The term Jack Mormon is a slang term originating in nineteenth-century America. It was originally used to describe a person who was not a baptized member of the Church of Jesus Christ of Latter Day Saints but who was friendly to church members and Mormonism, sympathized with them, and/or took an active interest in their belief system. Sometime in the early- to mid-twentieth century, however, the term began to refer to an individual deemed by adherents of the Church of Jesus Christ of Latter-day Saints (LDS Church) to be an inactive or lapsed member of the LDS Church who, despite their personal religious viewpoint, maintained good relations with and positive feelings toward the church.[1][2]
On April 18, 1845, the term "Jack Mormon" appeared in The Ottawa Free Trader to refer to J. B. Backenstos, the sheriff of Hancock County, who was "friendly to the Mormons, though not one himself."[3] This early published use of the term marks perhaps the earliest appearance of "Jack Mormon" in print, though it was followed soon by other instances in papers such as the New-York Daily Tribune[4] and the Richmond Palladium.[5] Thomas C. Sharp, editor of the Warsaw Signal, also coined the term "Jack-Mason" to refer to those who were sympathetic toward Freemasons in the Anti-Masonic political movement. These sympathetic non-Mormons included Nauvoo Justice of the Peace Daniel H. Wells, who later joined the church, and soldier and diplomat Thomas L. Kane. Kane was identified as a sympathetic Jack Mormon by US Army officials and the media, some of whom asserted that he had been secretly baptised into the LDS faith. However friendly toward the LDS people, Kane remained a Presbyterian all of his life.
Several LDS historians[who?] believe that the term was used prior to Sharp's mention, and has ties to sympathetic Democrats in Jackson County, Missouri. Their belief is that the term originated in Missouri, during the Kirtland period of Latter Day Saint history, circa 1834. When Church members were expelled from Jackson County by a mob, many fled to Clay County, where local citizens, mostly Democrats, were sympathetic and friendly toward the Mormons. These citizens were pejoratively labeled "Jack" Mormons by the antagonistic citizens of Jackson County.
LDS Church membership was made up predominantly of Democrats until the early 1900s, possibly due to anti-Mormon positions held by the Republican party during the latter half of the 19th century. However, the church's conservative positions on social issues such as sexuality, drug use, traditional family values, and the role of religion in government caused large numbers of previously Democratic Latter-day Saints to shift to the Republican Party by the late 1970s. In the late 1970s and early 1980s, the LDS church took a stand against the Equal Rights Amendment, and again increased the population's participation in the Republican party. At that time, many members who were registered Democrats were called "Jack Mormons", not as a negative term, but to distinguish them as traditional liberal Democrats. Because of the negative connotation of the term's modern context, this usage was short-lived. An alternative theory and contemporary usage holds that the term refers to a person who is a Mormon in "name only" (as in having a common Mormon surname) as though the "Mormon" label were nothing but a surname to this individual.[citation needed]
The term was made popular by heavyweight champion William Harrison "Jack" Dempsey, born in Manassa, Colorado, on June 24, 1895. During the 1920s, the greatest American sports hero of the day was undoubtedly Babe Ruth; his closest rival was Dempsey, a tough heavyweight boxer from the mining West. Around 1880, an LDS Church missionary converted Dempsey's parents and they moved to the Mormon village of Manassa, Colorado. While his father parted ways with the church, his mother remained a devoted member. Dempsey would write, "I'm proud to be a Mormon. And ashamed to be the Jack Mormon that I am."[6]
Change in terminology
The term is now used to describe a baptized member of the LDS Church who rarely or never practices the religion, but is still friendly toward the church. Alternatively, it can be used for someone that is of Mormon descent but unbaptized or non-religious. Some Jack Mormons still support the goals and beliefs of the LDS Church, but for various reasons choose not to attend services or participate in church activities. They are also colloquially known as Cultural Mormons, the LDS equivalent of a lapsed Catholic, a "Christmas and Easter Christian"/ "Sunday Christian"(or based on an adage "Once a Baptist, Always a Baptist") and a "Yom Kippur Jew" (or sometimes "ethnic Jew").
Some modern LDS youth today use the term to describe a baptized member who chooses not to follow the ethical, moral and cultural guidelines common to Mormons. These guidelines include refraining from profanity and pre-marital sex. Other common cultural limitations include following the Word of Wisdom by consuming a healthy diet, seeking exercise, and avoiding the use of drugs, tobacco, alcohol, and coffee and tea. Often such individuals are noticeable for public consumption of tobacco or alcohol.
It is unclear how or why the meaning of the term changed to its current usage, which is almost the reverse of its original meaning. Preston Nibley, a mid-20th century LDS author who had a large impact on Mormon culture and folklore, mentioned the term in its modern context during the late 1940s and used it extensively in the 1950s.
In popular culture
The term "Jack Mormon" was used by author Edward Abbey in his novel The Monkey Wrench Gang to describe a character, Seldom Seen Smith, who was a Mormon and had many wives, but was not active in the LDS Church nor its belief system: "Born by chance into membership in the Church of Jesus Christ of Latter-Day Saints (Mormons), Smith was on lifetime sabbatical from his religion. He was a jack Mormon. A jack Mormon is to a decent Mormon what a jackrabbit is to a cottontail."[7]
In the play Angels in America by Tony Kushner, the character Harper Pitt identifies herself as a Jack Mormon, and postulates an alternate explanation for the origin of the term: "Like jack rabbit...I ran."
In Episode 6 of Season 5 of the AMC television series Hell On Wheels, the character known as Eva identifies herself as a Jack Mormon to the Brigham Young character.
The term is used in its modern meaning by Wallace Stegner in his 1979 novel Recapitulation, set in Salt Lake City.
Jerry Joseph and the Jackmormons is a rock band from Portland, Oregon in the United States.
Jack Mormon Coffee Company is a Salt Lake-based coffee roaster, located in the Historic Avenues district.
American actor Jason Cloud premiered a self-produced play titled Jack Mormon in December 2017 in Vienna, Austria.[8]
One of Mr. Polk's nominees [as a lead-mining superintendent in Hancock County], a Jack-Mormon, by the name of Backenstos, who resides at Carthage, is in trouble.
↑ "The Palladium". The Richmond Palladium. 1845-07-16. Retrieved 2017-12-26.
We learn by the St. Louis papers of Friday week of the murder of Dr. Marshall, of Carthage, Hancock county, Ill., by R. Deming, sheriff. [...] Deming was called a "Jack Mormon," elected by Mormon votes, and in the Mormon interest.
Mormons are a religious and cultural group related to Mormonism, the principal branch of the Latter Day Saint movement started by Joseph Smith in upstate New York during the 1820s. After Smith's death in 1844, the movement split into several groups following different leaders; the majority followed Brigham Young, while smaller groups followed Joseph Smith III, Sidney Rigdon, and James Strang. Most of these smaller groups eventually merged into the Community of Christ, and the term Mormon typically refers to members of the Church of Jesus Christ of Latter-day Saints, as today, this branch is far larger than all the others combined. People who identify as Mormons may also be independently religious, secular, and non-practicing or belong to other denominations. Since 2018, the LDS Church has emphasized a desire for its members be referred to as "members of The Church of Jesus Christ of Latter-day Saints", or more simply as "Latter-day Saints".
The word Mormon most colloquially denotes an adherent, practitioner, follower, or constituent of Mormonism in restorationist Christianity. Mormon also commonly refers, specifically, to a member of the Church of Jesus Christ of Latter-day Saints, which is often colloquially, but imprecisely, referred to as the Mormon Church. In addition, the term Mormon may refer to any of the relatively small sects of Mormon fundamentalism, and any branch of the Latter Day Saint movement that recognizes Brigham Young as the successor to founder Joseph Smith. The term Mormon applies to the religion of Mormonism, as well as its culture, texts, and art.
Mormonism is the religious tradition and theology of the Latter Day Saint movement of Restorationist Christianity started by Joseph Smith in Western New York in the 1820s and 1830s. As a label, Mormonism has been applied to various aspects of the Latter Day Saint movement, although there has been a recent push from the Church of Jesus Christ of Latter-day Saints to distance themselves from this label. A historian, Sydney E. Ahlstrom, wrote in 1982, "One cannot even be sure, whether [Mormonism] is a sect, a mystery cult, a new religion, a church, a people, a nation, or an American subculture; indeed, at different times and places it is all of these."
In Mormonism, the restoration refers to a return of the authentic priesthood power, spiritual gifts, ordinances, living prophets and revelation of the primitive Church of Christ after a long period of apostasy. While in some contexts the term may also refer to the early history of Mormonism, in other contexts the term is used in a way to include the time that has elapsed from the church's earliest beginnings until the present day. Especially in the Church of Jesus Christ of Latter-day Saints "the restoration" is often used also as a term to encompass the corpus of religious messages from its general leaders down to the present.
The Latter Day Saint movement is the collection of independent church groups that trace their origins to a Christian Restorationist movement founded by Joseph Smith in the late 1820s.
The Church of Christ was the original name of the Latter Day Saint church founded by Joseph Smith. Organized informally in 1829 in Upstate New York and then formally on April 6, 1830, it was the first organization to implement the principles found in Smith's newly published Book of Mormon, and thus its establishment represents the formal beginning of the Latter Day Saint movement. Later names for this organization included the Church of the Latter Day Saints, the Church of Jesus Christ, the Church of God, the Church of Christ of Latter Day Saints, and the Church of Jesus Christ of Latter Day Saints.
The Latter Day Saint movement is a religious movement within Christianity that arose during the Second Great Awakening in the early 19th century and that led to the set of doctrines, practices, and cultures called Mormonism, and to the existence of numerous Latter Day Saint churches. Its history is characterized by intense controversy and persecution in reaction to some of the movement's doctrines and practices and their relationship to mainstream Christianity. The purpose of this article is to give an overview of the different groups, beliefs, and denominations that began with the influence of Joseph Smith.
The Church of Jesus Christ of Latter-day Saints has several unique teachings about Judaism and the House of Israel. The largest denomination in the Latter Day Saint movement, the LDS Church, teaches the belief that the Jewish people are God's chosen people and it also teaches the belief that its members share a common and literal Israelite ancestry with the Jewish people.
William Smith was a leader in the Latter Day Saint movement and one of the original members of the Quorum of the Twelve Apostles. Smith was the eighth child of Joseph Smith Sr. and Lucy Mack Smith and was a younger brother of Joseph Smith Jr., the founder of the Latter Day Saint movement.
Various spectrums of beliefs or practice within Mormonism account for categories of Mormons possessing faith or skepticism regarding various doctrines of The Church of Jesus Christ of Latter-day Saints, or pertaining to issues of orthopraxy/heteropraxy, among those identifying as Mormon. People may also partake of Mormon culture to some degree as a result of having been raised in the LDS Church or else having converted and spent a large portion of their life as an active member of the LDS Church. Such "cultural" Mormons may or may not be actively involved with the church. In some cases they may not even be, or have ever been, official members of the church.
William Bickerton was a leader in the Latter Day Saint movement after the 1844 succession crisis. In 1862, Bickerton became the founding president of the church now known as The Church of Jesus Christ (Bickertonite), which is one of many churches that claim to be a continuation of the Church of Christ founded by Joseph Smith in 1830.
Phineas Howe Young was a prominent early convert in the Latter Day Saint movement and was later a Mormon pioneer and a missionary for the Church of Jesus Christ of Latter-day Saints. Phineas Young was an older brother of Brigham Young, who was the president of the LDS Church and the first governor of the Territory of Utah.
Charles William Kingston was a member of the Latter Day Church of Christ and the Davis County Cooperative Society.
John Pack was a member of the Council of Fifty and a missionary in the early days of the Church of Jesus Christ of Latter-day Saints.
In the Church of Jesus Christ of Latter-day Saints, a temple is a building dedicated to be a House of the Lord. Temples are considered by church members to be the most sacred structures on earth.
Less active and inactive are terms historically used by members of the Church of Jesus Christ of Latter-day Saints to describe a person who is not actively participating, but who is still on its membership records. Generally speaking, these are individuals who do not attend the church's services and are not otherwise involved in its activities or callings. Some less-active members maintain good relations with and positive feelings toward the LDS Church. Reasons for disengagement can include lifestyle issues and problems with social integration.
The name of the Church of Jesus Christ of Latter-day Saints is derived from an 1838 revelation church founder Joseph Smith said he received. Church leaders have long emphasized the church's full name, and have resisted the application of informal or shortened names, especially those which omit "Jesus Christ". These informal and shortened names include the "Mormon Church", the "LDS Church", and the "Church of the Latter-day Saints".
Remnant fellowships are a loosely organized branch of the Latter Day Saint movement formed by individuals who accept alleged divine revelations received by Denver Snuffer Jr.. The Remnant Fellowships generally feel called to personal and social renewal preparatory to Christ's eventual second coming. According to movement beliefs, participants anticipate a coming time when remnants remain within the full restored covenant with Jesus Christ: an allusion to a belief that "The Bible, Book of Mormon, and modern revelation through the Prophet Joseph Smith, prophesy that the gospel of Jesus Christ would shift from the Gentile stewards of the gospel back to Israel in the last days." The movement places a renewed focus on individual communion with God, gifts of the spirit, tangible expressions of faith, and the eventual establishment of Zion. While the movement has no official name, the term "Snufferite" has been used to denote followers. Other designations include covenant of Christ movement and Denver Snuffer movement. Participants sometimes reference each other as "covenant Brother," "covenant Sister".
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