African Americans in Maryland

Last updated
African Americans in Maryland
Total population
1,965,413 [1] (2017)
Languages
American English, African-American Vernacular English, Baltimore English
Religion
Historically Black Protestant [2] and Black Catholicism
Related ethnic groups
African Americans

The history of African Americans in Maryland is long and complex. Southern Maryland is the home of the first person of African descent to be elected to and serve in a legislature in America. His name was Mathias de Sousa and he was one of the original colonists to arrive in 1634. Southern Maryland is also the place where Josiah Henson was enslaved, and the place of brutality he wrote about in his later autobiography, which became the basis for Harriet Beecher Stowe's "Uncle Tom's Cabin".

Contents

A descendant of Josiah Henson, Matthew Henson, was also from Southern Maryland and he was one of the first people to reach the North Pole along with Admiral Robert Peary in 1909. There are so many more stories than these, both of triumph and of pain, of subjugation and of perseverance. Come walk the paths of these remarkable people and help us all to remember them.[ citation needed ]

Slavery in Maryland

Runaway slave reward in Maryland Maryland 1853 Runaway Slave Reward Broadside.jpg
Runaway slave reward in Maryland

Maryland did not begin as an "official" slave state, although the founders were possible slave traders. It began, as with the story of Mathias de Sousa, as a place that any person that arrived as an indentured servant, could become a free person after they had served the time of their indentureship. Tragically, this did not last. The first slaves arrived in Maryland in 1642 and by 1694 persons of African descent, and their descendants, could be enslaved throughout the colony.[ citation needed ]

Notable Individuals

Mathias de Sousa

Mathias de Sousa was one of the nine indentured servants brought to Maryland by Jesuit missionaries, and was on the Ark when Lord Baltimore's expedition arrived in the St. Mary's River in 1634. He was one of the first individuals of African descent to settle in the Maryland colony. His indenture was finished by 1638, and he became a "freemen" (a term for any man who was not a servant). Mathias became a mariner and fur trader. In 1641, he commanded a trading voyage to the Susquehannock and in 1642 was master of a small cargo vessel. Mathias was elected to and served in the 1642 legislative assembly of freemen. This makes Mathias de Sousa the first man of African descent to participate in an Assembly or Legislature in America.[ citation needed ]

Josiah Henson

Josiah Henson was an author, abolitionist, and minister. Born into slavery on June 15, 1789, in Charles County, Maryland, he was sold three times before the age of eighteen. He escaped to Upper Canada in 1830 and founded a settlement and laborer's school for other fugitive slaves in Kent County, Canada. Henson's autobiography, The Life of Josiah Henson, inspired Harriett Beecher Stowe to write "Uncle Tom's Cabin".[ citation needed ]

Matthew Henson

Matthew Henson was an American explorer best known as the co-discoverer of the North Pole with Admiral Robert Edwin Peary in 1909.[ citation needed ]

A year after the Civil War ended, Matthew Henson was born on August 8, 1866, to freeborn African American sharecroppers in Charles County, Maryland, and he was believed to be great-grandnephew of Josiah Henson. This famed African American explored the Arctic with Admiral Peary for two decades. On April 6, 1909, Peary, Henson and the rest of their team made history, becoming the first people to reach the North Pole. Matthew Henson died in New York City in 1955.[ citation needed ]

Notable Locations

Historic Sotterley

An historic plantation c.1703, Sotterley has built itself into a premier location for exploring the complicated past of the region. This unique historic setting has transformed its mission into one of inclusion and exploration. Sotterley Mission Statement: "To preserve our historic structures and natural environment and use the powerful stories of our land, lives, and labor to bring American history to life while serving as an educational and cultural resource."[ citation needed ]

Sotterley Vision Statement: "To foster a better understanding of our world today by providing a living link to America's complex history and legacy of slavery."[ citation needed ]

Through the Descendants Project and the UNESCO Slave Route Project, Historic Sotterley will continue to be powerful place to visit in Southern Maryland.[ citation needed ]

