Old Apostolic Lutheran Church | |
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Abbreviation | OALC |
Classification | Lutheran |
Orientation | Pietism |
Scripture | Holy Bible |
Theology | Laestadianism |
Region | United States |
Language | English and Finnish |
Origin | 1890s |
Congregations | 32 |
Official website | www |
Part of a series on |
Lutheranism in the United States |
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Laestadianism |
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The Old Apostolic Lutheran Church of America (OALC) is a Firstborn Laestadian church in North America. Firstborn Laestadians are a subgroup within Laestadianism. The Old Apostolic Lutheran Church originated in the 1890s. In the Nordic Firstborn Laestadian revival, the movement works within the official Church of Sweden, which is also called the "Lutheran Folk Church". The Church of Sweden has for a long time recognized the Laestadian movement and has allowed them to hold their own services in the state churches, both before and after the separation of church and state. Even in America it still has a relationship with the Church of Sweden.
The OALC believes in the Trinity: the Father, the Son, and the Holy Spirit. It confesses the Holy Bible, consisting of the Old and New testaments, as the only unchangeable Word of God for salvation and the standard by which all doctrines of salvation should be examined. The OALC accepts the Apostles' Creed, the Nicene-Constantinopolitan Creed, the Unaltered Augsburg Confession, and the original doctrine of Martin Luther, Lars Levi Laestadius, and the elders of this church in Swedish Lapland in this era (known as the Church of Firstborn). [1]
The Old Apostolic Lutheran Church is the largest Laestadian/Apostolic Lutheran church in America. At its beginning in about 1900, it was a small group when the Laestadian movement in America was splintered, giving rise to the "New Apostolic Lutheran Church" and the "Old Apostolic Lutheran Church." Originally, the OALC had only a few church buildings, and services were usually held in homes. During the twentieth and twenty-first centuries the OALC had grown due primarily to the belief in, and creation of, large families.
The Old Apostolic Lutheran Church of America is the nationwide ecclesiastical association, and has member congregations in the following states: Washington, Michigan, Minnesota, South Dakota, North Dakota, North Carolina, Delaware, Wyoming, Montana and Wisconsin. The most significant membership is in southwest area of the state of Washington. Other large congregations are located in Lake Norden, South Dakota ; Hancock, Michigan ; Minneapolis, Minnesota ; Duluth, Minnesota ; and Detroit, Michigan. The OALC also has congregations in Canada and in Alaska. In the Battle Ground area of Washington, churches now exist in Brush Prairie, Lewisville, Heisson, Woodland, and Yacolt. A future church is being planned for Battle Ground. This large number of Old Apostolic Lutherans is concentrated in the central and northern sections of Clark County, Washington. In the Columbian's interview, Dale Schlecht, who is one of the preachers at the Brush Prairie church in Clark county, said there is no way to ascertain the exact number of members, because the church does not keep a roster of membership.
Old Apostolic Lutherans - as all Firstborn Laestadians - greet each other with the phrase; "God's peace!" This is a shorter form of the greeting "May God's peace be with you." This is believed to be the highest greeting that one OALC member can offer to another. [2] [3] [4] [5]
The Old Apostolic Lutheran Church of America is an independent church, but from the beginning it has had close ties to Scandinavian countries and Finland. It is a sister organization to the Firstborn Laestadians of Finland and Scandinavian countries. The global Firstborn Laestadian movement in America, Finland, Denmark, and Norway is under the care and supervision of the Elders of Swedish Lapland. The Firstborn Laestadian movement in Swedish Lapland is understood and accepted as the mother congregation to which all the American congregations look for guidance. Being under the supervision of the elders of Swedish Lapland keeps the church in both outward unity and spiritual unity. [4] [6]
The OALC is lay oriented and has a layman approach to the ministry, meaning the preachers are not paid by the church and the preachers do not have a theological education or ordination. However, they do have a procedure for training their preachers. New preachers are selected by the congregation and the existing preachers. Preachers are expected to work full-time to support their families while also maintaining their preachers' responsibilities to the congregation. Each local congregation has many preachers and no one preacher preaches every Sunday; rather they take turns preaching. Once a person is chosen as a preacher, they generally serve for the rest of their lives. Some preachers are put on missionary work and they are called as missionary men or missionary preachers. Missionary men travel on missions and hold meetings in United States and Canada. [7] [8] [4] [9] [5] Communion services are held on the first Sunday of every month, which is designated as Communion Sunday. [10] Sunday School is also held. [11] In the OALC lay preachers function as pastors, they preach in services and administer baptism and communion. Preachers distribute communion, but if they don't have enough preachers, then male parishioners may help. Preachers also officiate at funeral services, but only those preachers who have licenses from the state conduct weddings.
