminati symbology to scary background music." [11]
In the 1930s, hotep ideology originated in the Islam-inspired teachings of Wallace Fard Muhammad, a door-to-door salesman and founder of the American black nationalist organization Nation of Islam. [10] Claiming he was the incarnation of Noble Drew Ali, Muhammad "borrowed from traditional Islamic behavioral practices" to create "a myth designed especially to appeal to African Americans". [10] Prominent members included Malcolm X and Elijah Muhammad. [12]
Although its members are not always called "hoteps", the community originated in response to early 20th-century Egyptomania within the black community of the United States [1] as well as in response to the emergence of Afrocentrism following the civil rights movement (with a later resurgence in the 1980s and 1990s). [7]
In 2018, the Netflix series Dear White People featured a hotep antagonist, Trevor, played by Shamier Anderson. [9]
In 2019, comedian Robin Thede portrayed a recurring hotep character on multiple segments of A Black Lady Sketch Show . [13] [14]
Critics have argued that hotep beliefs are too narrow-minded (they only focus on Ancient Egypt, as opposed to Sub-Saharan Africa and other aspects of African history). [15] Black feminists argue that hoteps perpetuate patriarchy and rape culture by policing women's sexuality and tolerating predatory black men. [9]
Anthropologist Miranda Lovett, writing in the online magazine Sapiens , critiqued Hotep-promoted internet memes that "juxtapose incongruous elements of African culture and contemporary life" and present Black women as "Nubian queens" or "mothers of civilization" who "are expected to serve primarily as support to their Black husbands". [1] Lovett argues: "The Hoteps movement is a testament to the uniquely painful and complicated history of African Americans. It is anchored in a long tradition of looking to Africa for points of needed pride. Yet it also risks propagating false histories and conventions, and, ironically, disparaging Black women and those who are LGBTQ in the service of elevating Black identity." [1]
Notable people who have promoted hotep ideas, or have been described as part of hotep subculture, include Kanye West, [10] [14] Kyrie Irving, [10] [14] and Umar Johnson. [3]
The Nation of Islam (NOI) is a religious organization founded in the United States by Wallace Fard Muhammad in 1930. A centralized and hierarchical organization, the NOI is committed to black nationalism and focuses its attention on the African diaspora, especially on African Americans. While describing itself as Islamic and using Islamic terminologies, its religious tenets differ substantially from orthodox Islamic traditions. Scholars of religion characterize it as a new religious movement.
Black supremacy or black supremacism is a racial supremacist belief which maintains that black people are inherently superior to people of other races.
Afrocentrism is a worldview that is centered on the history of people of African descent or a view that favors it over non-African civilizations. It is in some respects a response to Eurocentric attitudes about African people and their historical contributions. It seeks to counter what it sees as mistakes and ideas perpetuated by the racist philosophical underpinnings of Western academic disciplines as they developed during and since Europe's Early Renaissance as justifying rationales for the enslavement of other peoples, in order to enable more accurate accounts of not only African but all people's contributions to world history. Afrocentricity deals primarily with self-determination and African agency and is a pan-African point of view for the study of culture, philosophy, and history.
Wallace Fard Muhammad, also known as W. F. Muhammad, W. D. Fard, Wallace D. Fard, or Master Fard Muhammad, among other names, was the founder of the Nation of Islam. He arrived in Detroit in 1930 with an ambiguous background and several aliases and proselytized syncretic Islamic teachings to the city's black population. In 1934, he disappeared, and Elijah Muhammad succeeded him as leader of the Nation of Islam.
Elijah Muhammad was an American religious leader, black separatist, and self-proclaimed Messenger of Allah who led the Nation of Islam (NOI) from 1933 until his death in 1975. Elijah Muhammad was also the teacher and mentor of Malcolm X, Louis Farrakhan, Muhammad Ali, and his son, Warith Deen Mohammed.
Mary R. Lefkowitz is an American scholar of Classics. She is the Professor Emerita of Classical Studies at Wellesley College in Wellesley, Massachusetts, where she previously worked from 1959 to 2005. She has published ten books over the course of her career.
