Creole peoples may refer to various ethnic groups around the world. The term's meaning exhibits regional variations, often sparking debate.
Zydeco is a music genre that was created in rural Southwest Louisiana by Afro-Americans of Creole heritage. It blends blues and rhythm and blues with music indigenous to the Louisiana Creoles, such as la la and juré. Musicians use the French accordion and a Creole washboard instrument called the frottoir.
The music of Louisiana can be divided into three general regions: rural south Louisiana, home to Creole Zydeco and Old French, New Orleans, and north Louisiana. The region in and around Greater New Orleans has a unique musical heritage tied to Dixieland jazz, blues, and Afro-Caribbean rhythms. The music of the northern portion of the state starting at Baton Rouge and reaching Shreveport has similarities to that of the rest of the US South.
Jambalaya is a savory rice dish of mixed origins that developed in the U.S. state of Louisiana apparently with African, Spanish, and French influences, consisting mainly of meat or seafood, and vegetables mixed with rice and spices. West Africans and Spanish people each had versions of jambalaya in their respective countries. Historian Ibraham Seck states Senegalese people were making jambalaya. The French introduced tomato to West Africans and they incorporated the crop into their one-pot rice dishes that created jambalaya and enhanced jollof rice. Spanish people made paella which is also a one-pot rice dish cooked with meats and vegetables. These styles of cuisines blended in Louisiana and resulted in cultural and regional variations of the dish.
Acadiana, also known as Cajun Country, is the official name given to the French Louisiana region that has historically contained much of the state's Francophone population.
Louisiana Creole is a French-based creole language spoken by fewer than 10,000 people, mostly in the U.S. state of Louisiana. Also known as Kouri-Vini, it is spoken today by people who may racially identify as white, black, mixed, and Native American, as well as Cajun and Creole. It should not be confused with its sister language, Louisiana French, a dialect of the French language. Many Louisiana Creoles do not speak the Louisiana Creole language and may instead use French or English as their everyday languages.
Plaçage was a recognized extralegal system in French and Spanish slave colonies of North America by which ethnic European men entered into civil unions with non-Europeans of African, Native American and mixed-race descent. The term comes from the French placer meaning "to place with". The women were not legally recognized as wives but were known as placées; their relationships were recognized among the free people of color as mariages de la main gauche or left-handed marriages. They became institutionalized with contracts or negotiations that settled property on the woman and her children and, in some cases, gave them freedom if they were enslaved. The system flourished throughout the French and Spanish colonial periods, reaching its zenith during the latter, between 1769 and 1803.
Louisiana Creoles are a Louisiana French ethnic group descended from the inhabitants of colonial Louisiana before it became a part of the United States during the period of both French and Spanish rule. They share cultural ties such as the traditional use of the French, Spanish, and Creole languages and predominant practice of Catholicism.
The history of the area that is now the U.S. state of Louisiana, can be traced back thousands of years to when it was occupied by indigenous peoples. The first indications of permanent settlement, ushering in the Archaic period, appear about 5,500 years ago. The area that is now Louisiana formed part of the Eastern Agricultural Complex. The Marksville culture emerged about 2,000 years ago out of the earlier Tchefuncte culture. It is considered ancestral to the Natchez and Taensa peoples. Around the year 800 CE, the Mississippian culture emerged from the Woodland period. The emergence of the Southeastern Ceremonial Complex coincides with the adoption of maize agriculture and chiefdom-level complex social organization beginning in circa 1200 CE. The Mississippian culture mostly disappeared around the 16th century, with the exception of some Natchez communities that maintained Mississippian cultural practices into the 1700s.
Louisiana Voodoo, also known as New Orleans Voodoo, is an African diasporic religion and magic tradition that originated in Louisiana. It arose through a process of syncretism between the traditional religions of West Africa, the Roman Catholic form of Christianity, and Haitian Vodou. No central authority is in control of Louisiana Voodoo, which is organized through autonomous groups.
The Creoles of color are a historic ethnic group of Louisiana Creoles that developed in the former French and Spanish colonies of Louisiana, Mississippi, Alabama, and Northwestern Florida, in what is now the United States. French colonists in Louisiana first used the term "Creole" to refer to people born in the colony, rather than in Europe, thus drawing a distinction between Old-World Europeans and Africans from their descendants born in the New World. Today, these Creoles of color have assimilated into Black American culture, while some retain their distinct identiy as a subset within the broader African American ethnic group.
