Reorganized Latter Day Saints churches are Latter Day Saint denominations that reject the allegedly apostolic succession of Brigham Young. [1] [2]
Community of Christ (RLDS) | 250,301 | over 75% |
The Church of Jesus Christ (Bickertonite) | 22,537 | less than 7.5% |
Church of Jesus Christ with the Elijah Message | 12,500 | less than 5% |
Restoration Branches | 10,000 | over 2.5% |
Church of Christ (Temple Lot) | 7,310 | less than 2.5% |
Fellowships of the remnants | 5,000 | over 1% |
Church of Christ (Fettingite) | 2,450 | less than 1% |
Name | Organized by | Date | Current status | Notes | |
---|---|---|---|---|---|
Community of Christ [3] | Joseph Smith III | 1860 | Reorganized from the Church of Jesus Christ of Latter Day Saints; some early members came from Strangite church. More than 250,000 members as of 2006 [4] | Second-largest Latter Day Saint denomination. Headquartered in Independence, Missouri. Previously known as the "Reorganized Church of Jesus Christ of Latter Day Saints" (RLDS Church); organized by Joseph Smith III in 1860. | |
Church of the Christian Brotherhood [5] | R. C. Evans | 1918 | Defunct | Split with RLDS Church due to their denial that Joseph Smith practiced plural marriage; Evans published a book documenting evidence that Smith was a polygamist, then went on to reject most of the tenets of Mormonism. | |
Church of Jesus Christ Restored [6] | Stanley King | 1960s | Headquartered in Ontario, Canada | Fundamentalist church that split from the RLDS Church and instituted polygamy and the United Order; has about 40 members | |
Church of Jesus Christ (Toneyite) [7] | Forrest Toney | 1980 | Headquartered in Independence, Missouri | Left RLDS Church in 1980; claimed to be "Elijah and only prophet" of his organization. | |
Independent RLDS / Restoration Branches [8] | Various local leaders of the RLDS church | 1980s | As of 1993, 15,000–30,000 sympathizers who yet retained membership in the RLDS Church (Community of Christ); [9] as of 2011, c. 10,000 members attending several hundred distinct congregations. [10] | Affiliated branches and study groups, with each branch relatively autonomous and the movement as a whole centered in Independence, Missouri. [8] [11] RLDS Church branches became independent of the RLDS Church individually throughout the 1980s, due to opposition to changes in church doctrines and practices. Most priesthood holders of these branches soon became affiliated with the "Conference of Restoration Elders". At a three-day conference in November 2005, the "Joint Conference of Restoration Branches" was formed, [12] which had 6,000 to 7,000 members as of 2010. [13] Members consider themselves members of the [historical] RLDS Church, in a direct line of succession from those who dissented following doctrinal changes roughly coinciding with the church's name change to Community of Christ. [14] | |
Church of Jesus Christ Restored 1830 [7] | Nolan W. Glauner | Mid-1980s | Members in Missouri and Africa; headquartered in Tarkio, Missouri | Regards Wallace B. Smith as a "fallen prophet" of the RLDS Church for his opening the priesthood to women and for choosing to build the Independence Temple as opposed to the city of Zion. | |
Church of Christ [15] | David B. Clark | 1985 | Headquartered in Oak Grove, Missouri | Also known as "Lion of God Ministry". Clark broke from the RLDS Church in November 1985. In May 1987, Clark began to issue a newsletter, "The Return". Group adheres closely to the King James Version of the Bible and "The Record of the Nephites" [Book of Mormon], but does not consider other Mormon scripture to be authoritative. They keep annual feasts, including Passover, Pentecost, Tabernacles, etc. [15] | |
Church of Jesus Christ (Zion's Branch) [16] | John and Robert Cato, among others | 1986 | 200 or so members; headquartered in Independence, Missouri | Largely composed of former members of the RLDS Church who oppose what they consider to be recent doctrinal innovations, especially the giving of the priesthood to women in 1984. | |
Lundgren Group [17] | Jeffrey Lundgren [18] | 1988 | Defunct; approximately 20 followers; was located in Kirtland, Ohio [19] | The denomination broke off from the RLDS Church when Lundgren was dismissed from the church on October 10, 1988. Lundgren was executed by the state of Ohio on October 24, 2006, for the murder of Dennis Avery and four of his family members. [19] | |
Restoration Church of Jesus Christ of Latter Day Saints [20] | Several RLDS entities | 1991 | Headquartered in Independence, Missouri | The church broke off from the Community of Christ because of its belief that women should not hold the priesthood. | |
