Brandywine deme | |
|---|---|
Edward Augustine Savoy, former Chief Messenger to the Secretary of State. [1] | |
| Total population | |
| 750-3000 [2] (1950, est.) | |
| Regions with significant populations | |
| Prince George's and Charles Counties, Maryland | |
| Languages | |
| English | |
| Religion | |
| Catholicism [2] | |
| Related ethnic groups | |
| Melungeons, Carmelites, Dominickers, Lumbee, Chestnut Ridge people, Brass Ankles, Free Black people, Free people of color |
| Part of a series on |
| African Americans |
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Wesorts (also We-Sorts), also known as "Brandywine people" or "Brandywine deme", [3] is a name for a mixed-race [4] group of free Black descent in Maryland, some of whom claim to be descended from the Piscataway people. [5] The term is regarded as derogatory [6] and a pejorative [7] [3] [8] by some. Wesorts prefer being called Brandywine people, a name that references the Prince George's and Charles County line where the majority of the group have historically resided. [7] [3] Historian Frank Sweet lists "Wesorts" as among a group of "derogatory epithets given by mainstream society, not self-labels". [9] "Wesort" was listed as a self-identified "Other race" on the 2000 United States census. [10] Many individuals with the surnames Proctor, Swann, Savoy, Newman, Harley, Butler and Thompson comprise the group, documented to be descending from free Black progenitors. [3] [5]
Modern genealogical analysis traces the Brandywine people as originating from free people of color, in this case freed slaves from Tidewater Virginia and the free offspring of slaves and white women. [5] From 1702 to 1720, all but one of the court convictions in Charles County for illegitimate children were from women with core Brandywine surnames. [11] Many free Black people with these surnames began living in the District of Columbia later in the century, often descending from white women, which they would often use to prove their freedom. [12]
In 1865, Oswell Swann, a free Black man of Brandywine lineage, was paid to be a guide for John Wilkes Booth during his escape. [13] [14] He later informed to Union soldiers. [15] By 1950, Brandywine people were recorded to attend both white and colored schools, and sat in the pews behind white people at church, while black people sat in the balcony. Some were noted to be living in Washington D.C. and Baltimore by this time. [2] Some of them had made up the free African-American population working for the government, such as Edward Augustine Savoy, whose parents had both worked for Hamilton Fish before he hired him in 1869. [16] In 1944, a ship was named after Savoy as part of a WW2 initiative to celebrate outstanding African-Americans. [17]
In 1990, James E. Proctor Jr. of the Proctor family was elected as the delegate for District 27A, which represents the Brandywine area, and was a member of the Legislative Black Caucus of Maryland. [18] [3] His wife Susie Proctor, also a Proctor, became the delegate for the same district after his death. [18] [19] [20]
In the year 2000, representatives of the Piscataway Conoy Provisional Tribal Council, one of the groups made up of Brandywine people self-identifying as descending from the historical Piscataway people, informed local media that they had requested that the Smithsonian Institution repatriate the remains of about 500 Piscataway people between 1935 and 1939 to their council but faced difficulty due to their unrecognized status, and due to there being multiple groups. A representative of the Smithsonian's Repatriation Review Committee stated that while they try to interpret the National Museum of the American Indian Act of 1989 broadly, a law that favors federally recognized tribes, the Piscataway issue had not yet been addressed by the committee. [21] State officials stated in 2000 that "most of the about 25,000 American Indians who live in Maryland are Piscataway." They have split into three entities due to disagreements. [21]
Wayne Karlin's novel The Wished For Country (2002) represents the origins and struggles of the Wesorts as a multicultural people in the early days of Maryland's first European settlement at St. Mary's City. The Los Angeles Times reviewed The Wished-For Country as a contribution to the history of "the common people," calling the book "an attempt in novel form to bring to life the original Wesorts and their turbulent world." [22]
Leslie Tucker, an African-American of Wesort descent, and Henry Horenstein published We Sort of People in 2006, which referred to Wesorts simply as "Proctors". The book contains pictures and interviews with Brandywine people, often from Leslie's family. [23] [24]