The OALC was the first Laestadian church which had English-speaking preachers. This began in 1899. The prevalent language is English, although sermons have been translated from Finnish into English to some degree. They still read Laestadius' sermons in their services. OALC activities are traditional Laestadian. OALC traditionally holds special Christmas and midsummer services, as in Scandinavia. The Christmas services alternate among Minneapolis, Detroit, Newark, and Brush Prairie. In Alaska they also hold mission services. [12]
The church does not publish its own periodical, but Rauhan Side (Bond of Peace) is read to some degree, although it is in Finnish and published in Finland with only with a short English summary of the main articles. Several books of Laestadius' sermons have been translated and published, as well as his book Ens Ropandes röst I öknen (The Voice of One Crying in the Wilderness). [13] OALC preacher Henrik Koller (1859–1935) published his own periodical, Sion’s News, from 1891 to 1896. [14] [15] The OALC has published Luther's Small Catechism for younger children and Bible History for teenagers. It has published its own hymnal and altar book. The OALC has published The Fathers Voice vol. I-III (1969-1989), which are English translations of the Swedish periodical Fadersrösten, edited by Firstborn Laestadian preacher Sam Wettainen. The King James Version (KJV) is the Bible translation used in the OALC.[ citation needed ]
The Church of Sweden is an Evangelical Lutheran national church in Sweden. A former state church, headquartered in Uppsala, with around 5.4 million members at year end 2023, it is the largest Christian denomination in Sweden, the largest Lutheran denomination in Europe and the third-largest in the world, after the Ethiopian Evangelical Church Mekane Yesus and the Evangelical Lutheran Church in Tanzania.
Laestadianism, also known as Laestadian Lutheranism and Apostolic Lutheranism, is a pietistic Lutheran revival movement started in Sápmi in the middle of the 19th century. Named after Swedish Lutheran state church administrator and temperance movement leader Lars Levi Laestadius, it is the biggest pietistic revivalist movement in the Nordic countries. It has members mainly in Finland, Northern America, Norway, Russia, and Sweden. There are also smaller congregations in Africa, South America, and Central Europe. In addition Laestadian Lutherans have missionaries in 23 countries. The number of Laestadians worldwide is estimated to be between 144,000 and 219,000.
Pietism, also known as Pietistic Lutheranism, is a movement within Lutheranism that combines its emphasis on biblical doctrine with an emphasis on individual piety and living a holy Christian life.
A pastor is the leader of a Christian congregation who also gives advice and counsel to people from the community or congregation. In Lutheranism, Catholicism, Eastern Orthodoxy, Oriental Orthodoxy and Anglicanism, pastors are always ordained. In Methodism, pastors may be either licensed or ordained.
The Laestadian Lutheran Church (LLC) is a religious Christian movement, with teachings based from the Bible and the Lutheran Confessions. From June 9, 1973, the organisation was named the Association of American Laestadian Congregations (AALC), before the association changed its name in 1994 in order better to convey its spiritual heritage. As of 2016, the Laestadian Lutheran Church has 33 member congregations in the United States and Canada, with highest concentrations of members in Minnesota, Washington, Arizona, Michigan in the United States and in Saskatchewan, Canada; the congregations are served by about 90 ministers, nearly all of them lay preachers.
Lars Levi Laestadius was a Swedish Sami writer, ecologist, mythologist, and ethnographer as well as a pastor and administrator of the Swedish state Lutheran church in Lapland who founded the Laestadian pietist revival movement to help his largely Sami congregations, who were being ravaged by alcoholism. Laestadius himself became a teetotaller in the 1840s, when he began successfully talking his Sami parishioners out of alcoholism. Laestadius was also a noted botanist and an author.
Confessional Lutheranism is a name used by Lutherans to designate those who believe in the doctrines taught in the Book of Concord of 1580 in their entirety. Confessional Lutherans maintain that faithfulness to the Book of Concord, which is a summary of the teachings found in Scripture, requires attention to how that faith is actually being preached, taught, and put into practice. Confessional Lutherans believe that this is a vital part of their identity as Lutherans.
The Laestadian church arrived in North America with Nordic immigrants in the latter half of the 19th century, many of whom came to work in the copper mines of the Keweenaw Peninsula. Some of these new immigrants found themselves in conflict with older, established immigrants from the same countries, being generally poorer and less established, and hewing to the new, fundamentalist teachings of Lars Levi Laestadius, a Swedish-Sami preacher and botanist born in Arjeplog, Sweden. Laestadian congregations separate from the extant Scandinavian Lutheran churches were formed in Cokato, Minnesota, in 1872 and in Calumet, Michigan, in 1873.