Remnant Church of Jesus Christ of Latter Day Saints [21] | Frederick N. Larsen | 2000 | Independent RLDS / Restoration Branches [22] | 1,000–2,000 members; headquartered in Independence, Missouri. Chiefly composed of former members of the RLDS Church who were part of the Independent RLDS / Restoration Branches. [22] They oppose what they consider to be recent doctrinal innovations, especially the passing of the church presidency to someone not descended from Joseph Smith (Larsen is a descendant of Smith through his grandson Frederick Madison Smith). [22] |
These [23] include:
Name | Organized by | Date | Current status | Notes | |
---|---|---|---|---|---|
Church of Christ (Temple Lot) [24] | Granville Hedrick | 1863 | (Some members from Gladdenites.) 5,000 members; headquartered on the Temple Lot in Independence, Missouri | Owns the Temple Lot; adherents commonly referred to as "Hedrickites." | |
Church of Christ (Fettingite) [25] | Otto Fetting | 1929 | Denomination divided into various factions | A denomination which split with the Temple Lot church over reported revelations from John the Baptist to its founder, Otto Fetting; adopted seventh day sabbatarianism under Apostle S.T. Bronson in 1950s. | |
Church of Christ at Halley's Bluff [26] | Thomas B. Nerren and E. E. Long | 1932 | Headquartered at Schell City, Missouri; less than 100 members | Members originally believed Otto Fetting's revelations but did not join the Church of Christ (Fettingite). Formally named "Church of Christ at Zion's Retreat" until a 1972 schism in which Dan Gayman led most of its followers away to his Church of Israel. | |
Church of Christ (Restored) [27] | A.C. DeWolf | ca. 1937 | Louisiana, Mississippi, Missouri;approx. 450 members | Split from Fettingite organization in late 1930s when that denomination initially accepted William Draves' "messages"; claims to be the true continuation of Fetting's church. Non-sabbatarian. | |
Church of Christ with the Elijah Message [28] | Otto Fetting and William Draves | 1943 | c. 12,500 members worldwide as of 1987. [29] [30] Headquartered in Independence, Missouri | Split with the Church of Christ (Fettingite) when that denomination rejected revelations from John the Baptist given to its founder, William Draves, following the death of Otto Fetting. | |
Church of Christ (Hancock) [16] [31] | Pauline Hancock | 1946 | Defunct as of 1984 | First Latter Day Saint denomination to be established by a woman; accepted KJV Bible and Book of Mormon only; later rejected Book of Mormon and dissolved itself in 1984. Among its former members were Jerald and Sandra Tanner, opponents of the Latter Day Saint movement and founders of the Utah Lighthouse Ministry. | |
Church of Christ [32] | Howard Leighton-Floyd and H. H. Burt | 1965 | Around 35 members | Leighton-Floyd and Burt split with the Church of Christ with the Elijah Message during the reincorporation of that church under its present name. Leighton-Floyd left shortly after the formation, with Burt assumed leadership of the group. The membership is centered on an agricultural cooperative near Holden, Missouri. [33] | |
Church of Israel [7] | Dan Gayman | 1972 | Headquartered in Missouri | (From Church of Christ at Halley's Bluff.) Name was "Church of Our Christian Heritage" until incorporation in 1981. The church has been accused of being a Christian Identity church, a charge which is denied by Gayman. Few Latter Day Saint beliefs or practices remain in the church. | |
The Church of Christ With the Elijah Message, The Assured Way of the Lord, Inc. [34] | Leonard Draves | 2004 | Headquartered in Independence, Missouri | Split from the Church of Christ with the Elijah Message, Inc., which in turn split from the Church of Christ With the Elijah Message; founders claim that they are the legitimate continuation of William Draves' organization. |
Non-Joseph Smith III-lineaged churches that also reject Brigham Young's succession include:
After the founder of the Latter Day Saint movement, Joseph Smith, Jr., was killed, the membership of Smith's church were disputed among themselves over the question of succession. Several individuals emerged with claims to leadership and the church's presidency. This led to the formation of several small factions. The majority of the church's members in Nauvoo, Illinois followed Brigham Young, who led them to the Great Basin area (in what is now Utah) as the Church of Jesus Christ of Latter-day Saints (LDS Church. Also, the term "Mormon" gradually primarily came to refer to members of the LDS Church.) The remaining individuals—who still considered themselves part of Smith's original church—remained; many who were in scattered congregations throughout the American Midwest joined other factions led by such leaders as Sidney Rigdon, James J. Strang, Lyman Wight, Alpheus Cutler, William Smith, and David Whitmer. Others began forming themselves into the a "reorganized" Church of Jesus Christ of Latter Day Saints.