Afrocentricity is an academic theory and approach to scholarship that seeks to center the experiences and peoples of Africa and the African diaspora within their own historical, cultural, and sociological contexts. First developed as a systematized methodology by Molefi Kete Asante in 1980, he drew inspiration from a number of African and African diaspora intellectuals including Cheikh Anta Diop, George James, Harold Cruse, Ida B. Wells, Langston Hughes, Malcolm X, Marcus Garvey, and W. E. B. Du Bois. The Temple Circle, also known as the Temple School of Thought, Temple Circle of Afrocentricity, or Temple School of Afrocentricity, was an early group of Africologists during the late 1980s and early 1990s that helped to further develop Afrocentricity, which is based on concepts of agency, centeredness, location, and orientation.
The Nuwaubian Nation, Nuwaubian movement, or United Nuwaubian Nation is an American new religious and black supremacist movement founded and led by Dwight York, also known as Malachi Z. York. York began founding several black Muslim groups in New York in 1967. He changed his teachings and the names of his groups many times, incorporating concepts from Judaism, Christianity, UFO religions, New Age, and many esoteric beliefs.
Runoko Rashidi was a historian, essayist, author and public lecturer based in Los Angeles, California, and Paris, France.
Egyptomania refers to a period of renewed interest in the culture of ancient Egypt sparked by Napoleon's Egyptian Campaign in the 19th century. Napoleon was accompanied by many scientists and scholars during this campaign, which led to a large interest in the documentation of ancient monuments in Egypt. Thorough documentation of ancient ruins led to an increase in the interest about ancient Egypt. In 1822, Jean-François Champollion deciphered the ancient hieroglyphs by using the Rosetta Stone that was recovered by French troops in 1799, and hence began the scientific study of egyptology.
This is a list of topics related to racism:
Black orientalism is an intellectual and cultural movement found primarily within African-American circles. While similar to the general movement of Orientalism in its negative outlook upon Western Asian – especially Arab – culture and religion, it differs in both its emphasis upon the role of the Arab slave trade and the Coolie slave trade in the historic relationship between Africa and the Arab – and greater Muslim – world, as well as a lack of colonial promotion over the Middle East region as was promoted by European orientalism in the same region. The term "black orientalism" was first used by Kenyan academic Ali Mazrui in his critique of Henry Louis Gates, Jr.'s documentary Wonders of the African World. Supporters of this movement include writers such as Chinweizu.
The Tribe of Shabazz was, according to the Nation of Islam, an ancient black nation that migrated into central Africa, led by a leader named Shabazz. The concept is found primarily in the writings of Wallace Fard Muhammad and Elijah Muhammad. According to the Autobiography of Malcolm X, all the races except the white race were descendants of the Tribe of Shabazz.
The question of the race of the ancient Egyptians was raised historically as a product of the early racial concepts of the 18th and 19th centuries, and was linked to models of racial hierarchy primarily based on craniometry and anthropometry. A variety of views circulated about the racial identity of the Egyptians and the source of their culture.
Afrocentric education refers to a pedagogical approach to education designed to empower people of the African diaspora with educational modes in contact and in line with the cultural assumptions common in their communities. A central premise behind it is that many Africans have been subjugated by having their awareness of themselves limited and by being indoctrinated with ideas that work against them and their cultures.
The term Nile Valley Civilizations is sometimes used in Afrocentrism or Pan-Africanism to group a number of interrelated and interlocking, regionally distinct cultures that formed along the length of the Nile Valley from its headwaters in Ethiopia, Egypt and Sudan to its mouth in the Mediterranean Sea.
Wesley Muhammad is an American author and a minister in the Nation of Islam.
Umar Rashad Ibn Abdullah-Johnson, better known simply as Dr. Umar, is an American Black activist, psychologist, and motivational speaker. Johnson considers himself a Pan-Africanist who condemns interracial marriage and homosexuality.
The Conscious Community, also known as the Black Conscious Community and the African Conscious Community, is a loose affiliation of allied groups composed of individuals from the African diaspora and from Africa. Pan-Africanism, Afrocentrism, Afrofuturism, Black Nationalism, and Black Liberation Religion/Spirituality are foundational sources for the ideologies found among individuals in the Black Conscious Community.
Black activism may refer to: