Rosedale Network of Churches

Last updated
Rosedale Network of Churches
Classification Anabaptist
Theology Evangelical
ModeratorPreston Yoder
Executive DirectorBrian Hershberger
Conference PastorDarren Peachey
RegionNorth America
Headquarters Irwin, Ohio
Origin1910
Congregations110
Members13,000
Tertiary institutions Rosedale Bible College
Official website https://rosedalenetwork.org/

The Rosedale Network of Churches is a Christian body of Mennonite churches in the Anabaptist tradition. [1] Rosedale Network of Churches was originally formed in 1910 by a group of Amish Mennonites to promote unity while preserving autonomy of the local congregation. [2]

Contents

History

A photo taken at the first meeting of the Conservative Amish Mennonite Conference in Grantsville, Maryland, in 1910 Photo of first annual meeting of conference.jpg
A photo taken at the first meeting of the Conservative Amish Mennonite Conference in Grantsville, Maryland, in 1910

For the early history see History of Anabaptist Christianity .

Amish beginnings

The first American settlement of the Amish Mennonites — who in 1693 separated from the main body of Swiss Brethren and followed Jacob Amman — was in Berks County, Pennsylvania, around 1710–1720. Soon they had settlements in Chester and Lancaster counties as well. By the middle of the 19th century, they had congregations from Pennsylvania to Iowa, as well as in Ontario, Canada.

The major division among the Amish

Before the division all factions of the Amish were either called Amish or Amish Mennonites, with no difference in meaning. Mostly in the years between 1862 and 1878 a major division occurred among the Amish, that eventually led to two major factions: The Amish Mennonites and Old Order Amish.

Some of the more liberal minded Amish ministers organized conferences to serve their churches between 1862 and 1878. After the 1878 conference, they became known as the Amish Mennonites and their ministers formed three district conferences: Eastern, Indiana-Michigan, and Western.

Other congregations remained aloof from this conference movement and became forerunners of two groups the Old Order Amish that formed mostly in the last third of the 19th century and the Conservative (Amish) Mennonite Conference that formed in 1910. Most of the churches of the liberal minded Amish Mennonite conference movement eventually merged with other Mennonite groups. [3]

The Old Order Amish continued to worship in private homes (in the German language) and reject innovations in both worship and lifestyle. Some congregations were theologically in between the extremely conservative Old Order Amish and the more progressive conference Amish Mennonites. These churches did not join the Amish Mennonite conferences, but, unlike the Old Order Amish, were open to the use of meetinghouses, and the organization of missionary, publication, social service, and Sunday school work. Representatives of these congregations met in a conference in Pigeon, Michigan, on November 24–25, 1910, and adopted the name Conservative Amish Mennonite Conference. "Amish" was dropped and the Conservative Mennonite name taken when a revised constitution was adopted in 1957. [4]

Later developments

Concern by some members and churches within the conference over liberalizing tendencies caused a number of congregations and individuals of the Rosedale Network of Churches (then known as the CMC) to splinter or move away from this group to join Conservative Mennonite denominations. The earliest group began to be associated informally together in what was called the Conservative Mennonite Fellowship beginning in 1956 with churches in Ontario, Ohio and elsewhere. In 1998, a group of leaders in the Conservative Mennonite Conference, disagreeing with a vote by the conference ministers that resulted in the wives of ministers no longer being required to wear the prayer veiling, left the conference and formed the Biblical Mennonite Alliance. [5]

On February 23, 2023, CMC, formerly known as Conservative Mennonite Conference, changed its name to Rosedale Network of Churches, with the tagline “a global family of Anabaptists.” [6]

Faith and practice

The Rosedale Network of Churches subscribes to the "Mennonite Confession of Faith of 1963", and adopted the "Conservative Mennonite Statement of Theology" in 1991. The statement follows orthodox Trinitarian Christian patterns of belief with typical Mennonite emphasis. Baptism is a church ordinance, which may be performed by either pouring or immersion. Communion and feet washing are also observed. The statement also affirms the traditional Anabaptist position of nonresistance toward enemies: "Under God's provision, the state uses the sword, which 'is ordained of God outside the perfection of Christ' and is a function contrary to the New Testament teachings for the church and the disciple of Christ." [7]

The sociologist Cory Anderson writes that despite its former name, the Rosedale Network of Churches (formerly the Conservative Mennonite Conference) is not categorized as a Conservative Mennonite denomination, but rather, is mainline in orientation. [1]

Women may engage in ministry, but leadership and ordination is restricted to men. Within congregations other roles of governance and/or teaching may be reserved for men. According to the Conservative Mennonite Statement of Practice, "As the head of the wife, man was created to provide loving and sacrificial leadership. The wife was created to respond with intelligent submission." [8]

Two meetings are held annually, one in February for the ministers, and another in August for the general public. The executive board and the general secretary are elected at the ministers' meeting to oversee day-to-day operations.

Status

The Rosedale Network of Churches is a North American body. In 2005 the conference had 11,199 members in 113 congregations in the United States. There was one congregation in Red Lake, Ontario, Canada. There are related bodies in other nations, such as the Costa Rica Mennonite Conference (org. 1974) and the Nicaragua Mennonite Conference (org. 1977).

The Brotherhood Beacon, the conference's official monthly periodical, began in 1971. Before this the conference published the Herold der Wahrheit, a semi-monthly publication, starting in 1912, and later the Missionary Bulletin, a quarterly, starting in 1952.

The Rosedale Network of Churches has a number of parachurch ministries. Rosedale Bible College is an accredited, two-year Bible college serving approximately 125 students annually. The college offers degrees in Biblical Studies with a number of additional concentration areas. Rosedale International, formerly Rosedale Mennonite Missions until 2019, is the mission agency of the conference, with roughly 120 workers in some 17 countries. Choice Books of Great Lakes-Rosedale operates under the supervision of Rosedale International. It is a vendor of inspirational, wholesome and family-oriented reading materials operating through a network of independent regional distributors working cooperatively with a central office located in Harrisonburg, Virginia. The conference headquarters, Rosedale Bible College, and Choice Books' distribution center, are all located in Rosedale, Ohio, a rural crossroads about 30 miles west of Columbus, Ohio. The offices of Rosedale International were also located in Rosedale until 2015 when they were moved into Columbus proper. [2]

The Rosedale Network of Churches maintains a loose relationship with the Mennonite Church USA (the largest Mennonite denomination), through representation on some of its major boards.

Related Research Articles

<span class="mw-page-title-main">Mennonites</span> Anabaptist groups originating in Western Europe

Mennonites are a group of Anabaptist Christian church communities tracing their roots to the Radical Reformation. The name is derived from that of one of the early prominent leaders of the Anabaptist movement, Menno Simons (1496–1561). Through his writings about Reformed Christianity during the Radical Reformation, Simons articulated and formalized the teachings of earlier Swiss Anabaptist founders as well as early teachings of the Mennonites founded on the belief in both the mission and ministry of Jesus. The original Anabaptist followers had held such beliefs with great conviction, despite persecution by various Roman Catholic and Mainline Protestant states. Formal Mennonite beliefs were codified in the Dordrecht Confession of Faith (1632), which affirmed "the baptism of believers only, the washing of the feet as a symbol of servanthood, church discipline, the shunning of the excommunicated, the non-swearing of oaths, marriage within the same church", strict pacifistic physical nonresistance, anti-Catholicism and in general, more emphasis on "true Christianity" involving "being Christian and obeying Christ" as they interpret it from the Holy Bible.

<span class="mw-page-title-main">Plain people</span> Simple lifestyle Christians

Plain people are Christian groups characterized by separation from the world and by simple living, including plain dressing in modest clothing. Many Plain people have an Anabaptist background. These denominations are largely of German, Swiss German and Dutch ancestry, though people of diverse backgrounds have been incorporated into them. Conservative Friends are traditional Quakers who are also considered plain people; they come from a variety of different ethnic backgrounds.

<span class="mw-page-title-main">Dunkard Brethren Church</span>

The Dunkard Brethren Church is a Conservative Anabaptist denomination of the Schwarzenau Brethren tradition, which organized in 1926 when they withdrew from the Church of the Brethren in the United States.

<span class="mw-page-title-main">Anabaptist theology</span> Theological tradition reflecting the doctrine of the Anabaptist Churches

Anabaptist theology, also known as Anabaptist doctrine, is a theological tradition reflecting the doctrine of the Anabaptist Churches. The major branches of Anabaptist Christianity agree on core doctrines but have nuances in practice. While the adherence to doctrine is important in Anabaptist Christianity, living righteously is stressed to a greater degree.

Amish Mennonites came into existence through reform movements among North American Amish mainly between 1862 and 1878. These Amish moved away from the old Amish traditions and drew near to the Mennonites, becoming Mennonites of Amish origin. Over the decades, most Amish Mennonites groups removed the word "Amish" from the name of their congregations or merged with Mennonite groups.

Biblical Mennonite Alliance (BMA) is an organization of Conservative Mennonite Anabaptist congregations located primarily in the eastern two thirds of the US and Canada, with some international affiliates. The BMA congregations are organized into groups called Regionals that are under the oversight of ordained ministers called Overseers.

The Beachy Amish Mennonites, also known as the Beachy Mennonites, are an Anabaptist group of churches in the Conservative Mennonite tradition that have Amish roots. Although they have retained the name "Amish" they are quite different from the Old Order Amish: they do not use horse and buggy for transportation, with a few exceptions they do not speak Pennsylvania Dutch anymore, nor do they have restrictions on technology except for radio and television. In the years 1946 to 1977 a majority of the Beachy Amish incorporated certain elements of revivalist practice, such as the preaching of the New Birth. The traditionalists who wanted to preserve the old Beachy Amish ways then withdrew and formed their own congregations. Today they are known as Midwest Beachy Amish Mennonites or Old Beachy Amish.

<span class="mw-page-title-main">Amish</span> Group of traditionalist Christian church fellowships

The Amish, formally the Old Order Amish, are an ethnoreligious group with Swiss German and Alsatian origins. Consisting of several Anabaptist Christian church fellowships, they are closely related to Mennonites, a separate Anabaptist denomination. The Amish are known for simple living, plain dress, Christian pacifism, and slowness to adopt many conveniences of modern technology, with a view neither to interrupt family time, nor replace face-to-face conversations whenever possible, and a view to maintain self-sufficiency. The Amish value rural life, manual labor, humility and Gelassenheit. As they rarely accept converts, maintain a separate language and culture from surrounding populations, and hold their faith in common, they have been described by scholars as an ethnoreligious group, combining features of an ethnicity and a denomination.

<span class="mw-page-title-main">Mennonites in Belize</span>

Mennonites in Belize form different religious bodies and come from different ethnic backgrounds. There are groups of Mennonites living in Belize who are quite traditional and conservative, while others have modernized to various degrees.

Conservative Mennonites include numerous Conservative Anabaptist groups that identify with the theologically conservative element among Mennonite Anabaptist Christian fellowships, but who are not Old Order groups or mainline denominations.

Over the years, as Amish churches have divided many times over doctrinal disputes, subgroups have developed. The "Old Order Amish", a conservative faction that withdrew in the 1860s from fellowship with the wider body of Amish, are those that have most emphasized traditional practices and beliefs. There are many different subgroups of Amish with most belonging, in ascending order of conservatism, to the Beachy Amish, New Order, Old Order, or Swartzentruber Amish groups.

<span class="mw-page-title-main">Weaverland Old Order Mennonite Conference</span>

The Weaverland Conference, also called Horning Church or Black-bumper Mennonites, is a Christian denomination of Old Order Mennonites who use cars.

The Eastern Pennsylvania Mennonite Church and Related Areas is a Church of Conservative Mennonites organized in 1969 as conservatives withdrew from the Lancaster Mennonite Conference. As of 1996 it was the largest Conservative Mennonite group.

A Seeker is a person likely to join an Old Order Anabaptist community, like the Amish, the Old Order Mennonites, the Hutterites, the Old Order Schwarzenau Brethren or the Old Order River Brethren. Among the 500,000 members of such communities in the United States there are only an estimated 1,200 to 1,300 outsiders who have joined them.

<span class="mw-page-title-main">Old Order Anabaptism</span> Branch of Anabaptist Christianity

Old Order Anabaptism encompasses those groups which have preserved the old ways of Anabaptist Christian religion and lifestyle.

The Old Beachy Amish or Old Beachy Amish Mennonites, also called Midwest Beachy Amish Mennonites, are a Plain, car-driving Beachy Amish group, that preserves the old ways of the Beachy Amish including the German language. They live in Kentucky and Illinois. They are part of the Amish Mennonite movement in a broader sense, but they are not an organized denomination.

Charity Ministries, also called Charity Christian Fellowship, is a Conservative Anabaptist network of churches that was formed in 1982 in Lancaster County, Pennsylvania.

<span class="mw-page-title-main">Kauffman Amish Mennonite</span> Branch of Amish Mennonites

The Kauffman Amish Mennonites, also called Sleeping Preacher Churches or Tampico Amish Mennonite Churches, are a plain, car-driving branch of the Amish Mennonites whose tradition goes back to John D. Kauffman (1847–1913) and Noah Troyer (1831–1886) who preached while being in a state of trance and who were seen as "sleeping preachers".

<span class="mw-page-title-main">Hanging veil</span> Type of Christian headcovering

A hanging veil, also known as a flowing veil or charity veil, is a type of Christian headcovering, which is worn by some Christian women continually, in obedience to Paul the Apostle's command in 1 Corinthians 11:2–10. Hanging veils enjoy popularity in a diverse array of Christian denominations, especially those of the Anabaptist Christian tradition. In certain Conservative Mennonite Anabaptist congregationations of the Beachy Amish Mennonite tradition, an opaque hanging veil is permitted as an alternative to the kapp if it covers as much or more hair as the kapp, which traditionally is "of ample size to cover most of the hair". Opaque hanging veils are usually white or black in colour for modesty. Hanging veils are designed to drape over the natural curves of a woman's head and hang down a woman's neck. Certain denominations of Christianity provide guidelines regarding the headcovering; the Ministry Training Center of the Biblical Mennonite Alliance, for example, teaches:

A veiling shall be worn by the sisters. We believe the best application of the headship principle as taught in I Corinthians 11 is for the veiling to be worn as a part of their regular attire to cover hair that is allowed to grow to its natural length. Ladies shall wear all their hair neatly up, avoiding fashion extremes, covered with a hanging veil, scarf, or traditional Mennonite covering of sufficient size to substantially cover the hair. Hanging veils and scarves must cover at least from the crown of the head to the bottom of the hair bun.

Conservative Anabaptism includes theologically conservative Anabaptist denominations, both in doctrine and practice. Conservative Anabaptists, along with Old Order Anabaptists and assimilated mainline Anabaptists, are a subset of the Anabaptist branch of Christianity.

References

  1. 1 2 Anderson, Cory. "Frequently Asked Questions". Beachy AM. Retrieved 31 August 2022. The Beachy Amish-Mennonites are the largest modern Amish-Mennonite affiliation. The other large group is the Conservative Mennonite Conference, which used to be the Conservative Amish-Mennonite Conference, but the group has become mainstream in most beliefs and practices and is no longer conservative or Amish-Mennonite in practice.
  2. 1 2 Rosedale International website History section, https://rosedaleinternational.org/history/, retrieved 10 August 2021
  3. Stephen Scott: An Introduction to Old Order and Conservative Mennonite Groups, Intercourse, Pennsylvania, 1996, pages 122-123.
  4. Stephen Scott: An Introduction to Old Order and Conservative Mennonite Groups, Intercourse, Pennsylvania, 1996, pages 123-124.
  5. "Biblical Mennonite Alliance". Global Anabaptist Mennonite Encyclopedia Online. Retrieved March 29, 2017.
  6. Huber, Tim (15 March 2023). "CMC becomes Rosedale Network". Anabaptist World. Retrieved 30 March 2023.
  7. "Statement of Theology". Conservative Mennonite Conference. Retrieved March 29, 2017.
  8. "Conservative Mennonite Statement of Practice" (PDF). Rosedale Network. August 2007. Retrieved March 30, 2023.

Further reading