Some Latter Day Saints believed that Smith had designated his eldest son, Joseph Smith III, as his successor; some of these individuals waited for young Joseph to take up his father's mantle. However, Smith III was only 11 years old at the time of his father's death; his mother, Emma Hale Smith, and their family remained in Nauvoo rather than moving to join any of the departing groups. In the 1850s, groups of Midwestern Latter Day Saints who were unaffiliated with other Latter Day Saint factions began to come together. Leaders, including Jason W. Briggs and Zenas H. Gurley, Sr., began to call for the creation of a "New Organization" of the Latter Day Saint movement. They invited Smith III to lead their New Organization; he accepted only after he believed he received a personal spiritual confirmation that this was the appropriate course of action. At a conference on April 6, 1860, at Amboy, Illinois, Smith III formally accepted the leadership of what was then known as the Church of Jesus Christ of Latter Day Saints. William Marks, former stake president of Nauvoo, served as Smith III's counselor in the reorganized First Presidency. The word "Reorganized" was added to the church's official name in 1872, mostly as a means of distinguishing it from the larger LDS Church, which at that time was involved in controversy with the U.S. government over its doctrine of plural marriage. The Reorganized Church of Jesus Christ of Latter Day Saints was often abbreviated "RLDS Church". Over time, many Mormons, mostly in the Midwest, who had not accompanied Brigham Young and his Latter-Day Saint followers to what is now Utah, began to join the new and growing Church. They included many former followers of James Strang, whose assassination in Wisconsin in 1856 left them disorganized and leaderless.
The Latter Day Saint movement is the collection of independent church groups that trace their origins to a Christian Restorationist movement founded by Joseph Smith in the late 1820s.
The Church of Christ was the original name of the Latter Day Saint church founded by Joseph Smith. Organized informally in 1829 in Upstate New York and then formally on April 6, 1830, it was the first organization to implement the principles found in Smith's newly published Book of Mormon, and thus its establishment represents the formal beginning of the Latter Day Saint movement. Later names for this organization included the Church of the Latter Day Saints, the Church of Jesus Christ, the Church of God, the Church of Christ of Latter Day Saints, and the Church of Jesus Christ of Latter Day Saints.
Joseph Smith III was the eldest surviving son of Joseph Smith and Emma Hale Smith. Joseph Smith III was the Prophet-President of what became the Reorganized Church of Jesus Christ of Latter Day Saints, renamed Community of Christ in 2001, which considers itself a continuation of the church established by Smith's father in 1830. For fifty-four years until his own death, Smith presided over the church. Smith's moderate ideas and nature set much of the tone for the church's development, earning him the sobriquet of "the pragmatic prophet".
The Remnant Church of Jesus Christ of Latter Day Saints, usually referred to as the Remnant Church, is a denomination in the Latter Day Saint movement. The prophet / president of the church is Terry W. Patience.
William Wallace Smith was a grandson of Joseph Smith Jr. and Prophet-President of the Reorganized Church of Jesus Christ of Latter Day Saints, from October 6, 1958, to April 5, 1978, when he retired to "emeritus" status.
In the Latter Day Saint movement, a temple is a building dedicated to being a house of God and is reserved for special forms of worship. A temple differs from a church meetinghouse, which is used for weekly worship services. Temples have been a significant part of the Latter Day Saint movement since early in its inception. Today, temples are operated by several Latter Day Saint denominations. The most prolific builder of temples of the Latter Day Saint movement is the Church of Jesus Christ of Latter-day Saints. The LDS Church has 335 temples in various phases, which includes 189 dedicated temples, 52 under construction, and 94 others announced. Several others within the movement have built or attempted to build temples. The Community of Christ operates one temple in the United States, which is open to the public and used for worship services, performances, and religious education. Other denominations with temples are the Apostolic United Brethren, the Church of Christ, the Fundamentalist Church of Jesus Christ of Latter-Day Saints, and the Righteous Branch of the Church of Jesus Christ of Latter-day Saints.
Restoration Branches movement is a Christian/Latter Day Saint religious sect which was formed in the 1980s by members of the Reorganized Church of Jesus Christ of Latter Day Saints in a reaction against the events of the RLDS 1984 world conference. The movement holds in the traditional RLDS theology of the 19th and early-to-mid 20th centuries and hold that events leading up to and surrounding the 1980s and decades since have introduced sweeping, fundamental changes into RLDS doctrine and practice which are illegitimate because they contradict the long-standing RLDS theological tradition this sect holds as true. It is also a part of the Mormon religion.
