The Standard Works of the Church of Jesus Christ of Latter-day Saints are the four books that currently constitute its open scriptural canon. The four books of the standard works are:
Mormonism is the theology and religious tradition of the Latter Day Saint movement of Restorationist Christianity started by Joseph Smith in Western New York in the 1820s and 1830s. As a label, Mormonism has been applied to various aspects of the Latter Day Saint movement, although there has been a recent push from the Church of Jesus Christ of Latter-day Saints to distance themselves from this label. A historian, Sydney E. Ahlstrom, wrote in 1982 that, depending on the context, the term Mormonism could refer to “a sect, a mystery cult, a new religion, a church, a people, a nation, or an American subculture; indeed, at different times and places it is all of these."
The Community of Christ, known from 1872 to 2001 as the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS), is an American-based international church, and is the second-largest denomination in the Latter Day Saint movement. The church reports 250,000 members in 1,100 congregations in 59 countries. The church traces its origins to Joseph Smith's establishment of the Church of Christ on April 6, 1830. His eldest son Joseph Smith III formally accepted leadership of the church on April 6, 1860 in the aftermath of the 1844 death of Joseph Smith.
In Mormonism, the restoration refers to a return of the authentic priesthood power, spiritual gifts, ordinances, living prophets and revelation of the primitive Church of Christ after a long period of apostasy. While in some contexts the term may also refer to the early history of Mormonism, in other contexts the term is used in a way to include the time that has elapsed from the church's earliest beginnings until the present day. Especially in the Church of Jesus Christ of Latter-day Saints "the restoration" is often used also as a term to encompass the corpus of religious messages from its general leaders down to the present.
In the Latter Day Saint movement, priesthood is the power and authority of God given to man, including the authority to perform ordinances and to act as a leader in the church. A group of priesthood holders is referred to as a quorum.
The Church of Christ, informally called Hedrickites and the Church of Christ (Temple Lot), is a denomination of the Latter Day Saint movement headquartered in Independence, Missouri, on what is known as the Temple Lot. The nickname for members of the church comes from the surname of Granville Hedrick, who was ordained as the church's leader in July 1863. Unlike the Church of Jesus Christ of Latter-day Saints (LDS Church) and Community of Christ, the Temple Lot church rejects the office of prophet or president, being instead led by its Quorum of Twelve Apostles. The church also rejects the doctrines of baptism for the dead and celestial marriage promulgated by the Utah-based LDS Church, as well as the Doctrine and Covenants and Pearl of Great Price. While once avidly engaged in dialogue with other Latter Day Saint factions, the church no longer has any official contact with any other organization. It is notable for its sole ownership of the Temple Lot, which it has held for nearly 150 years. As of 2013, membership is 7,310 members in 11 countries. Most of the members live in the United States, but there are parishes in Canada, Mexico, Honduras, Nigeria, Kenya, Democratic Republic of the Congo, Malawi, Tanzania, India, Ethiopia, and the Philippines.
The Church of Christ with the Elijah Message is the name of three related church groups and a denomination of the Latter Day Saint movement, headquartered in Independence, Missouri. It split from the Church of Christ in 1943 in a dispute over claimed revelations given to its founder William A. Draves. Draves, an elder in the Fettingite group, claimed to be receiving messages from an angelic being who identified himself as John the Baptist—the same person who had allegedly appeared to Fettingite founder Otto Fetting, a former apostle of the Temple Lot Church of Christ. While many Fettingites accepted these new missives, some did not, leading Draves to form his own church. His adherents claim it to be the sole legitimate continuation of Fetting's organization, as well as that of the Temple Lot church. As of 1987, the church had approximately 12,500 adherents spread between Africa, Europe, Asia, Australia and the Americas.
The Church of Jesus Christ is an international Christian religious denomination headquartered in Monongahela, Pennsylvania, United States. The church is a Christian Restorationist church and accepts the Book of Mormon as scripture. The church considers itself the gospel restored, or the original church and good news as established by Jesus Christ in the New Testament, restored upon the earth. It also claims to be the spiritual successor to the Church of Christ, organized by Joseph Smith on April 6, 1830. The church sees Sidney Rigdon as Smith's rightful successor following the assassination of Smith because Rigdon was Smith's first counselor in the First Presidency. The church is not officially affiliated with any other church, organization or denomination.
The "Wentworth letter" was a letter written in 1842 by Joseph Smith, founder of the Latter Day Saint movement, to "Long" John Wentworth, editor and proprietor of the Chicago Democrat. It outlined the history of the Latter Day Saint movement up to that time, and included Mormonism's Articles of Faith.
The Latter Day Saint movement is a religious movement within Christianity that arose during the Second Great Awakening in the early 19th century and that led to the set of doctrines, practices, and cultures called Mormonism, and to the existence of numerous Latter Day Saint churches. Its history is characterized by intense controversy and persecution in reaction to some of the movement's doctrines and practices and their relationship to mainstream Christianity. The purpose of this article is to give an overview of the different groups, beliefs, and denominations that began with the influence of Joseph Smith.
The Church of Jesus Christ of Latter-day Saints has several unique teachings about Judaism and the House of Israel. The largest denomination in the Latter Day Saint movement, the LDS Church, teaches the belief that the Jewish people are God's chosen people and it also teaches the belief that its members share a common and literal Israelite ancestry with the Jewish people.
In Christian theology, a private revelation is an instance of revelation, in a broader sense of the term, of divine reality to a person or persons. It contrasts with revelation intended for humanity at large, which is sometimes termed public revelation.
In Mormonism, revelation is communication from God to man. Latter Day Saints teach that the Latter Day Saint movement began with a revelation from God, which began a process of restoring the gospel of Jesus Christ to the earth. Latter Day Saints also teach that revelation is the foundation of the church established by Jesus Christ and that it remains an essential element of his true church today. Continuous revelation provides individual Latter Day Saints with a "testimony", described by Richard Bushman as "one of the most potent words in the Mormon lexicon".
Members of the Church of Jesus Christ of Latter-day Saints and other adherents in the Latter Day Saint movement, believe that there will be a Second Coming of Jesus Christ to the earth sometime in the future. The LDS Church and its leaders do not make predictions of the actual date of the Second Coming.
The Church of Jesus Christ of Latter-day Saints focuses its doctrine and teaching on Jesus Christ; that he was the Son of God, born of Mary, lived a perfect life, performed miracles, bled from every pore in the Garden of Gethsemane, died on the cross, rose on the third day, appeared again to his disciples, and now resides, authoritatively, on the right hand side of God. In brief, some beliefs are in common with Catholics, Orthodox and Protestant traditions. However, teachings of the LDS Church differ significantly in other ways and encompass a broad set of doctrines, so that the above-mentioned denominations usually place the LDS Church outside the bounds of orthodox Christian teaching as summarized in the Nicene Creed.
Mormonism and Nicene Christianity have a complex theological, historical, and sociological relationship. Mormons express their doctrines using biblical terminology. They have similar views about the nature of Jesus Christ's atonement, bodily resurrection, and Second Coming as mainstream Christians. Nevertheless, most Mormons do not accept the doctrine of the Trinity as codified in the Nicene Creed of 325 and the Nicene-Constantinopolitan Creed of 381. Although Mormons consider the Protestant Bible to be holy scripture, they do not believe in biblical inerrancy. They have also adopted additional scriptures that they believe to have been divinely revealed to Joseph Smith, including the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price. Mormons practice baptism and celebrate the sacrament of the Lord's Supper, but they also participate in other religious rituals. Mormons self-identify as Christians.
The Church of Christ, informally referred to as the Fettingites, is a denomination within the Latter Day Saint movement which split from the Church of Christ—informally known as "Hedrickites"— in late 1929. The faction was formally established on April 8, 1930, and an Associated Press report published in The New York Times and Los Angeles Times April 7, 1930, describes it as having been briefly named "The Church of Jesus Christ" and later, the "Church of Christ". It is informally referred to as the "Church of Christ (Fettingite)", after its founder, Otto Fetting, but this sect has never officially been named as such. Otto Fetting, an Apostle in the Church of Christ, was the alleged recipient of a series of messages delivered by John the Baptist concerning construction of a temple on the Temple Lot, along with other aspects of Hedrickite doctrine and practice. The rejection of his "Twelfth Message" by a majority vote of his fellow Apostles in October 1929 led to a split in the Temple Lot organization between those who rejected Fetting's messages and those who accepted them. The "Fettingites" subsequently established their own church organization.
The Church of Christ (Restored) is a denomination within the Latter Day Saint movement that split from the Church of Christ (Fettingite) in the late 1930s under the leadership of Elder A. C. DeWolf. This schism was provoked by a difference in opinion regarding a series of claimed "messages" received by William Draves, an elder in that church, following the death of founder Otto Fetting. Whereas the main Fettingite church initially chose to grant cautious acceptance to these missives, several Fettingite branches in Louisiana and Mississippi did not, and split from the main organization to form the Church of Christ (Restored). Even after the main Fettingite church chose to reject Draves and his messages in 1943 (leading Draves to leave and found his own sect, the Church of Christ with the Elijah Message), the DeWolf faction refused to reconcile with the main body, considering itself to be the sole legitimate continuation of the Fettingite church, and the only true church on earth today. Its membership is currently concentrated mostly in the American South, and stands at about 450 members.
Continuous revelation or continuing revelation is a theological belief or position that God continues to reveal divine principles or commandments to humanity.
Islam and Mormonism have been compared to one another since the earliest origins of the latter in the nineteenth century, sometimes by detractors of one or both religions, but also at least once by Joseph Smith, founder of the Latter Day Saint movement, himself. Smith was also frequently referred to as "the Modern Muhammad" by several publications of the era, notably in the New York Herald, shortly after his assassination in June 1844. This epithet repeated a comparison that had been made from Smith's earliest career, one that was not intended at the time to be complimentary.