Jean Saint Malo in French, also known as Juan San Maló in Spanish, was the leader of a group of runaway enslaved Africans, known as Maroons, in Spanish Louisiana.
Louisiana is a South Central US state, with a 2020 US census resident population of 4,657,757, and apportioned population of 4,661,468. Much of the state's population is concentrated in southern Louisiana in the Greater New Orleans, Florida Parishes, and Acadiana regions, with the remainder in North and Central Louisiana's major metropolitan areas. The center of population of Louisiana is located in Pointe Coupee Parish, in the city of New Roads.
Gwendolyn Midlo Hall was an American historian who focused on the history of slavery in the Caribbean, Latin America, Louisiana, Africa, and the African Diaspora in the Americas. Discovering extensive French and Spanish colonial documents related to the slave trade in Louisiana, she wrote Africans in Colonial Louisiana: The Development of Afro-Creole Culture in the Eighteenth Century (1992), studied the ethnic origins of enslaved Africans brought to Louisiana, as well as the process of creolization, which created new cultures. She changed the way in which several related disciplines are researched and taught, adding to scholarly understanding of the diverse origins of cultures throughout the Americas.
An Afro-Guatemalan person is a person who lives in Guatemala, but has African ancestry in their historical and cultural roots. This term intertwines the conquest of America by the Spanish. The Afro-Guatemalan population is not numerous today. Although it is difficult to determine specific figures, it is reported that Afro-Guatemalans represent only between 1% and 2% of the country's population. According to the Council on Hemispheric Affairs. They are of mainly English-speaking West Indian (Antillean) and Garifuna origin. They are found in the Caribbean coast, in Livingston, Puerto Barrios and Santo Tomas. In the 17th century, many enslaved blacks were able to secure for themselves or at least their future children through marriage to free people. Many of these marriages were with Mayans or Europeans, which created a mix between blacks, Mayans and Europeans. This resulted in a significant mestizo population that, over the years, has continued to dilute traces of African ancestry in many cases. Today this can be referred to as Afro-mestizos due to miscegenation.
Afro-Nicaraguans are Nicaraguans of Sub-Saharan African descent. Five main distinct ethnic groups exist: The Creoles who descend from Anglo-Caribbean countries and many of whom still speak Nicaragua English Creole, the Miskito Sambus descendants of Spanish slaves and indigenous Central Americans who still speak Miskito and/or Miskito Coast Creole, the Garifunas descendants of Zambos expelled from St. Vincent who speak Garifuna, the Rama Cay zambos a subset of the Miskito who speak Rama Cay Creole, and the descendants of those enslaved by the Spanish.
The Mina were a community of well-organized, enslaved Black people in Louisiana who spoke a common language, most likely a dialect of Ewe that may have been related to Fon.
Beninese American are Americans of Beninese descent. According to the census of 2000, in the United States there are only 605 Americans of Beninese origin. However, because since the first half of the eighteenth century to nineteenth many slaves were exported from Benin to the present United States, the number of African Americans with one or more Beninese ancestors could be much higher. The number of slaves from Bight of Benin exported to present United States exceeded 6,000 people, although this might consist not only in Benin, but also washes the shores of Ghana, Togo and Nigeria. It is also important to note that they were slaves from modern Benin, who exchanged voodoo practices with Francophone African descendants in Louisiana. Currently, there are Beninese communities in cities such as Chicago or Washington, D.C., Philadelphia and in other states as New York. As of 2021, there were over 500 Beninese immigrants in the town of Austin, Minnesota.
Yoruba Americans are Americans of Yoruba descent. The Yoruba people are a West African ethnic group that predominantly inhabits southwestern Nigeria, with smaller indigenous communities in Benin and Togo.
Marie Baude was a Senegambian woman who was married to convicted murderer, Jean Pinet. Despite a lack of significant evidence regarding her life, Baude's narrative embodies the intricate dynamics of the transatlantic slave trade era, from her ascent as a signare, wielding influence amid the trade, to the events surrounding her husband's trial and deportation.
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