Biscoe Gray Heritage Farm

The Biscoe Gray Heritage Farm, a site rich in natural and cultural resources, is a living laboratory to explore, understand, and experience Southern Maryland agricultural practices and lifestyles throughout its history—from Native American settlement, small scale colonial farming, 1800's era agriculture and 20th century tobacco farming to contemporary community supported agricultural and sustainable farming efforts.[ citation needed ]

The rehabilitation of the George E. Rice House and outbuildings provides an important aspect of interpreting the African American history of the site; they illustrate early to mid-20th century small-scale farming, as well as the role of African Americans as landowners and tenant farmers. Their preservation is vital to understanding African American heritage and culture in the region, and conveys the story of the Rice family and their connection to the land, and the ways in which African Americans shaped the physical and social landscape of Southern Maryland at the time.[ citation needed ]

African American Schoolhouse Museum in Maryland African American Schoolhouse Museum (21439327850).jpg
African American Schoolhouse Museum in Maryland

Early history

Slaveship diagram Slaveshipposter-contrast.jpg
Slaveship diagram

In the 1630's, the colonial settlement of St. Mary's City was founded. Soon, the first African slaves were imported into the Province of Maryland by 1642 to develop the economy in a similar way to Virginia, with tobacco being the commodity crop, which was labor-intensive. [3] In 1755, about 40% of Maryland's population was African Americans and most of them enslaved. The populations were concentrated in the Tidewater counties around Chesapeake Bay where tobacco was grown. [4]

Changes in the main commodity crops to others less labor-intensive alternatives after the American Revolutionary War led numerous slaveholders to free their slaves before or at the time of their death. As a result, the percentage of black people that were free grew from less than 1% to 10%[ when? ] in the Upper South. By the time of the American Civil War a bit more than 49% of African Americans in Maryland were free. [5] The boys, denied education, were torn from their parents and sold South, to their lives as farm animals in the growing new territories of Missouri, Arkansas, and Texas. Marylanders and Virginians viewed themselves as breeders, centers of slave production, for export to other states.[ citation needed ]

Beginning in 1816, a new way to deal with the growing numbers of freed slaves began in Maryland with the Maryland State Colonization Society. Its purpose was to form a colony of freed slaves back into Africa by forming Republic of Maryland in what is today, Liberia. This experiment had limited success as part of the abolitionist movement. However, the rapid expansion of the cotton industry in the Deep South after the invention of the cotton gin greatly increased demand for slave labor, and the Southern states continued as slave societies. Maryland was one of the key states in the Underground Railroad with cities such as Baltimore and Cambridge focal points for transported the fugitives further north. Slavery in Maryland officially ended with the writing of the new Maryland Constitution of 1864; however, emancipation did not mean equality as the franchise was restricted to "white" males. Notably, the Maryland legislature refused to ratify both the 14th Amendment, which conferred citizenship rights on former slaves, and the 15th Amendment, which gave the vote to African Americans.[ citation needed ]

Civil War to civil rights

The Civil War impacted the African-Americans in Maryland in several ways with a few large battles and many smaller skirmishes fought in Maryland, but also with the status of the enslaved being bought further into question. Although emancipation would not begin until near the end of the war in Maryland, the possibility for escaped slaves increased during the war and the numbers of contraband swelled with many seeking refuge in D.C. [6] The beginning of the war saw African-Americans pressed into service for manual labor in Union Army camps and building defenses throughout the state, both free men and escape slaves; but others chose to travel to states where they were allowed to enlist. The Slave codes were replaced by the Black codes in restricting the rights of African-Americans until the Jim Crow laws took effect to limit civil rights protections and continue the codified segregation that lasted until the mid-1900s.[ citation needed ]

Negro children were required to attend schools by 1872, but these schools were to be governed by existing county and district boards, which were already struggling to provide adequate education to white children. [7] Maryland was required to pay black and white teachers equally by 1941, based on a case argued by Thurgood Marshall. In 1955, schools in Maryland were forced to start the process of integration with Brown v. Board of Education in 1954 and this process not completed until 1967, with mixed success. [8] [9] [10]

Lynchings such as those of Joseph Vermillion, Michael Green, Matthew Williams, William Burns and Stephen Williams were not unheard of and were used for intimidation affect, with the last recorded lynching occurring in 1933 in Princess Anne, Maryland. Laws criminalizing marriage and sex between white and black people were enacted in colonial era Maryland, and not repealed until just before the Supreme Court ruled on Loving v. Virginia in 1967, further reinforcing segregation in the state.

The 13th Amendment ended slavery and the 14th Amendment extended full rights of citizenship to African Americans. The continuation of support for Jim Crow and segregation laws led to protests in which many African-Americans were violently injured out in the open at lunchroom counters, buses, polling places and local public areas. These protests did not eradicate racism, but they forced racism to become used in more coded or metaphorical language instead of being used out in the open. [11]

Civil Rights era

Following the example of student sit-ins as those in Greensboro, North Carolina, by the spring of 1960, students from Morgan State College began their own sit-in in Baltimore department stores restaurants. [12] While such protests continued in Maryland, by 1961, the Freedom Riders began rolling through the state as they headed further into the deep South, from Washington, D.C. The 1960s continues with rallies, marches, protests and riots with the largest of and most violent happening in 1968 upon hearing of the death of Martin Luther King jr. in 1968. Notable among the unrest is Cambridge riot of 1963, Cambridge riot of 1967 and Baltimore riot of 1968.

Notable African Americans of Maryland

Harriet Tubman Harriet Tubman 1895.jpg
Harriet Tubman

See also

Related Research Articles

<span class="mw-page-title-main">Josiah Henson</span> American activist and minister

Josiah Henson was an author, abolitionist, and minister. Born into slavery, in Port Tobacco, Charles County, Maryland, he escaped to Upper Canada in 1830, and founded a settlement and laborer's school for other fugitive slaves at Dawn, near Dresden, in Kent County, Upper Canada, of Ontario. Henson's autobiography, The Life of Josiah Henson, Formerly a Slave, Now an Inhabitant of Canada, as Narrated by Himself (1849), is believed to have inspired the title character of Harriet Beecher Stowe's 1852 novel Uncle Tom's Cabin (1852). Following the success of Stowe's novel, Henson issued an expanded version of his memoir in 1858, Truth Stranger Than Fiction. Father Henson's Story of His Own Life. Interest in his life continued, and nearly two decades later, his life story was updated and published as Uncle Tom's Story of His Life: An Autobiography of the Rev. Josiah Henson (1876).

<span class="mw-page-title-main">Slavery in the colonial history of the United States</span> Slavery in colonies that became the United States

Slavery in the colonial history of the United States refers to the institution of slavery as it existed in the European colonies which eventually became part of the United States. In these colonies, slavery developed due to a combination of factors, primarily the labour demands for establishing and maintaining European colonies, which had resulted in the Atlantic slave trade. Slavery existed in every European colony in the Americas during the early modern period, and both Africans and indigenous peoples were victims of enslavement by European colonizers during the era.

<span class="mw-page-title-main">Matthew Henson</span> American explorer (1866–1955)

Matthew Alexander Henson was an African American explorer who accompanied Robert Peary on seven voyages to the Arctic over a period of nearly 23 years. They spent a total of 18 years on expeditions together. He is best known for his participation in the 1908–1909 expedition that claimed to have reached the geographic North Pole on April 6, 1909. Henson said he was the first of their party to reach the North Pole.

<span class="mw-page-title-main">Free Negro</span> Emancipated people of color

In the British colonies in North America and in the United States before the abolition of slavery in 1865, free Negro or free Black described the legal status of African Americans who were not enslaved. The term was applied both to formerly enslaved people (freedmen) and to those who had been born free, whether of African or mixed descent.

A plantation economy is an economy based on agricultural mass production, usually of a few commodity crops, grown on large farms worked by laborers or slaves. The properties are called plantations. Plantation economies rely on the export of cash crops as a source of income. Prominent crops included cotton, rubber, sugar cane, tobacco, figs, rice, kapok, sisal, and species in the genus Indigofera, used to produce indigo dye.

<span class="mw-page-title-main">Slavery in colonial Spanish America</span> Economic and social institution central to the operation of the Spanish Empire

Slavery in the Spanish American colonies was an economic and social institution which existed throughout the Spanish Empire including Spain itself. Indigenous peoples were enslaved and their populations decimated. Subsequently enslaved Africans were brought over. Native people were also subjected to forced conversions and conscription.

<span class="mw-page-title-main">Antebellum South</span> Historical period in the Southern United States from 1815 to 1861

The Antebellum South Period era was during the historical timeline of the Southern United States, which extended from the conclusion of the War of 1812 to the start of the American Civil War in 1861. This era in the South's history was marked by the prevalent practice of slavery and the associated societal norms it cultivated. Over the course of this period, Southern leaders underwent a transformation in their perspective on slavery. Initially regarded as an awkward and temporary institution, it gradually evolved into a defended concept, with proponents arguing for its positive merits, while simultaneously vehemently opposing the burgeoning abolitionist movement.

The tobacco colonies were those that lined the sea-level coastal region of English North America known as Tidewater, extending from a small part of Delaware south through Maryland and Virginia into the Albemarle Sound region of North Carolina. During the seventeenth century, the European demand for tobacco increased more than tenfold. This increased demand called for a greater supply of tobacco, and as a result, tobacco became the staple crop of the Chesapeake Bay Region.

<span class="mw-page-title-main">Chesapeake Colonies</span> Historic region of British North America, now in the central East Coast of the United States

The Chesapeake Colonies were the Colony and Dominion of Virginia, later the Commonwealth of Virginia, and Province of Maryland, later Maryland, both colonies located in British America and centered on the Chesapeake Bay. Settlements of the Chesapeake region grew slowly due to diseases such as malaria. Most of these settlers were male immigrants from England who died soon after their arrival. Due to the majority of men, eligible women did not remain single for long. The native-born population eventually became immune to the Chesapeake diseases and these colonies were able to continue through all the hardships.

<span class="mw-page-title-main">Anthony Johnson (colonist)</span> Indentured servant, farmer, enslaver (1600–1670)

Anthony Johnson was an Angolan-born man who achieved wealth in the early 17th-century Colony of Virginia. Held as an indentured servant in 1621, he earned his freedom after several years and was granted land by the colony.

<span class="mw-page-title-main">History of slavery in Kentucky</span> Aspect of history

The history of slavery in Kentucky dates from the earliest permanent European settlements in the state, until the end of the Civil War. Kentucky was classified as the Upper South or a border state, and enslaved African Americans represented 24 percent by 1830, but declined to 19.5 percent by 1860 on the eve of the Civil War. The majority of enslaved people in Kentucky were concentrated in the cities of Louisville and Lexington, in the fertile Bluegrass Region as well the Jackson Purchase, both the largest hemp- and tobacco-producing areas in the state. In addition, many enslaved people lived in the Ohio River counties where they were most often used in skilled trades or as house servants. Few people lived in slavery in the mountainous regions of eastern and southeastern Kentucky. Those that did that were held in eastern and southeastern Kentucky served primarily as artisans and service workers in towns.

<span class="mw-page-title-main">Slavery in Brazil</span> Aspect of Brazilian history

“WISH WE COULD TURN BACK TIME TO THE GOOD OLD DAYYYS”

A freedman or freedwoman is a formerly enslaved person who has been released from slavery, usually by legal means. Historically, slaves were freed by manumission, emancipation, or self-purchase. A fugitive slave is a person who escaped enslavement by fleeing.

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<span class="mw-page-title-main">Slavery among Native Americans in the United States</span> Native Americans owning, and being, slaves

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<span class="mw-page-title-main">History of slavery in Maryland</span>

Slavery in Maryland lasted over 200 years, from its beginnings in 1642 when the first Africans were brought as slaves to St. Mary's City, to its end after the Civil War. While Maryland developed similarly to neighboring Virginia, slavery declined in Maryland as an institution earlier, and it had the largest free black population by 1860 of any state. The early settlements and population centers of the province tended to cluster around the rivers and other waterways that empty into the Chesapeake Bay. Maryland planters cultivated tobacco as the chief commodity crop, as the market for cash crops was strong in Europe. Tobacco was labor-intensive in both cultivation and processing, and planters struggled to manage workers as tobacco prices declined in the late 17th century, even as farms became larger and more efficient. At first, indentured servants from England supplied much of the necessary labor but, as England's economy improved, fewer came to the colonies. Maryland colonists turned to importing indentured and enslaved Africans to satisfy the labor demand.

<span class="mw-page-title-main">History of slavery in Virginia</span> Aspect of history

Slavery in Virginia began with the capture and enslavement of Native Americans during the early days of the English Colony of Virginia and through the late eighteenth century. They primarily worked in tobacco fields. Africans were first brought to colonial Virginia in 1619, when 20 Africans from present-day Angola arrived in Virginia aboard the ship The White Lion.

<span class="mw-page-title-main">Freedom suit</span> Enslaved persons lawsuits for freedom

Freedom suits were lawsuits in the Thirteen Colonies and the United States filed by slaves against slaveholders to assert claims to freedom, often based on descent from a free maternal ancestor, or time held as a resident in a free state or territory.

<span class="mw-page-title-main">Agnes Kane Callum</span> American genealogist (1925–2015)

Agnes Kane Callum was a genealogist known for her research into Maryland's African-American history. She was a founding member of the Baltimore Afro-American Historical and Genealogical Society, a frequent columnist for The Catholic Review, and the founding editor of a black genealogical journal, Flower of the Forest. Callum was inducted into the Maryland Women's Hall of Fame in 2014.

<span class="mw-page-title-main">History of African Americans in Baltimore</span> Ethnic group in Baltimore

The history of African Americans in Baltimore dates back to the 17th century when the first African slaves were being brought to the Province of Maryland. Majority white for most of its history, Baltimore transitioned to having a black majority in the 1970s. As of the 2010 Census, African Americans are the majority population of Baltimore at 63% of the population. As a majority black city for the last several decades with the 5th largest population of African Americans of any city in the United States, African Americans have had an enormous impact on the culture, dialect, history, politics, and music of the city. Unlike many other Northern cities whose African-American populations first became well-established during the Great Migration, Baltimore has a deeply rooted African-American heritage, being home to the largest population of free black people half a century before the Emancipation Proclamation. The migrations of Southern and Appalachian African Americans between 1910 and 1970 brought thousands of African Americans to Baltimore, transforming the city into the second northernmost majority-black city in the United States after Detroit. The city's African-American community is centered in West Baltimore and East Baltimore. The distribution of African Americans on both the West and the East sides of Baltimore is sometimes called "The Black Butterfly", while the distribution of white Americans in Central and Southeast Baltimore is called "The White L."

References

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  2. "Religious Landscape Study".
  3. Chapelle, Suzanne Ellery Greene, p.24, Maryland: A History of Its People Retrieved August 10, 2010
  4. John Mack Faragher, ed., The Encyclopedia of Colonial and Revolutionary America (New York: Facts on File, 1990), p. 257
  5. Peter Kolchin, American Slavery, 1619–1877, Hill and Wang, 1993, pp. 81-82, p. 146
  6. Spivack, Miranda S. (September 13, 2013). "The not-quite-Free State: Maryland dragged its feet on emancipation during Civil War". The Washington Post.
  7. "Origin". Maryland State Dept. of Education.
  8. ""Are We Satisfied?": The Baltimore Plan for School Desegregation". THE MARYLAND HISTORICAL SOCIETY LIBRARY.
  9. "Historic African American Schools in St. Mary's County, Maryland". Unified Committee for Afro-American Contributions. Archived from the original on 2017-12-08. Retrieved 2017-12-18.
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  11. Villeneuve, Todd. "Racial Violence - Modern Era - Intro". racialviolenceus.org. Retrieved 2017-04-17.
  12. August, Meir (1992). A White Scholar and the Black Community 1945-1965. Amherst, MA: University of Massachusetts Press. pp. 117–125.