Eel River Athapaskan traditional narratives

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Eel River Athapaskan traditional narratives include myths, legends, tales, and oral histories.

Contents

Who preserves them

Pattern of narratives

Eel River Athapaskan oral literature belongs primarily to the pattern of narratives that prevailed among the Pomo to the south and among the groups of central California in general.

Other important influences

Secondary influences

More attenuated influences from the Plateau region have also been seen. (See also Traditional narratives (Native California)On-Line.)

Sources

Specific groups

Athapan

(See Wailaki below)

Lassik

  • Goddard, Pliny E. 1906. "Lassik Tales". Journal of American Folklore 19:133-140. (Nine narratives collected in 1903, including Theft of Fire and Bear and Fawns.)

Sinkyone

  • Kroeber, A. L. 1919. "Sinkyone Tales". Journal of American Folklore 32:346-351. (Narratives from George Burt and Mrs. Tom Bell, including Theft of Fire and Bear and Fawns, with comparative notes.)
Additional notes
  • Nomland, Gladys Ayer. 1935. "Sinkyone Notes". University of California Publications in American Archaeology and Ethnology 36:149-178. Berkeley. (Myths collected in 1928–1929, pp. 170–174.)

Wailaki (Athapakan )

  • Goddard, Pliny E. 1921–1923. "Wailaki Texts". International Journal of American Linguistics 2:77-135. (36 myths, including Theft of Fire.)
  • Seaburg, William R. 1977. "The Man Who Married a Grizzly Girl (Wailaki)". In Northern Californian Texts, edited by Victor Golla and Shirley Silver, pp. 114–120. International Journal of American Linguistics Native American Texts Series No. 2(2). University of Chicago Press.
Additional notes
  • Seaburg, William R. 1977. "A Wailaki (Athapaskan) Text with Comparative Notes". International Journal of American Linguistics 43:327-332. (A short myth collected from John Tip by Fang-Kuei Li in 1927.)

Western Kuksu

  • Loeb, Edwin M. 1932. "The Western Kuksu Cult". University of California Publications in American Archaeology and Ethnology 33:1-137. Berkeley. (Note on Wailaki mythology, pp. 73–75.)

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The Eel River Athabaskans include the Wailaki, Lassik, Nongatl, and Sinkyone (Sinkine) groups of Native Americans that traditionally live in present-day Mendocino, Trinity, and Humboldt counties on or near the Eel River and Van Duzen River of northwestern California.

Plains Miwok and Sierra Miwok traditional narratives include myths, legends, tales, and oral histories preserved by the Miwok people of the central California, specifically those of Sacramento Valley and Sierra Mountains. These Miwoks are the linguistically related speakers of the Plains and Sierra Miwok languages and their descendants. At the time of European entry, local groups that spoke these languages participated in the general cultural pattern of central California.

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Karuk traditional narratives include myths, legends, tales, and oral histories preserved by the Karuk (Karok) people of the Klamath River basin of northwestern California.

Kato traditional narratives include myths, legends, tales, and oral histories preserved by the Kato (Cahto) people of the Eel River basin of northwestern California.

Maidu traditional narratives include myths, legends, tales, and oral histories preserved by the Maidu, Konkow, and Nisenan people of eastern Sacramento Valley and foothills in northeastern California.

Modoc traditional narratives include myths, legends, tales, and oral histories preserved by the Modoc and Klamath people of northern California and southern Oregon.

Mono traditional narratives include myths, legends, tales, and oral histories preserved by the Mono people, including the Owens Valley Paiute east of the Sierra Nevada and the Monache on that range's western slope, in present-day eastern California.

Pomo traditional narratives include myths, legends, tales, and oral histories preserved by the Pomo people of the North Coast region of northwestern California.

Shasta traditional narratives include myths, legends, tales, and oral histories preserved by the Shasta people of northern California and southern Oregon.

Wappo traditional narratives include myths, legends, tales, and oral histories preserved by the Wappo people of the North Coast Ranges of northeastern California.

Wintu-Nomlaki traditional narratives include myths, legends, tales, and oral histories preserved by the Wintu and Nomlaki people of the western Sacramento Valley in northern California.

Wiyot traditional narratives include myths, legends, tales, and oral histories preserved by the Wiyot people of the Humboldt Bay area of northwestern California.

Yana traditional narratives include myths, legends, tales, and oral histories preserved by the Yana people of the eastern Sacramento Valley and foothills of northeastern California.

Yokuts traditional narratives include myths, legends, tales, and oral histories preserved by the Yokuts people of the San Joaquin Valley and southern Sierra Nevada foothills of central California.

Yuki traditional narratives include myths, legends, tales, and oral histories preserved by the Yuki people of the upper Eel River area of northwestern California.

Yurok traditional narratives include myths, legends, tales, and oral histories preserved by the Yurok people of the lower Klamath River in northwestern California.

Pliny Earle Goddard was an American linguist and ethnologist noted for his extensive documentation of the languages and cultures of the Athabaskan peoples of western North America. His early research, carried out under the auspices of the University of California, Berkeley, focused on the Hupa and adjacent Athabaskan groups in northwestern California. After moving to New York in 1909 at the invitation of Franz Boas his scope expanded to include the Athabaskans of the Southwest, Canada, and Alaska. During the 1910s and 1920s. as Boas's junior colleague at the American Museum of Natural History and Columbia University, Goddard played a major role in creating the academic infrastructure for American Indian linguistics and anthropology in North America.

<span class="mw-page-title-main">Wailaki language</span> Extinct Athabaskan language of California

Wailaki, also known as Eel River, is an extinct Athabaskan language spoken by the people of the Round Valley Reservation of northern California, one of four languages belonging to the California Athabaskan cluster of the Pacific Coast Athabaskan languages. Dialect clusters reflect the four Wailaki-speaking peoples, the Sinkyone, Wailaki, Nongatl, and Lassik, of the Eel River confederation.