Hupa are a Native American people of the Athabaskan-speaking ethnolinguistic group in northwestern California. Their endonym is Natinixwe, also spelled Natinook-wa, meaning "People of the Place Where the Trails Return". The Karuk name was Kishákeevar / Kishakeevra. The majority of the tribe is enrolled in the federally recognized Hoopa Valley Tribe.
Chilula were a Pacific Coast Athabaskan tribe speaking a dialect similar to the Hupa to the east and Whilkut to the south, who inhabited the area on or near Lower Redwood Creek, in Northern California, some 500 to 600 years before contact with Europeans.
Hupa is an Athabaskan language spoken along the lower course of the Trinity River in Northwestern California by the Hoopa Valley Hupa (Na꞉tinixwe) and Tsnungwe/South Fork Hupa (Tse:ningxwe) and, before European contact, by the Chilula and Whilkut peoples, to the west.
The Whilkut also known as "(Upper) Redwood Creek Indians" or "Mad River Indians" were a Pacific Coast Athabaskan tribe speaking a dialect similar to the Hupa to the northeast and Chilula to the north, who inhabited the area on or near the Upper Redwood Creek and along the Mad River except near its mouth, up to Iaqua Butte, and some settlement in Grouse Creek in the Trinity River drainage in Northwestern California, before contact with Europeans.
The traditional narratives of Native California are the folklore and mythology of the native people of California. For many historic nations of California, there is only a fragmentary record of their traditions. Spanish missions in California from the 18th century Christianized many of these traditions, and the remaining groups were mostly assimilated to US culture by the early 20th century. While there are sparse records from the 18th century, most material was collected during the 19th and the early 20th centuries.
Achomawi traditional narratives include myths, legends, tales, and oral histories preserved by the Achomawi people of the Pit River basin of Northeastern California.
Plains Miwok and Sierra Miwok traditional narratives include myths, legends, tales, and oral histories preserved by the Miwok people of the central California, specifically those of Sacramento Valley and Sierra Mountains. These Miwoks are the linguistically related speakers of the Plains and Sierra Miwok languages and their descendants. At the time of European entry, local groups that spoke these languages participated in the general cultural pattern of central California.
Eel River Athapaskan traditional narratives include myths, legends, tales, and oral histories.
Karuk traditional narratives include myths, legends, tales, and oral histories preserved by the Karuk (Karok) people of the Klamath River basin of northwestern California.
Kato traditional narratives include myths, legends, tales, and oral histories preserved by the Kato (Cahto) people of the Eel River basin of northwestern California.
Kumeyaay traditional narratives include myths, legends, tales, and oral histories preserved by the Kumeyaay people of southern California and northwestern Baja California.
Maidu traditional narratives include myths, legends, tales, and oral histories preserved by the Maidu, Konkow, and Nisenan people of eastern Sacramento Valley and foothills in northeastern California.
Quechan traditional narratives include myths, legends, tales, and oral histories preserved by the Quechan (Yuma) people of the lower Colorado River area of southeastern California, southwestern Arizona, and northeastern Baja California.
Shasta traditional narratives include myths, legends, tales, and oral histories preserved by the Shasta people of northern California and southern Oregon.
Wappo traditional narratives include myths, legends, tales, and oral histories preserved by the Wappo people of the North Coast Ranges of northeastern California.
Wiyot traditional narratives include myths, legends, tales, and oral histories preserved by the Wiyot people of the Humboldt Bay area of northwestern California.
Yurok traditional narratives include myths, legends, tales, and oral histories preserved by the Yurok people of the lower Klamath River in northwestern California.
Pliny Earle Goddard was an American linguist and ethnologist noted for his extensive documentation of the languages and cultures of the Athabaskan peoples of western North America. His early research, carried out under the auspices of the University of California, Berkeley, focused on the Hupa and adjacent Athabaskan groups in northwestern California. After moving to New York in 1909 at the invitation of Franz Boas his scope expanded to include the Athabaskans of the Southwest, Canada, and Alaska. During the 1910s and 1920s. as Boas's junior colleague at the American Museum of Natural History and Columbia University, Goddard played a major role in creating the academic infrastructure for American Indian linguistics and anthropology in North America.
Mattole, or Mattole–Bear River, is an extinct Athabaskan language once spoken by the Mattole and Bear River peoples of northern California. It is one of the four languages belonging to the California Athabaskan cluster of the Pacific Coast Athabaskan languages. It was found in two locations: in the valley of the Mattole River, immediately south of Cape Mendocino on the coast of northwest California, and a distinct dialect on Bear River, about 10 miles to the north.
Victor Golla (1939–2021) was a linguist and a leading expert on the indigenous languages of California and Oregon, especially the Pacific Coast Athabaskan subgroup of the Athabaskan language family and the languages of the region that belong to the Penutian phylum. He was emeritus professor of anthropology at Humboldt State University and lived in Trinidad, California.