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Bwiti is a spiritual discipline of the forest-dwelling Punu people and Mitsogo peoples of Gabon (where it is recognized as one of three official religions) and by the Fang people of Gabon. Modern Bwiti incorporates animism, ancestor worship, and in some cases, Christianity, into a syncretistic belief system.
Bwiti practitioners use the psychedelic, dissociative root bark of the Tabernanthe iboga plant, specially cultivated for the religion, to promote radical spiritual growth, to stabilize community and family structure, to meet religious requirements, and to resolve pathological problems. The root bark has been consumed for hundreds of years in a Bwiti rite of passage ceremony, as well as in initiation rites and acts of healing. The experience yields complex visions and insights anticipated to be valuable to the initiate and the chapel.
Taking Iboga brings both open and closed-eye visions which can be made stronger by darkness, ambiance, and suggestion. Following the visions, users experience an introspective mindset in which they often recount past experiences in life. Difficulty sleeping, nausea, and vomiting sometimes last until the day after consumption.[ citation needed ]
Bwiti ceremonies are led by a spiritual leader called N'ganga who is a very important member of the community and has extensive knowledge of traditional healing practices, hexes, and spells. The crucial rite of Bwiti is the initiation ceremony, when young Gabonese women and men take iboga for the first time in the huts specific to each gender to become members of the spiritual practice. There are many ceremonies at different times of the year to give homage to the ancestors. Special ceremonies may be held to heal sick persons or drive out malevolent spirits.
During some ceremonies, a traditional torch made of bark and tree sap, the mupeto, is burned. Music and dance are central to the Bwiti tradition. Participants sing and play drums and shakers. Some traditions use the Ngombi harp, while other use the traditional Mongongo. The N'ganga and other participants usually dress in red, black, and white cloth. They may wear skirts of raffia material and small shells or beads. Animal skins, such as Genet fur, are often worn. The iboga root may be made into a tea or more often taken in the form of scrapings. Ceremonies usually begin at night and may last for days since the effects of doses of the drug of the size employed in such ceremonies are particularly long lasting.
The Bwiti religion originated among the Pygmies, who discovered the effects of consuming the second layer of the iboga root. [1] [2] Pygmies – mainly the Mbenge ethnic group in Gabon (Aka, Gyele, Bongo, Baka and Kola groups) [3] – have observed the special effect of iboga in mountain gorillas that chewed the root. After small doses of crushed iboga root, the Pygmy hunters were able to cover a noticeably longer distance, carry a heavier load and not sleep for several days. [4] Larger doses of iboga lead to significant hallucinations, and the dose used for the Bwiti initiation causes temporary unconsciousness. Exceeding this dose – in relation to the weight and health of the person – will cause death. [5] [6]
The initiation ritual is important for the Gabonese: it is during this ritual that they are initiated into the Bwiti religion and consume iboga for the first time in their lives. After successfully completing the initiation ritual, they can consume iboga throughout their life, whether during festivities, treatment, or for their personal spiritual development. [1] The initiation ritual in Gabon usually takes three to seven days (depending on the area). [6] The common characteristics of the initiation ritual in various areas are monotonous music with a repetitive melody, purification, vomiting, fasting, censing and receiving a drug from the iboga root. The initiation ritual is sometimes called simply after the shrub the crushed root of which is consumed – iboga. [5] [6]
In Gabon, Bwiti is practiced separately as an independent religion, but often together with Catholic Christianity in a syncretized form. [6]
The term "Bwiti" is often misrepresented in the west. This is likely due to a lack of information dissemination (considering it is an oral tradition), appropriation and modification of rites amongst the different populations, and purposeful disinformation to keep rites secret. The Pygmy peoples are often cited as the origin of Bwiti, or at least of the use of Iboga in a ritualistic context. [7]
Bwiti is one of Gabon's official traditions. Some sects are influenced by Christianity, and include the use of the Christian calendar. [8]
Initiation is a rite of passage marking entrance or acceptance into a group or society. It could also be a formal admission to adulthood in a community or one of its formal components. In an extended sense, it can also signify a transformation in which the initiate is 'reborn' into a new role. Examples of initiation ceremonies might include Christian baptism or confirmation, Jewish bar or bat mitzvah, acceptance into a fraternal organization, secret society or religious order, or graduation from school or recruit training. A person taking the initiation ceremony in traditional rites, such as those depicted in these pictures, is called an initiate.
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A rite of passage is a ceremony or ritual of the passage which occurs when an individual leaves one group to enter another. It involves a significant change of status in society. In cultural anthropology the term is the Anglicisation of rite de passage, a French term innovated by the ethnographer Arnold van Gennep in his work Les rites de passage, The Rites of Passage. The term is now fully adopted into anthropology as well as into the literature and popular cultures of many modern languages.
Entheogens are psychoactive substances, including psychedelic drugs used throughout history in sacred contexts.
Tabernanthe iboga (iboga) is an evergreen rainforest shrub native to Central Africa. A member of the Apocynaceae family indigenous to Gabon, the Democratic Republic of Congo, and the Republic of Congo, it is cultivated across Central Africa for its medicinal and other effects.
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The Baka people, known in the Congo as Bayaka, are an ethnic group inhabiting the southeastern rain forests of Cameroon, northern Republic of the Congo, northern Gabon, and southwestern Central African Republic. They are sometimes called a subgroup of the Twa, but the two peoples are not closely related. Likewise, the name "Baka" is sometimes mistakenly applied to other peoples of the area who, like the Baka and Twa, have been historically called pygmies, a term that is now considered derogatory.
Daniel Pinchbeck is an American author. His books include Breaking Open the Head: A Psychedelic Journey into the Heart of Contemporary Shamanism, 2012: The Return of Quetzalcoatl, and Notes from the Edge Times. He is a co-founder of the web magazine Reality Sandwich and of the website Evolver.net, and edited the North Atlantic Books publishing imprint Evolver Editions. He was featured in the 2010 documentary 2012: Time for Change, directed by Joao Amorim and produced by Mangusta Films. He is the founder of the think tank Center for Planetary Culture, which produced the Regenerative Society Wiki.
An oneirogen, from the Greek ὄνειρος óneiros meaning "dream" and gen "to create", is a substance or other stimulus which produces or enhances dreamlike states of consciousness. This is characterized by an immersive dream state similar to REM sleep, which can range from realistic to alien or abstract.
The Fang people, also known as Fãn or Pahouin, are a Bantu ethnic group found in Equatorial Guinea, northern Gabon, and southern Cameroon. Representing about 85% of the total population of Equatorial Guinea, concentrated in the Río Muni region, the Fang people are its largest ethnic group. The Fang are also the largest ethnic group in Gabon, making up about a quarter of the population.
Ibogaine is a psychoactive indole alkaloid obtained either by extraction from plants in the family Apocynaceae such as Tabernanthe iboga, Voacanga africana, and Tabernaemontana undulata or by semi-synthesis from the precursor compound voacangine, another plant alkaloid. The total synthesis of ibogaine was described in 1956. Structural elucidation by X-ray crystallography was completed in 1960.
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Mostuea is one of only three genera of flowering plants belonging to the small family Gelsemiaceae. Mostuea and Gelsemium were formerly placed in the family Loganiaceae, while Pteleocarpa was placed variously in the families Icacinaceae, Cardiopteridaceae, Boraginaceae, and others, before the description of the Gelsemiaceae was altered formally to accommodate it in 2014. Mostuea is native to Africa and South America. Anecdotal evidence suggests that the roots of certain Mostuea species are used as ritual aphrodisiacs and entheogens in West Tropical Africa.
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