The Apostolic Lutheran Church of America (ALCA) is a Laestadian Lutheran church denomination established by Finnish American and Norwegian immigrants in the 1800s. They came mainly from northern Finland and northern Norway where they had been members of the state churches. Most or all members had ties from their home countries to the Laestadian revival movement named after Swedish state church administrator and pastor Lars Levi Laestadius of Pajala, Sweden. Eventually, there were too many arguments between this denomination and the other American Laestadians, and some of the followers of Laestadius were excluded from the sacrament of holy communion. Under the lead of Salomon Korteniemi, the excluded members formed a congregation of their own in December 1872, under the name the Salomon Korteniemi Lutheran Society. In 1879 this name was changed to the Finnish Apostolic Lutheran Congregation. As other congregations of Finns in Massachusetts, Michigan, Minnesota, and Oregon were organized on the same basis, they came into fellowship with this body under the name the Finnish Apostolic Lutheran Church, or, as it is usually called, the Apostolic Lutheran Church.
Summer services is the annual meeting of the Finnish Lutheran movement known as Conservative Laestadians. In addition to the primary Finnish gathering, similar meetings are arranged in North America, Sweden and Russia.
Conservative Laestadianism is the largest branch of the Lutheran revival movement Laestadianism. It has spread to 16 countries. As of 2012 there were about 115,000 Conservative Laestadians, most of them in Finland, the United States, Norway, and Sweden. The movement and this denomination attribute their teachings to the Bible and the Lutheran Book of Concord.
Firstborn Laestadians are a subgroup within the Laestadian Lutheran revival movement. The Firstborn are known for their traditionalism and their conservative pietistic ideals, and they seek to avoid "worldly pleasures". The name "Firstborn" derives from the Bible's Epistle to the Hebrews, Heb. 12:23, which mentions "the church of the firstborn".
The term Eastern Protestant Christianity encompasses a range of heterogeneous Protestant Christian denominations that developed outside of the Western world, from the latter half of the nineteenth century, and retain certain elements of Eastern Christianity. Some of these denominations came into existence when active Protestant churches adopted reformational variants of Eastern and Oriental Orthodox liturgy and worship, while others originated from Orthodox groups who were inspired by the teachings of Western Protestant missionaries and adopted Protestant beliefs and practices.
Lutheranism is a major branch of Protestantism that identifies primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practices of the Catholic Church launched the Reformation in 1517. Lutheranism subsequently became the state religion of many parts of Northern Europe, starting with Prussia in 1525.
Greasewood Finnish Apostolic Lutheran Church is a historic pioneer church located 5 miles west of Adams, Oregon. It was built by volunteers on donated land in 1884 to serve the immigrant Finnish Laestadian community. Services were held in Finnish both for the immigrants and their children, whose mother tongue was also Finnish. After breakups within the Laestadian community, this church affiliated with the Apostolic Lutheran Church of America. Due to the remote location, preachers from surrounding areas as well as the American Midwest, and even as far away as Finland, were brought in to speak.
Mathilda Fogman (1835–1921) was a Swedish and Finnish midwife. She had an influential position within Laestadianism in Övertorneå, something quite unique for her gender, as women usually had a low position within the Laestadian movement.
Oskari Heikki Jussila was a Conservative Laestadian provost, vicar for multiple parishes, and the area provost of the Tornio area in 1938–1955. He also worked as editor for the religious newspapers Siionin lähetyslehti and Zions missionstidning in 1919–1945, as well as a member of parliament with the National Coalition Party in 1922–1929 and 1930–1933. Jussila's father was Heikki Jussila (1863-1955), a Conservative Laestadian lay preacher and Volksschule teacher.
Milla Clementsdotter (also known as, Milla Clemensdotter, Maria of Lappland was a Swedish Southern Sámi woman who is remembered for guiding Lars Levi Laestadius in questions of Christian faith. She belonged to a revival movement marked by Pietistic and Moravian influences, a member of a group known as "Readers", a background shared by Laestadius' mother.
Baptists in Finland have existed since the middle of the 19th century. They are part of the Baptist branch of evangelical Christianity and belong to three different Finnish church associations. Swedish-speaking Finns formed the Swedish Baptist Union of Finland, while Finnish-speaking Baptists are united in the Finnish Baptist Church ; two Finnish congregations are a part of the Seventh Day Baptists. In addition, a few independent Baptist churches exist, including Grace Baptist Church in Tampere. The congregation was formerly known as Perinteinen Baptistiseurakunta in Finnish and International Baptist Church in English. Agape International Baptist Church in Pedersöre is also among the independent Baptist churches.