The history of Community of Christ, formerly known as the Reorganized Church of Jesus Christ of Latter Day Saints, covers a period of approximately 200 years. The church's early history traces to the "grove experience" of Joseph Smith, who prayed in the woods near his home in Palmyra, New York, in the early-19th century. Several accounts of this experience have surfaced over the years. Most of the accounts share a common narrative indicating that when he went to the woods to pray, he experienced a period of encountering evil or despair, but then experienced an epiphany or vision in which he came to know and understand God's goodness. Later, as an adult, Smith founded the Church of Christ on April 6, 1830.
Community of Christ and the Church of Jesus Christ of Latter-day Saints are two denominations that share a common heritage in the Church of Christ founded by Joseph Smith on April 6, 1830. Since Smith's death in 1844, they have evolved separately in belief and practices. The LDS Church is headquartered in Salt Lake City, Utah, and claims more than 17 million members worldwide; Community of Christ is headquartered in Independence, Missouri, and reports a worldwide membership of approximately 250,000.
The Reorganized Church of Jesus Christ was a sect that was created in 1907 from dissenting members of The Church of Jesus Christ (Bickertonite). Like its parent church, the Reorganized Church of Jesus Christ was a Rigdonite and Bickertonite organization: it traced the claim of succession to Latter Day Saint movement founder Joseph Smith through Sidney Rigdon and William Bickerton.
Edward Wheelock Tullidge was a literary critic, newspaper editor, playwright, and historian of the Utah Territory, US. He was a member and leader in several different denominations of the Latter Day Saint Movement, including the Church of Jesus Christ of Latter-day Saints, the New (Godbeite) Movement movement, and the Reorganized Church of Jesus Christ of Latter Day Saints. He played a significant role in the creation of the Salt Lake Tribune newspaper.
Elbert Aoriul Smith was an American leader in the Reorganized Church of Jesus Christ of Latter Day Saints. He was a member of the church's First Presidency from 1909 to 1938 and the Presiding Patriarch of the church from 1938 to 1958.
Mark Hill Forscutt was an English hymn writer and a leader in several denominations of the Latter Day Saint movement. A convert to the Church of Jesus Christ of Latter-day Saints, Forscutt broke with that denomination for a number of reasons, not the least of which was the practice of plural marriage. Forscutt went on to serve in leadership positions in the Morrisite sect and later in the Reorganized Church of Jesus Christ of Latter Day Saints.
The Temple Lot Case was a United States legal case in the 1890s which addressed legal ownership of the Temple Lot, a significant parcel of land in the Latter Day Saint movement. In the case, the Reorganized Church of Jesus Christ of Latter Day Saints claimed legal title of the land and asked the court to order the Church of Christ to cease its occupation of the property. The RLDS Church won the case at trial, but the decision was reversed on appeal.
The Kirtland Temple Suit is an 1880 Ohio legal case that is often cited as the case that awarded ownership of the Kirtland Temple to the Reorganized Church of Jesus Christ of Latter Day Saints. Though the case was dismissed by the court, the publication of the court's findings of fact—as if they had been the decision of the court—reinforced the belief by members of the RLDS Church and others that the court had considered the RLDS Church, and not the Church of Jesus Christ of Latter-day Saints, the rightful legal successor to the Latter Day Saint church established by Joseph Smith in 1830.
The Independence Visitors' Center is a visitors' center owned and operated by the Church of Jesus Christ of Latter-day Saints in Independence, Missouri. The center is situated on the Greater Temple Lot dedicated and purchased by Joseph Smith and his associates in 1831, only a few yards from the Church of Christ 's headquarters and the Community of Christ temple.
Frederick Niels Larsen was the President of the High Priesthood of the Remnant Church of Jesus Christ of Latter Day Saints and the great grandson of Joseph Smith III.
The Church of Christ, informally referred to as the Church of Christ (Hancock), the Basement Church, the Church of Christ (Lukeite) and the Church of Christ, was a sect of the Latter Day Saint movement founded in Independence, Missouri in 1946 by Pauline Hancock. This church, which became defunct in 1984, bears the distinction of being the first Latter Day Saint sect to be founded by a woman. Among its members were Jerald and Sandra Tanner, who later became well-known opponents of the Latter Day Saint movement with their "Utah Lighthouse Ministry".
Pauline Bailey Hancock was the founder of the Church of Christ (Hancock) in Independence, Missouri in 1946, and was the first woman to found and lead a denomination in the Latter Day Saint movement. A former member of the Reorganized Church of Jesus Christ of Latter Day Saints and then later the Church of Christ, Hancock was excommunicated from the Temple Lot church in 1935, due to differences between her view of the Godhead and theirs. She later claimed a vision of Jesus Christ, who told her to "go and teach," leading her to found her own church in 1946. She would lead this church until her death in 1962.
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